Retracted 29.04.2020
Permilovskaya Anna
Wooden Chapels in the Russian North and the Arctic Orthodox Traditions
For citation
Permilovskaya Anna (2017)
"Wooden Chapels in the Russian North and the Arctic Orthodox Traditions ",
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia V : Voprosi istorii i teorii hristianskogo iskusstva,
2017,
vol. 27,
pp. 69-88 (in Russian).
DOI of the paper:
10.15382/sturV201727.69-88
Abstract
The chapels are one of the most striking manifestations of the traditional culture and wooden architecture of XVIII early XX centuries. They are firmly entrenched in the existing system of the Russian North and the Arctic sacred and cultural landscape. The article discusses the reasons for setting chapels in the historical-typological characteristics place of worship, prayer for the dead, chapels-burial vaults, chapels of promise and “ordinary”, commercial chapels. These functional characteristics are reflected in the formation of their architectural and design features. The study empirical considers revising 34 architectural expeditions’ materials, which 368 settlements were surveyed. Another significant part of the material was collected in the Arkhangelsk, Vologda regions, Karelia, Moscow, St.-Petersburg, Nenets Autonomous Okrug archives and museums. The Russian and Western Europe material acquired through many years of study open air museums exhibits and folk architecture monuments "in situ" were considered in the study also.
Keywords
Russian North, Arctic, chapel, wooden architecture, Orthodox Christianity, chapel’s typology.
References
- Vlasova I. V., “K izucheniyu mirovozzreniya i samosoznaniya severnorusskogo naseleniya (po istochnikam XII–XX vv.)”, in: Mirovozzrenie i kul'tura severnorusskogo naseleniya, Moscow, 2006, 177–187.
- Grigor'ev S. G., Poluostrov Kanin, Moscow, 1, 1929.
- Evsyugin A. D., Nency arhangel'skih tundr, Arhangel'sk, 1979.
- Ivanova A. I., “Svyashchennaya onomastika chasoven v mestah pomorskih promyslov”, in: Pomorskie chteniya po semiotike kul'tury: Terebihin N. M., sost., Vyp. 2: Sakral'naya geografi ya i tradicionnye ehtnokul'turnye landshafty narodov Evropejskogo Severa Rossii, Arhangel'sk, 2006, 161–178.
- Klyuchevskij V. O., Aforizmy. Istoricheskie portrety i ehtyudy. Dnevniki, Moscow, 1993.
- Kolpakova N. P., U zolotyh rodnikov: zapiski fol'klorista, Leningrad, 1975.
- Men'shikova E. G., “K voprosu o pravoslavnyh chasovnyah v tundrah evropejskogo Severovostoka v XIX–XX vv.”, in: Voprosy istorii i kul'tury severnyh stran i territorij, Syktyvkar, 2(30), 2015, 48–61.
- Mil'chik M. I., Po beregam Pinegi i Mezeni, Leningrad, 1971.
- Nebesa i okrestnosti Kenozer'ya. Raspisnye potolki, ikony, derevenskie chasovni, cerkvi, sostavlyayushchie ist-kul't. landshaft. Nacion. parka «Kenozerskij», Moscow, 2009.
- Orfinskij V. P., Grishina I. E., Tipologiya derevyannogo kul'tovogo zodchestva Russkogo Severa, Petrozavodsk, 2004.
- Panchenko A. M., YA ehmigriroval v Drevnyuyu Rus'. Rossiya: istoriya i kul'tura: raboty raznyh let, St. Petersburg, 2008.
- Permilovskaya A. B., Russkij Sever kak osobaya territoriya naslediya: nauch, Arhangel'sk, Ekaterinburg, 2010.
- Permilovskaya A. B., Kul'turnye smysly narodnoj arhitektury Russkogo Severa, Ekaterinburg, Arhangel'sk, Yaroslavl', 2013.
- Permilovskaya A., “Cultural Meanings of the Russian North Folk Architecture”, in: Zeszyty Naukowe (Science Journals), 4, 2014, 193–203.
- Permilovskaya A. B., “Kul'turnyj kod v gorizonte ponimaniya narodnoj arhitektury Russkogo Severa”, in: Mel'nikov I. V., ed., Cerkov' Preobrazheniya Gospodnya na ostrove Kizhi: 300 let na zaonezhskoj zemle, Petrozavodsk, 2014, 79–98.
- Permilovskaya A. B. “Kul'tura pomorov kak adaptivnaya sistema organizacii zhizni severnyh i arkticheskih territorij ”, in: Pavlenko V. I., ed., Prirodnye resursy i kompleksnoe osvoenie pribrezhnyh rajonov Arkticheskoj zony, Arhangel'ska, 2016, 379–385.
- Permilovskaya A. B., “Russkij Sever – specifi cheskij kod kul'turnoj pamyati”, in: Kul'tura i iskusstvo, 2, 2016, 155–163.
- Platonov E. V., Chasovni Tihvinskogo uezda (rubezh XIX –XX vv.), St. Petersburg, 2011.
- Terebihin N. M., Metafi zika Severa, Arhangel'sk, 2004.
- Pul'kin M. V. “Stroitel'stvo chasoven v XVIII – nachale HKH v.: zakonodatel'stvo i prihodskaya tradiciya (po materialam Oloneckoj eparhii)”, in: Narodnoe zodchestvo: mezhvuz, Petrozavodsk, 2004, 123–138.
- Reznichenko O. P., “Svadebnye prichitaniya Belomor'ya v kontekste izucheniya narodnoj religioznosti”, in: Vestnik PSTGU. Ser. V: Voprosy teorii i istorii hristianskogo iskusstva, 1(10), 2013, 169–180.
- Skopin V. V., “Recenziya na knigu: I. N. SHurgin, Ischezayushchee nasledie. Ocherki o russkih derevyannyh hramah XV–XVIII vekov. Moscow, 2006”, in: Iskusstvo Hristianskogo Mira, Moscow, 2007, 600–602.
- Sosnina L. M., Artemievo-Verkol'skij monastyr', Arhangel'sk, 2007.
Information about the author
Permilovskaya Anna
Academic Degree: Doctor of Sciences
* in Culturology;
Place of work: Federal research centre for integrated study of the Arctic, Russian Academy of Sciences; 23, naberezhnaya Severnoy Dviny st., Arkhangelsk 163000, Russian Federation;
Email: permikh@mail.ru.
*According to ISCED 2011, a post-doctoral degree called Doctor of Sciences (D.Sc.) is given to reflect second advanced research qualifications or higher doctorates.
Retracted 29.04.2020