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Киселев О. С. Как преподают религию в европейских школах? // Вестник ПСТГУ. Серия I: Богословие. Философия. 2014. Вып. 5 (55). С. 144-146. — Rev. op.: Религиозное образование в школах Европы: Ситуация и тенденции / Э. Куик и др., изд. Дух і Літера, 2013
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Киселёва С. Л. Воображение как универсальная способность человека // Вестник ПСТГУ. Серия IV: Педагогика. Психология. 2015. Вып. 4 (39). С. 108-117. DOI: 10.15382/sturIV201539.108-117
Scientific and research opinions according to the nature of human imagination are reviewed in this article. Different approaches to the essence and features of the imagination are analyzed. Special attention is attended to the investigation of basic feature of imagination such as “seeing” something in whole before its’ parts. This allows person to see things like other people see them. The characteristics of imagination revealed by scientists and the change of the dominance in the development of the imagination by stages are reviewed.
imagination, the ability to see the whole before its parts, creative activity, especially of the imagination, symbolic substitution, the stages of development of the imagination.

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21. Sapogova E. E. 1990 “Sootnesenie chastej i celogo kak odin iz vozmozhnyh mehanizmov detskogo voobrazhenija” (Correlation of Parts and Whole as One of Possible Mechanisms of Children Imagination), in Voprosy psihologii, 1990, vol. 6, pp. 45–52.
22. Sebar T. V. Produktivnoe voobrazhenie v razlichnyh mirovozzrencheskih modusah (Productive Imagination in Different Worldview Modules), Voronezh, 2002.
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Киселева М. С. «Орация при поднесении царевне Софии Алексеевне книги Блаженного Августина “Боговидная любовь”» Кариона Истомина: текст и его контексты // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2016. Вып. 5 (72). С. 99-115. DOI: 10.15382/sturII201672.99-115
Author analyzes in detail a text of the “Oratio...”, paying attention to composition, concepts, and rhetorical devices used by Karion Istomin in his panegyric reference to Princess Sophia Alekseevna with a gift of books, now known as Pseudo-Augustine’s Bogovidnaya Lubov’. Obviously, this event can be considered as the fi rst acquaintance with the “doctrine” of Saint Augustine at the Moscow court. The article reconstructs some contexts that are relevant to the choice of this particular book, made by Karion for Sophia Alekseevna. Love of God, creation of the City of God, the Good in Bogovidnaya Lubov’ are central, tightening concepts for understanding of mind, soul, and human senses. Russian intellectuals of that time including Karion Istomin, hoped that emphasis in “Oratio...” on these concepts could help strengthen human relationship with God, a necessity of wisdom, enlightenment, the light God-given mind, educational innovations within the faith, that they wished their state and its «citizenship» would have. The author draws attention to the presentation by Karion of five human senses, as physical and spiritual ones. Among them Karion prefers “hearing” that in a certain way contradicts with the main idea, represented in his book Bogovidnaya Lubov’. The article also focuses on the poetic preface to Bogovidnaya Lubov’, based on the rules of the baroque rhetorical poetics of the end of the 17th century, and addressed to Princess Sophia Alekseevna.
St. Augustine, Pseudo-Augustine “Manuale”, Karion Istomin, Princess Sophia Alekseevna, russian intellectuals of the 17th century, orthodox enlightenment, baroque rhetoric, eulogy, human and divine love, the mind, the heart, the soul, fi ve senses,

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