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Ченцова В. Г. Первое путешествие Антиохийского патриарха Макария III ибн аз-За‘има в Москву (1652–1659): контакты и конфликты // Вестник ПСТГУ. Серия III: Филология. 2013. Вып. 5 (35). С. 116-130.
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The account of the travels of Macarius III Ibn al-Za'im, Patriarch of Antioch in search of alms for his chair, written by Patriarch's son and companion, Archdeacon Paul of Aleppo, is an important source on the history of the countries they visited and of the Church diocese of Antioch. Despite the fact of an extreme importance of this source, in order to understand better what kind of information it contains, it is important to reveal it's goals and ideological tendencies. An undertaken comparison of Paul's narration with the documents concerning the Patriarch's stay in Russia permitted to highlight some discrepancies of the facts, reconstructed on the basis of archival materials, with Paul's versions. Paul's explication of the reasons of Macarius' necessity to seek alms for his church community and Patriarch's encounter with a certain Jeremy, Metropolitan of Myron in Lycia, is divergent from the data of the archival sources. According to Paul, Jeremy of Myron and his companions were a group of despicable persons, who got in trouble in Russia because of their proper meanness. Their difficulties in Moscow, however, were exaggerated: Jeremy was well received at the tsar's court. The analysis of the Muscovite archival documents allowed to uncover evidence that in reality Jeremy of Myron was Macarius' serious rival, who once nearly occupied his chair in Syria. It was this unfortunate for Macarius opposition with Jeremy that forced him to go abroad to collect money in order to improve his situation in Damascus. The differences of these two versions of the story reflect the ideological trend of Paul's narration as he tried to glorify the activities of Patriarch Macarius for the benefit of the Church of Antioch, even if for this purpose it was necessary to introduce some corrections in the descriptions of reality.
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27. Tchentsova V. 2003 “Dionysios Iviritis et les pourparlers entre la Moldavie et la Russie en 1656“, in Inchinare lui Petre §. Nasturel la 80 de ani, Braila, 2003, pp. 581-603.
28. Tchentsova V. 2009 “Le scribe grec Nicolas de Rhodes et l'archimandrite Jacob de Mdlos: resultats prdliminaires des recherches sur les documents relatifs au sdjour du patriarche Macaire d'Antioche en Russie en 1654-1656”, in Captain and Scholar: Papers in memory of D. I. Polemis, Andros, 2009, pp. 297-341.
29. Tchentsova V. 2012 “Le premier voyage du patriarche d'Antioche Macaire III Ibn al-Za'im к Moscou et dans les Pays roumains : 1652-1659”, in Feodorov I. (ed.) Relations entre les peuples de l'Europe Orientale et les chrdtiens arabes au XVIIe sifecle. Macaire III Ibn al-Za'im et Paul d'Alep: Actes du Ier Colloque International, le 16 septembre 2011, Bucarest, Bucuresti, 2012, pp. 69-122.
30. Walbiner C. M. 1998 “Die Bischofs- und Metropolitensitze des griechisch-orthodoxen Patriarchats von Antiochia von 1594 bis 1664 nach einigen zeitgenossischen Quellen“, in OrChr, 1998, vol. 82, pp. 99-152.
Ченцова В. Г. Еще раз о дате кончины Павла Алеппского // Вестник ПСТГУ. Серия III: Филология. 2014. Вып. 5 (40). С. 100-110. DOI: 10.15382/sturIII201440.100-110
The date of death of the Archdeacon Paul of Aleppo, son of Patriarch Macarius of Antioch, known from the Russian translation of the Patriarch’s letter to A. Matveev, as occurred in Tiflis on February 30, 1669, appears to be wrong. But is it possible to remove it on January 30, a month earlier, as B. L. Fonkič proposed? From Macarius’ letter to the Patriarch of Moscow, Joasaph, it is known that Paul died on the way from Russia to Syria a month later after the arrival of travelers to Tiflis. The date of it, January 1, 1669 was transmitted by the employees of the Bureau of ambassadors according to the words of Macarius’ envoy, a Greek Yannakis. However several other sources, as it seems, disaccord with the suggestion of the earlier date of Paul’s death. First of all it is the fact that Yannakis, coming to Moscow, handed there the Patriarch’s letters written on February 4, 1669. They say nothing about Paul’s death. In the same time the letters written in July and August of the same year, sent with the next Macarius’ envoys, reveal the Patriarch’s profound grief caused by his son’s death. Reconsideration of all the existing sources concerning the stay of Macarius in Tiflis in 1669 and his correspondence with Moscow permits to premise that, most likely, Paul died in the end of February 1669.
