St. Tikhon’s University Review I :4 (42)
THEOLOGY
Androsova Veronika
For citation
Androsova Veronika (2012)
"The Prophecy of the Two Witnesses (Rev 11: 3-13) as a Symbol of the Historical Path of the Christian Church ",
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 7-21 (in Russian).
Abstract
This article explores individual interpretations of the biblical passage regarding the two witnesses in Revelation 11: 3-13 which explain it as a prophecy of the entire history of the Church. Actually there are two main interpretations of the passage proposed by biblical scholars. According to the first, persecuted Christians will be preserved by God from spiritual harm and glorified before their enemies. According to the second, the witness of the Church will be instrumental for the conversion and repentance of many nations. The present article suggests that these two interpretations point to two separate aspects of this teaching in the book of Revelation.
Keywords
REVELATION OF SAINT JOHN THE DIVINE, APOCALYPSE, TWO WITNESSES OF REV 11: 3-13, SYMBOLIC INTERPRETATION OF THE APOCALYPSE, FORERUNNERS OF THE SECOND COMING, PROPHET ELIJ AH, CHRISTIAN CHURCH, CONVERSION OF HEATHEN, R. BAUCKHAM, CONTEMPORARY BIBLICAL STUD
Information about the author
This article explores individual interpretations of the biblical passage regarding the two witnesses in Revelation 11: 3-13 which explain it as a prophecy of the entire history of the Church. Actually there are two main interpretations of the passage proposed by biblical scholars. According to the first, persecuted Christians will be preserved by God from spiritual harm and glorified before their enemies. According to the second, the witness of the Church will be instrumental for the conversion and repentance of many nations. The present article suggests that these two interpretations point to two separate aspects of this teaching in the book of Revelation.
REVELATION OF SAINT JOHN THE DIVINE, APOCALYPSE, TWO WITNESSES OF REV 11: 3-13, SYMBOLIC INTERPRETATION OF THE APOCALYPSE, FORERUNNERS OF THE SECOND COMING, PROPHET ELIJ AH, CHRISTIAN CHURCH, CONVERSION OF HEATHEN, R. BAUCKHAM, CONTEMPORARY BIBLICAL STUD
Androsova Veronika
Davydenkov Oleg, archpriest
For citation
Davydenkov Oleg (2012)
"The Question Regarding the Identity of the Hypostasis of Christ and that of the Eternal Logos in Orthodox Christology of the Sixth to Ninth Centuries ",
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 22-35 (in Russian).
Abstract
This article discusses the principle meanings of the term «ύπόστασις» (person) in theology during the time of the great Christological disputes. The author attempts to shed light on the various ways of understanding the term «ύπόστασις» (person) as the real nucleus of the person in the Christology of those writers who defended a diphysite theology from the sixth to the ninth centuries.
Keywords
PATRISTIC THEOLOGY, THEOLOGICAL TERMINOLOGY, HYPOSTASIS, PERSON, DIPHYSITE THEOLOGY, CHRISTOLOGY
Information about the author
Davydenkov Oleg, archpriest
This article discusses the principle meanings of the term «ύπόστασις» (person) in theology during the time of the great Christological disputes. The author attempts to shed light on the various ways of understanding the term «ύπόστασις» (person) as the real nucleus of the person in the Christology of those writers who defended a diphysite theology from the sixth to the ninth centuries.
PATRISTIC THEOLOGY, THEOLOGICAL TERMINOLOGY, HYPOSTASIS, PERSON, DIPHYSITE THEOLOGY, CHRISTOLOGY
Davydenkov Oleg, archpriest
PHILOSOPHY
Pavlyuchenkov Nikolai
For citation
Pavlyuchenkov Nikolai (2012)
"The Question of the Originality of Ideas in the Tradition of Pavel Florenskiy and Archimandrite Serapion (Mashkin) ",
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 39-52 (in Russian).
Abstract
This article contains a short analysis of the principle problems concerning the link connecting the philosophical-theological speculations of Father Pavel Flrenskiy and the ideas of Archimandrite Serapion (Mashkin). This problem has several times been raised in the pertinent literature on the subject. But the secret of its resolution lies in a first-hand acquaintance with the works of Archimandrite Serapion. The current article represents one of the first attempts to solve these problems based on the employ of primary source material.
Keywords
FATHER PAVEL FLORENSKIY, ARCHIMANDRITE SERAPION (MASHKIN), THE COLUMN AND CONFIRMATION OF TRUTH, A SYSTEM OF PHILOSOPHY, MANUSCRIPT, PRIMARY SOURCES, CORRESPONDENCE, QUOTE, REFERENCE
Information about the author
This article contains a short analysis of the principle problems concerning the link connecting the philosophical-theological speculations of Father Pavel Flrenskiy and the ideas of Archimandrite Serapion (Mashkin). This problem has several times been raised in the pertinent literature on the subject. But the secret of its resolution lies in a first-hand acquaintance with the works of Archimandrite Serapion. The current article represents one of the first attempts to solve these problems based on the employ of primary source material.
