/

Khramov Alexander

Theistic evolutionism and the problem of Theodicy


Khramov Alexander (2019) "Theistic evolutionism and the problem of Theodicy ", Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta. Seriia I : Bogoslovie. Filosofiia. Religiovedenie, 2019, vol. 83, pp. 26-44 (in Russian).

DOI of the paper: 10.15382/sturI201983.26-44

Abstract

This article analyses the approaches to the problem of theodicy which have been developed by proponents of the reconciliation of Christian worldview and evolutionism. Theistic evolutionists regard the evolution as a medium by which God created the world and, in contrast to traditional theology, cannot consider the Fall to be the primary cause of the universal evil. Therefore, in order to reconciliate the fact of the existence of evil and the concept of the omnipotent and loving God, they have recourse to the two alternative explanations. According to the fi rst, evolution was the only possible way of creating the world, and, consequently, evil, which accompanies it, is an unavoidable condition to achieve the good aim, such as the emergence of man and of other living creatures. According to the other explanation, which often complements the former, evil, which is intrinsic to the developing world, is necessary to prepare human souls to eternal life in the kingdom of God (the so-called Irenaean theodicy). This article shows that both these explanations are contradictory and combine badly with the idea of the eschatological recompense, to which theistic evolutionists also have recourse. Namely, if God were to recompense man and other living creatures for the suff ering they have experienced in the course of the evolution, why would He not have created the world in such a shape that it is going to acquire at the end of history. The article also looks at the alternative version of theodicy which is based on the idea about the pre-world Fall, due to which the original perfection of the world was distorted.

Keywords

evolution, universal evil, Irenaean theodicy, eschatology, John Hick, Wolfhart Pannenberg, John Polkinghorne, Robert Russell

References

  1. Brown R. (1978) “The First Evil Will Must Be Incomprehensible: A Critique of Augustine”. Journal of the American Academy of Religion, vol. 46, pp. 315–329.
  2. Domning D., Hellwig M. (2006) Original Selfi shness: Original Sin and Evil in the Light of Evolution. Burlington.
  3. Hick J. (2010) Evil and the God of Love. New York.
  4. Khramov A. (2019) “Predmirnoe grekhopadenie i evoliutsiia v russkoi i angliiskoi religioznoi mysli 1870–1920 gg.” [Pre-World Fall and Evolution in the Russian and English Religious Thought of the 1870‒1920s]. Solov’evskie issledovaniia, vol. 1 (61), pp. 181–194 (in Russian).
  5. Kir’ianov D. (2017) “Teoriia evoliutsii v pravoslavno-khristianskom religiozno-fi losofskom kontekste” [Theory of Evolution in the Orthodox-Christian Religious and Philosophical Context]. Istoricheskie, filosofskie, politicheskie i iuridicheskie nauki, kul’turologiia i iskusstvovedenie. Voprosy teorii i praktiki, vol. 12 (86), pp. 109–113 (in Russian).
  6. Murray M. (2008) Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering. Oxford.
  7. Murray M., Schloss J. (2013) “Evolution”, in С. Taliaferro, V. Harrison, S. Goetz (eds.). The Routledge Companion to Theism. New York, pp. 224–240.
  8. Pannenberg W. (2004) Systematic Theology. Vols. 2, 3. London.
  9. Pedersen D. (2016) “«Irenaean» or «Schleiermacherian»?: An Evolutionarily Plausible Account of the Origins of Sin”. Theology and Science, vol. 14, pp. 190–201.
  10. Plantinga A. (2000). Warranted Christian Belief. Oxford.
  11. Polkinghorne J. (2000) “Eschatology: Some Questions and Some Insights from Science”, in J. Polkinghorne, M. Welker (eds.). The End of the World and the Ends of God: Science and Theology on Eschatology. Harrisburg, pp. 29–41.
  12. Polkinghorne J. (2002) The God of Hope and the End of the World. New Haven; London.
  13. Polkinghorne J. (2004) Nauka i bogoslovie: vvedenie [Science and Theology: An Introduction]. Moscow (Russian translation).
  14. Polkinghorne J. (2009) Theology in the Context of Science. New Haven; London.
  15. Ruse M. (2000) Can a Darwinian be a Christian? New York.
  16. Russell R. (2013) “Recent Theological Interpretations of Evolution”. Theology and Science, vol. 11, pp. 169–184.
  17. Russell R. (2008) “The Groaning of Creation. Does God Suff er with All Life?”, in G. Bennett, T. Peters, M. J. Hewlett, R. J. Russell (eds.). The Evolution of Evil. Göttingen, pp. 121–140.
  18. Shokhin V. (2016) “Problema zla: teoditseia i apologiia” [The Problem of Evil: Theodicy and Apology]. Vestnik PSTGU. Ser. I: Bogoslovie. Filosofiia. Religiovedenie, vol. 5 (67), pp. 47–58 (in Russian).
  19. Swinburne R. (2014) Sushhestvovanie Boga [The Existence of God]. Moscow (Russian Translation).
  20. Teilhard de Chardin P. (2002) Fenomen cheloveka [The Phenomenon of Man]. Moscow (Russian translation).

Information about the author

Khramov Alexander


Academic Degree: Candidate of Sciences* in Biology;
Place of work: Paleontological Institute of Russian Academy of Sciences; SS Cyril and Methodius School of Post-Graduate and Doctoral Studies; 4/2, Building 1, Piatnitskaia Str., Moscow 115035, Russian Federation;
Post: postdoctoral researcher;
ORCID: 0000-0002-6888-5162;
Email: a_hramov89@mail.ru.

*According to the International Standard Classification of Education (ISCED) 2011, the degree of Candidate of Sciences (Cand.Sc.) belongs to ISCED level 8 — "doctoral or equivalent", together with PhD, DPhil, D.Lit, D.Sc, LL.D, Doctorate or similar.