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Королева Е. М. История Александра Великого: отрывки из романа «Персефорест» (перевод со среднефранцузского) // Вестник ПСТГУ. Серия III: Филология. 2012. Вып. 1 (27). С. 124-143.
Королева Е. М. Рассказ о брахманах в древнерусской и латинской версиях «Романа об Александре»: источник и модификация // Вестник ПСТГУ. Серия III: Филология. 2012. Вып. 4 (30). С. 41-58.
The article examines the interpolated Brahmans’ episode in the Latin «Historia de preliis» (redaction J2) and the old Russian «Chronograph Alexander» (second redaction) and analyses similarities and differences that exist between the two versions. Their representations ofthe Brahmans share some common features, but the emphasis in their criticism of Alexander and Macedonian soldiers is placed on different aspects - the theological ones in the «Historia de preliis» and the practical ones in the «Chronograph Alexander». The image of Alexander is not quite the same either: in the Latin version he does not accept the mode of life and teachings of Brahmans and develops his own counter-theory preaching how a man should and should not live, in the Russian version Alexander fully recognizes the truth of the Brahmans’ leader, but forced into the path of conquest by the will of Providence, he cannot change his own fate.
medieval literature, Alexander the Great, Alexander romance, brahmans
Королёва Т. И. Исповеднический путь рядового регента. Таисия Иосифовна Мищенко // Вестник ПСТГУ. Серия V: Вопросы истории и теории христианского искусства. 2015. Вып. 1 (17). С. 173-184. DOI: 10.15382/sturV201517.173-184
In our time when a number of recovering temples and monasteries is increasing and it takes a lot of money on rebuilding their profusion, the most diffi cult problems of the spiritual revival of the parish’s life, the creation of true community and truly clear and choir often recede into the background. In this context the appeal to the life of the Regent, about 60 years served in the choir, not wanting assessment of her merits, without receiving a salary is especially important. It’s important to understand that the service of God, fi rst of all, you need to make prayer a prayer, thanking God for such a high calling and not only as a choral performance, revealing the talent of the composer and conductor and means to assert himself.
the revival of spiritual’s life, service to God, church singing, clear, choir, regent

1. Muzykina V. “Vsjakoe dyhanie da hvalit Gospoda” (“Let Everything that Has Breath Praise the Lord”), in Arhangel'skij eparhial'nyj vestnik, in http://www.arhpress.ru/eparh/2003/11/11/2.shtml.
Зимина Н. П., Королева Е. Д. Епископ Назарий (Андреев) в новейшей церковной истории (к вопросу о явлении конформизма в Русской Православной Церкви в 1920-е гг.) // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2019. Вып. 91. С. 105-132. DOI: 10.15382/sturII201991.105-132
This article studies life and work of Bishop Nazariy (Andreev, 1865–1940), the prominent representative of the conformist episcopate of the 1920s. The use of a large range of previously unknown documents allowed the authors to compile a complete biography and to clarify the bishop’s church-related and political views, to specify the staff of the dioceses under his control, to reveal some methods of the Joint State Political Directorate (Russ. ОГПУ) in designing church schisms. It is shown that bishop Nazariy publicly defended the church after the February and October revolutions. During the Civil War he denounced the ideology of Bolshevism and, at the same time, criticised the policy of the Siberian White governments in connection with the foreign intervention and the involvement of the church in civil confrontation. After the war, he sought to find a compromise with the Soviet authorities and argued that the main task of the clergy was to christianise society and to dissociate from “political gambling”. In September 1922, by the eff orts of the State Political Directorate, he was removed from Yenisey diocese, lapsed into the Renovationist schism and started to support the methods of bishop of Tomsk Sophroniy (Arefyev) in pushing back the radical Renovationist group Living Church from the administration of Siberian dioceses in favour of the more moderate Union of Church Revival. He became one of the founders of the Renovationist episcopate of Siberia. The article gives data on the activities of Bishop Nazariy at the Renovationist see in Rostov-on-Don, his repentance to patriarch Tikhon and his appointment to Syzran, the new lapse into the Renovationist schism. The article shows the role of the State Political Directorate in the seduction of Bishop Nazariy into the Gregorian schism. It also outlines his return to the Orthodox Church and his activity at Chelyabinsk see in 1928. His fate after the arrest and conviction is also described.