FATHER PAVEL FLORENSKIY, ARCHIMANDRITE SERAPION (MASHKIN), THE COLUMN AND CONFIRMATION OF TRUTH, A SYSTEM OF PHILOSOPHY, MANUSCRIPT, PRIMARY SOURCES, CORRESPONDENCE, QUOTE, REFERENCE
Pavlyuchenkov Nikolai
Nosachev Pavel
For citation
Nosachev Pavel (2012)
"An Introduction to the Study of the Soviet Esoteric Underground from the 1960’s to the 1980’s ",
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 53-61 (in Russian).
Abstract
This article may be seen as an introduction to the problems surrounding the study of the Soviet esoteric underground of the sixties to the eighties of the twentieth century. Certain dissident groups in Moscow and Leningrad sharply differentiated themselves from others since the former were guided by esoteric teachings and principles derived from Traditionalism, the Fourth Way, Agni-Yoga, and similar ideologies.
Keywords
WESTERN ESOTERICISM, SOVIET UNDERGROUND GROUPS, YEVGENIY GOLOVIN, VLADIMIR STEPANOV, YURIY MAMLEEV, THE LEFT HAND PATH, TRADITIONALISM, ANTHROPOSOPHY, THE TEACHING OF THE FOURTH PATH
Information about the author
This article may be seen as an introduction to the problems surrounding the study of the Soviet esoteric underground of the sixties to the eighties of the twentieth century. Certain dissident groups in Moscow and Leningrad sharply differentiated themselves from others since the former were guided by esoteric teachings and principles derived from Traditionalism, the Fourth Way, Agni-Yoga, and similar ideologies.
WESTERN ESOTERICISM, SOVIET UNDERGROUND GROUPS, YEVGENIY GOLOVIN, VLADIMIR STEPANOV, YURIY MAMLEEV, THE LEFT HAND PATH, TRADITIONALISM, ANTHROPOSOPHY, THE TEACHING OF THE FOURTH PATH
Nosachev Pavel
Kolkunova Ksenia
For citation
Kolkunova Ksenia (2012)
"The Theological Basis for the Idea of a Quasi-Religion ",
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 62-75 (in Russian).
Abstract
This article analyses the existence of several religious phenomena common in western studies of religion — especially the idea of a quasi-religion. It differentiates between two approaches to the study of quasi-religion: one phenomenological and the other sociological. It studies the theories proposed by Paul Tillich, John Smith, and Arthur Greil. The author of the present article agrees that these ideas are based on real theological prerequisites. The idea of a quasi-religion helps us to understand the connection and interdisciplinary rapport between theology and religious studies during the whole of the twentieth century.
Keywords
QUASIRELIGION, THEOLOGY, PAUL TILLICH, PHENOMENOLOGY OF RELIGION, SOCIOLOGY OF RELIGION, J. WACH, J. SMITH, A. GREIL, M. HAMILTON
Information about the author
This article analyses the existence of several religious phenomena common in western studies of religion — especially the idea of a quasi-religion. It differentiates between two approaches to the study of quasi-religion: one phenomenological and the other sociological. It studies the theories proposed by Paul Tillich, John Smith, and Arthur Greil. The author of the present article agrees that these ideas are based on real theological prerequisites. The idea of a quasi-religion helps us to understand the connection and interdisciplinary rapport between theology and religious studies during the whole of the twentieth century.
QUASIRELIGION, THEOLOGY, PAUL TILLICH, PHENOMENOLOGY OF RELIGION, SOCIOLOGY OF RELIGION, J. WACH, J. SMITH, A. GREIL, M. HAMILTON
Kolkunova Ksenia
PAPERS OF YOUNG RESEARCHERS SEMINAR
Ermilov Pavel, диакон
For citation
Ermilov Pavel (2012)
"The Rapport Between Religious and Secular Academics in Russia: Two Episodes from the Biography of F. I. Uspenskiy ",
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 79-96 (in Russian).
Abstract
The conflict between secular and religious academics is not the result of the many decades of enforced atheism but dates from a much earlier time. Two examples drawn from the academic biography of the noted Russian Byzantine studies expert may serve as an illustration of the difficult relations between representatives of the theological academies and of secular academics. The disputes regarded some points of scientific methodology. The author highlights the very seriously observed principle ofa competency guided approach to scientific studies. This was stressed to the point of this becoming an absolute principle. It continues even today to exert a negative resonance in the Russian academic world.
Keywords
THEOLOGY, CHURCH HISTORY, SCIENTIFIC COMPETENCY, METHODOLOGY, THEOLOGICAL METHOD, THEOLOGICAL ACADEMIES, ACADEMY OF SCIENCES, MARKEVSKIY AWARD, AKHMATOVA AWARD, F. I. USPENSKIY, I. E. TROITSKIY, A. P. LEBEDEV, N. N. GLUBOKOVSKIY, V. V. CHETYRKIN
Information about the author
The conflict between secular and religious academics is not the result of the many decades of enforced atheism but dates from a much earlier time. Two examples drawn from the academic biography of the noted Russian Byzantine studies expert may serve as an illustration of the difficult relations between representatives of the theological academies and of secular academics. The disputes regarded some points of scientific methodology. The author highlights the very seriously observed principle ofa competency guided approach to scientific studies. This was stressed to the point of this becoming an absolute principle. It continues even today to exert a negative resonance in the Russian academic world.
