In this part of her book “Jewish Literacy in Roman Palestine” Catherine Hezser trying to understand what and how Jewish children were taught by primary teachers. She demonstrates how the representations from rabbinical texts are combined with information from other written sources, and how, in general, it is consistent with the Greco-Roman educational practice. Hezser maintains that the image of Torahcentricity of Jewish education was not a Pharisaic-rabbinic peculiarity. The notion that the Torah was the national Jewish heritage probably shared by wider circles in ancient Jewish society. Just as the reading of Homer in Graeco-Roman schools, the focus on the Torah in Jewish education will have both integrated and differentiated between the Jewishly educated. The rabbinic image of Jewish primary education, which focused on the reading of Hebrew letters and portions of the Torah, may have had some basis in reality. Its goal was to create a pool of men with a basic religious education who could serve as Torah readers in synagogues. But this type of education did not have any practical advantages. The loud reading and reciting in Greco-Roman schools is very reminiscent of the rabbinic traditions which tell of children reading or reciting texts with their teacher. In ancient Jewish society instruction in writing was generally given to laypeople only when, where, and to the degree in which it was actually needed for a particular purpose, rather than being considered part of regular primary education. One might argue that in the tannaitic period instruction in writing was basically limited to scribes, but it was available for all children in amoraic times. Such an argumentation is not based on any evidence, however, and is therefore not very persuasive.
Keywords: Roman Palestine, Jewish literacy, Torah, primary education, rabbinic texts, rabbinic texts,
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Hezser Catherine
Place of work: University of London;
Post: Professor;