Patriarch of Antioch Macarius III Ibn al-Zaʽim, Paul of Aleppo, Christian East, Georgia, Tiflis (Tbilisi), Russia, Syria, Oriental Orthodox church, Greek acts, palaeography.

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Ченцова Д. А. Религиоведческому знанию для школьников - быть или не быть? // Вестник ПСТГУ. Серия I: Богословие. Философия. Религиоведение. 2016. Вып. 5 (67). С. 147-149. — Rev. op.: Карасёва С. Г., Шкурова Е. В. Знания о религии в школах Беларуси: состояние и перспективы. БГУ, 2015
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Chentsova Dar'ia
Place of work: graduate student Institute of Philosophy in Saint Petersburg State University;
Email: email: ciayca@yandex.ru.
Ченцова Д. А. Православие, либерализм и тоталитаризм: история и современность (к вопросу о месте религии в общественно-политической жизни) // Вестник ПСТГУ. Серия I: Богословие. Философия. Религиоведение. 2018. Вып. 76. С. 158-161. — Rev. op.: Orthodoxy, liberalism and totalitarianism in modern and contemporary Romania / G. Enache, ed. Târgoviste: Editura Cetatea de Scaun, 2016. 391 p.
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Chentsova Daria
Academic Degree: Master of Ttheology;
Place of work: Saint Tikhon's Orthodox University of the Humanities; 6/1 Likhov Pereulok, Moscow 127051, Russian Federation;
Post: Assistant professor;
ORCID: 0000-0001-9121-9435;
Email: CIAYCA@yandex.ru.
Ченцова Д. А. От антиклерикализма до этнорелигиозного сообщества — через концепты и персоналии // Вестник ПСТГУ. Серия I: Богословие. Философия. Религиоведение. 2018. Вып. 80. С. 150-154. — Rev. op.: Энциклопедический словарь социологии религии / М. Ю. Смирнов, ред. СПб.: Платоновское философское общество, 2017. 508 с.
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Chentsova Daria
Academic Degree: Master of Ttheology;
Place of work: Saint Tikhon's Orthodox University of the Humanities; 6/1 Likhov Pereulok, Moscow 127051, Russian Federation;
Post: Assistant professor;
ORCID: 0000-0001-9121-9435;
Email: CIAYCA@yandex.ru.
Ченцова Д. А. Христианское переосмысление метафизики: Семен Франк и Эмерих Корет // Вестник ПСТГУ. Серия I: Богословие. Философия. Религиоведение. 2020. Вып. 88. С. 149-154. — Rev. op.: Oksana Nazarova. Das Problem der Wiedergeburt und Neubegründung der Metaphysik am Beispiel der christlichen philosophischen Traditionen. Die russische religiöse Philosophie (Simon L. Frank) und die deutschsprachige neuscholastische Philosophie (Emerich Coreth). München: Herbert Utz Verlag, 2017. 396 s.
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Chentsova Daria
Academic Degree: Master of Ttheology;
Place of work: Saint Tikhon's Orthodox University; 6/1 Likhov sidestreet, Moscow, 127051, Russian Federation;
Post: Lecturer;
ORCID: 0000-0001-9121-9435;
Email: CIAYCA@yandex.ru.
Ченцова Д. А. Критический анализ религиозного разнообразия: проблемы, методы и кейсы // Вестник ПСТГУ. Серия I: Богословие. Философия. Религиоведение. 2020. Вып. 92. С. 166-170. — Rev. op.: Kühle L., Borup J., & Hoverd W. (Eds.). The Critical Analysis of Religious Diversity. Leiden, The Netherlands: Brill, 2018 (International Studies in Religion and Society, Vol. 32). https://doi.org/10.1163/9789004367111
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Chentsova Daria
Academic Degree: Master of Ttheology;
Place of work: Saint Tikhon's Orthodox University; 6/1 Likhov sidestreet, Moscow, 127051, Russian Federation;
Post: Lecturer;
ORCID: 0000-0001-9121-9435;
Email: CIAYCA@yandex.ru.