THEOLOGY, CHURCH HISTORY, SCIENTIFIC COMPETENCY, METHODOLOGY, THEOLOGICAL METHOD, THEOLOGICAL ACADEMIES, ACADEMY OF SCIENCES, MARKEVSKIY AWARD, AKHMATOVA AWARD, F. I. USPENSKIY, I. E. TROITSKIY, A. P. LEBEDEV, N. N. GLUBOKOVSKIY, V. V. CHETYRKIN
Ermilov Pavel, диакон
Zaplatnikov Sergei
For citation
Zaplatnikov Sergei (2012)
"The Idea of a Visual Sacred Scripture in the Works of Patriarch Germanos I of Constantinople ",
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 97-110 (in Russian).
Abstract
This article explores the early stage of theological disputes regarding the presence of icons in the church, in which Patriarch Germanos I of Constantinople took a direct and active part. The author discusses several particularities of these disputes and by referring to the patriarch’s use of the idea of a visual Sacred Scripture demonstrates that already at the very beginning of the seventh century, the hierarch already opposed the iconoclasts with a complete and well prepared theology of icons.
Keywords
ICON, IMAGE, ICONOCLASM, ICON VENERATION, IDOLATRY, SACRED SCRIPTURE, PATRIARCH GERMANOS I OF CONSTANTINOPLE, SEVENTH ECUMENICAL COUNCIL
Information about the author
This article explores the early stage of theological disputes regarding the presence of icons in the church, in which Patriarch Germanos I of Constantinople took a direct and active part. The author discusses several particularities of these disputes and by referring to the patriarch’s use of the idea of a visual Sacred Scripture demonstrates that already at the very beginning of the seventh century, the hierarch already opposed the iconoclasts with a complete and well prepared theology of icons.
ICON, IMAGE, ICONOCLASM, ICON VENERATION, IDOLATRY, SACRED SCRIPTURE, PATRIARCH GERMANOS I OF CONSTANTINOPLE, SEVENTH ECUMENICAL COUNCIL
Zaplatnikov Sergei
BOOK REVIEWS
Kurskii Gleb, диакон
For citation
Kurskii Gleb (2012)
Rev. of Fuller Dow L. K. Images of Zion: Biblical Antecedents for the New Jerusalem. Sheffi eld: Sheffi eld Phoenix, 2010. X, 286 p.,
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 113-115 (in Russian).
Kurskii Gleb, диакон
For citation
Kurskii Gleb (2012)
Rev. of Stephens M. B. Annihilation or Renewal? The Meaning and Function of New Creation in the Book of Revelation. Tübingen: Mohr Siebeck, 2011 (Wissenschaftliche Untersuchungen zum Neuen Testament; 2. 307). XI, 343 p.,
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 115-118 (in Russian).
Androsova Veronika
For citation
Androsova Veronika (2012)
Rev. of Baynes L. The Heavenly Book Motif in Judeo-Christian Apocalypses, 200 BCE — 200 CE. Leiden: Brill, 2012 (Supplements to the Journal for the Study of Judaism; 152). IX+233 p.,
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 118-123 (in Russian).
Seleznev Nikolai
For citation
Seleznev Nikolai (2012)
Rev. of Kessel G., Pinggé ra K. A Bibliography of Syriac Ascetic and Mystical Literature. Leuven: Peeters, 2011 (Eastern Christian studies; 11). 224 p.,
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 123-124 (in Russian).
Vorontsov Sergei
For citation
Vorontsov Sergei (2012)
Rev. of Wood J. The Politics of Identity in Visigothic Spain. Religion and Power in the Histories of Isidore of Seville. Leiden; Boston: Brill, 2012 (Brill’s Series on the Early Middle Ages; 21). XII, 275 p.,
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 125-131 (in Russian).
Cherniak Aleksei
For citation
Cherniak Aleksei (2012)
Rev. of Katholische Theologie im Bologna-Prozess: Gesetze, Dokumente, Berichte / H. Hallermann, Hrsg. Paderborn; München; Wien; Zürich: Schöningh Paderborn, 2011. 574 S.,
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 132-135 (in Russian).
Grishin Aleksei
For citation
Grishin Aleksei (2012)
Rev. of Ure A. Vasili Rozanov and the Sreation: Edenic Vision and the Rejection of Eschatology. N. Y.: Continuum, 2011. 272 p.,
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 135-139 (in Russian).
Chepurin Aleksandr
For citation
Chepurin Aleksandr (2012)
Rev. of After the Postsecular and the Postmodern: New Essays in Continental Philosophy of Religion / A. P. Smith, D. Whistler, eds. Newcastle: Cambridge Scholars, 2010. 415 p.,
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 139-144 (in Russian).
CHRONICLE
For citation
(2012)
"Scientific-Methodological Seminar ",
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 147-150 (in Russian).
For citation
(2012)
"Paper of young researchers seminar ",
Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta.
Seriia I : Bogoslovie. Filosofiia,
2012,
Iss. 42,
pp. 151-154 (in Russian).