conformism, bishop Nazariy (Andreev), Civil War in Siberia, Renovationist schism, Gregorian schism, Joint State Political Directorate, Declaration of Metropolitan Sergiy, bishop Sofroniy (Arefi ev), archbishop Nazariy (Blinov), metropolitan Iosif (Chernov), Alatyr’ vicariate, Krasnoyarsk diocese, Rostov-on-Don diocese, Syzran’ vicariate, Chelyabinsk diocese, Troitsk vicariate
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  18. Teodorovich S., Ivanov B. (1975) “Mitropolit Alma-Atinskii i Kazakhstanskii Iosif. (Nekrolog)” [Metropolitan of Almaty and Kazakhstan Iosif. (Obituary)]. Zhurnal Moskovskoi Patriarkhii, 12, pp. 10–15 (in Russian).
  19. Zimina N. (2010) “Ioann (Poiarkov), arkhiiepiskop” [Ioann (Poiarkov), Archbishop], in Pravoslavnaia entsiklopediia [Orthodox Encyclopaedia], vol. 23. Moscow. Pp. 435–438 (in Russian).
  20. Zimina N. (2013) “«Poluobnovlenchestvo» v Russkoi Pravoslavnoi Tserkvi v seredine 1920-kh gg.: k voprosu ob otsenke tserkovnoi politiki episkopa Elabuzhskogo Irineia (Shul’mina) i episkopa Sarapul’skogo Aleksiia (Kuznetsova)” [“Semi-Renovationism” in the Russian Orthodox Church in the Mid-1920s: on the Issue of Assessing the Ecclesiastical Policy of Bishop Iriney of Elabuga (Shulmin) and Bishop Alexiy of Sarapul (Kuznetsov)”]. Vestnik Pravoslavnogo Sviato-Tikhonovskogo gumanitarnogo universiteta. Seriia II: Istoriia. Istoriia Russkoi Pravoslavnoi Tserkvi, 3 (52), pp. 17–41 (in Russian).
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  23. Zimina N. (2017) “Nazarii (Blinov), arkhiepiskop” [Nazarii (Blinov), Archbishop], in Pravoslavnaia entsiklopediia [Orthodox Encyclopaedia], vol. 48. Moscow. Pp. 326–328 (in Russian).
Zimina Nina
Academic Degree: Candidate of Sciences* in Biology;
Academic Degree: Candidate of Sciences* in Biology;
Place of work: St. Tikhon’s Orthodox University for Humanities; 6/1 Likhov Pereulok, 127051 Moscow, Russian Federation;
Post: Senior Researcher, Research Centre for Modern History of Russian Orthodox Church;
ORCID: 0000-0001-7587-1001;
Email: ZiminaNP@mail.ru. *According to the International Standard Classification of Education (ISCED) 2011, the degree of Candidate of Sciences (Cand.Sc.) belongs to ISCED level 8 — "doctoral or equivalent", together with PhD, DPhil, D.Lit, D.Sc, LL.D, Doctorate or similar.
Koroleva Elena
Academic Degree: Candidate of Sciences* in History;
Place of work: Troitsk and South Ural diocese of the Russian Orthodox Church; 457100 Troitsk, Chelyabinskaya Oblast’, Russian Federation;
Post: member of the commission for the canonization of saints;
ORCID: 0000-0002-3876-8571;
Email: korel93@mail.ru. *According to the International Standard Classification of Education (ISCED) 2011, the degree of Candidate of Sciences (Cand.Sc.) belongs to ISCED level 8 — "doctoral or equivalent", together with PhD, DPhil, D.Lit, D.Sc, LL.D, Doctorate or similar.