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Ванькова А. Б. [Review] // Вестник ПСТГУ. Серия I: Богословие. Философия. 2014. Вып. 3 (53). С. 136-141. — Rev. op.: Войтенко А. А. Египетское монашество в IV веке: Житие прп. Антония Великого, Лавсаик, История монахов. ЦЕИ РАН, 2012
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Ванькова А. Б. К вопросу о статусе так называемых «двойных монастырей» в Византии IV-VI вв. // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2018. Вып. 83. С. 11-25. DOI: 10.15382/sturII201883.11-25
In the early Byzantine Empire (4th — 6th cc.), besides (male) monasteries and (female) convents, there were certain variants of coexistence of monastic communities for men and women. The aim of this paper is to analyse data from the relevant sources and clarify what the term dipla monasteria referred to and whether it was equivalent to the concept of “double monasteries” in modern historiography as well as to introduce the concept twin-monasteries. The article also raises the question if there were changes in the number of such monasteries and if this depended on the geographical location of the community. The sources for this study are a broad range of texts, namely Justinian’s laws; canons of church councils; patristic works (Gregory of Nyssa, Gregory of Nazianzus, Basil the Great); hagiographic literature. The article comes to the conclusion that dipla monasteria referred to mixed monasteries. However, there was a range of variants of coexistence of men’s and women’s monastic communities. The sources contain information about double monasteries and twinmonasteries. Double ans mixed monasteries were mostly spread in Asia Minor of the 4th century, whereas in Byzantium on the whole other forms of monasticism prevailed.
Byzantine Empire, law, monasteries, convents, mixed monasteries, double monasteries, twin monasteries
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Vankova Anna
Academic Degree: Candidate of Sciences* in History;
Place of work: Institute of World History, Russian Academy of Sciences; 32A Leninsky Prospect, Moscow 119334, Russian Federation;
Post: Research Fellow;
ORCID: 0000-0002-3948-9427;
Email: avankova@mail.ru. *According to the International Standard Classification of Education (ISCED) 2011, the degree of Candidate of Sciences (Cand.Sc.) belongs to ISCED level 8 — "doctoral or equivalent", together with PhD, DPhil, D.Lit, D.Sc, LL.D, Doctorate or similar.
The research is supported by a grant from the Russian Foundation for Fundamental Research (RFBR) “Byzantine monasticism, the 4th-15th cent.: tra-ditions and innovation”.
Ванькова А. Б. «Двойные», смешанные или монастыри-побратимы? O статусе так называемых двойных монастырей в Византии VIII–XV вв. // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2019. Вып. 86. С. 25-39. DOI: 10.15382/sturII201986.25-39
Already in the early Byzantine Empire (4th–6th centuries), beside monasteries and convents, there were certain kinds of co-existence of monastic communities for men and women, i.e. double, mixed and twin-monasteries. These institutions were inherited by the middle and late Byzantine Empire. The aim of this article is to analyse the evidence of the primary sources and to understand what was concealed under the term dipla monasteria, to see if it was equivalent to the modern scholarly concept of “double monasteries” and to introduce the concept of “twin monasteries”. The article also raises the question about the eff ectiveness of measures taken by patriarch Nikephoros I against joint communities of men and women. It analyses the character of communities in the period after Nikephoros. The study draws on a broad range of sources, namely Justinian’s laws, canons of church councils, hagiographic texts, typica. Following the analysis of the sources, the article comes to the conclusion that διπλ¢ μοναστήρια of canons implied mixed monasteries. However, there were a whole range of other variants of co-existence of men and women in a monastic community. The sources contain information about double monasteries and twin monasteries. These were most common in the fi rst period of the iconoclastic movement, but, on the whole, other types of monasticism prevailed. The measures taken by patriarch Nikephoros did not totally eliminate “double” monasteries.
Byzantine Empire, law, monasteries, convents, mixed monasteries, double monasteries, twin monasteries
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  12. Mitsiou E. (2008) “Das Doppelkloster des Patriarchen Athanasios I in Konstantinopel. Historischprosopographische und wirtschaftliche Beobachtungen”. Jahrbuch der Österreichischen byzantinistik, vol. 58, pp. 87–107.
  13. Mitsiou E. (2014) “Frauen als Gründerinnen von Doppelklöstern im byzantinischen Reich”. In Female Founders in Byzantium and Beyond. Wien, pp. 333–345.
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  18. Stramara D. (1998) “Double Monasticism in the Greek East, IV–VIII c.”. Journal of Early Christian Studies, vol. 6, no. 2, pp. 269–312.
  19. Stramara D. (1998) “Double monasticism in the Greek East, VIII–XV c.” The Greek Orthodox Theological Review, pp. 185–202.
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Vankova Anna
Academic Degree: Candidate of Sciences* in History;
Place of work: Institute of World History, Russian Academy of Sciences; 32A Leninsky Prospect, Moscow 119334, Russian Federation;
Post: Research Fellow;
ORCID: 0000-0002-3948-9427;
Email: avankova@mail.ru. *According to the International Standard Classification of Education (ISCED) 2011, the degree of Candidate of Sciences (Cand.Sc.) belongs to ISCED level 8 — "doctoral or equivalent", together with PhD, DPhil, D.Lit, D.Sc, LL.D, Doctorate or similar.
The research is supported by a grant from the Russian Foundation for Fundamental Research (RFBR) “Byzantine monasticism, the 4th-15th cent.: tra-ditions and innovation”.