Rating by articles
| Name |
Views |
| Easter cakes on Instagram. Spectalisation of Easter by young russian women |
4454 |
| Cross-cultural study of professional and civil identity of university students from Russia and Belarus in context of attitudes to leaving the country |
4452 |
| Ideals as a dynamic basis of attitudes and their correlation with personal characteristics of university students |
4448 |
| Ideals of young people as foundations of psychosocial typology of the person |
4448 |
| The grounds and principles of technique of civil worldview personality |
4445 |
| "Instructions" by Charles Borromeo as a supplement to decress of Trent Council |
4127 |
| Substantiations of the Existence of God: new attempt of classificatory analysis |
3965 |
| Toward the Question of the Victims' Number of Political Repressions for Orthodox Belief in Russia in ХХ century |
3623 |
| Attraction of the opposites: reception of the Theory of Evolution in Young Earth creationists |
3135 |
| Canonised while still alive... Ministry of the confessor of the faith archpriest Alexander Makov (1881‒1985) in Kuban’ region and in Chernigov |
3058 |
| The Psychological Analysis of the Propensity to lie in Preschoolers in the Context of the Moral and Ethical Development |
3052 |
| Orthodoxy in Spain: a difficult path to the formation and development of the Orthodox Church |
2941 |
| "Are you in unity with matropolitan Sergy or in separation?" The correapondence of hieromartyr Seraphim (Samoylovich), Archbishop of Uglich with hieromartyr Veniamin (Voskresensky), Bishop of Romanov (1928-1929) |
2890 |
| Tyconius Afer. Commentary on the Apocalypse (Rev 2-3) |
2825 |
| Research representations of students about the image of the teacher teaching university |
2814 |
| Position of the Russian Church outside Russia as to the issue of holiness of Moscow Patriarchate in the period of metropolitan Filaret (Voznesensky) |
2718 |
| Reality and finction of the coptic hagiographers (Diocletian’s image in the literature of cycles, mid-7th — mid-8th cc.) |
2703 |
| Social and spatial mobility of Moscow merchants according to the records of the VIIIth (1833-1834) and Xth (1857-1858) poll-tax registers (revisions) |
2648 |
| On some changes in the choir and liturgical practice of the Russian Orthodox Church in the 20th century |
2513 |
| Family as a resource of socially adaptive behaviour of adolescents during the pandemic: raising the question |
2496 |
| Interconnection between academic success and the ideas of students of various forms of study about the university teacher’s personality |
2486 |
| Religiosity and basic values of Russians (based on the European Social Survey and Orthodox Monitor) |
2477 |
| Significance of family of orthodox priest in pastoral ministry: theological approach |
2435 |
| Autocephaly “ready to move in”: some facts from the history of the Polish Church of 1924 |
2430 |
| Study risk of developing infantile traits in young adulthood |
2423 |
| Macarius of Sinai’s Treatise “On Fasting during Cheesefare Week” |
2354 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruyev |
2340 |
| God as Intellect in the philosophical Theology of Plato, Aristotle and Plotinus. |
2332 |
| Worldview of Evgeny Trubetskoy as evidenced by his Master's Dissertation "Worldview of St. Augustine" |
2296 |
| The enigma of the social relationship: prolegomena to a realist relational sociology |
2285 |
| Tyconius Afer. Commentary on the Apocalypse (Rev. 4-5) |
2253 |
| “New theology of the priesthood” or theological anticlericalism |
2245 |
| Ennius. Annales. Book I (translation, commentary) |
2243 |
| Is it easy to conquer the fortress of rational theology? |
2239 |
| Passion of St. Crispina |
2224 |
| A dictionary of locutons from liturgical books by protopriest a. I. Nevostruev (мужатая – мѵрный) |
2220 |
| Use of quantitative corpus methods for detection of Slavonicisms in modern Russian |
2215 |
| From the projects of parish reform to the notion of the “faithful”: Sergei Fudel’s reception of the ideas of the Brotherhood of Saint Moscow Metropolitans |
2203 |
| On the question of the existence of "the Catholic group" at Vysoko-Petrovsky Monastery (based on materials of the investigation file of 1935) |
2199 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruev (мѵро-мѵрсiнѡръ; набдѣваю-напрасный) |
2190 |
| Educational preferences of the Russian nobility: the case of generals of the second half of XVIII - first quarter of XIX century |
2172 |
| Essence-energy distinction in the light of Byzantine ontology |
2163 |
| Sacerdos vs. Episcopus. The employment of the Treatise de septem ordinibus ecclesiae by Isidore of Seville (a source study) |
2162 |
| On old wineskins of rational theology and new wine of faith |
2158 |
| Arguments for the Existence of God in the Francisco Suarez’ "Metaphysical Disputations" |
2152 |
| On the history of Grigorian Schism: little-known letter of chairman of the “Temporary Higher Church Council” to the deputy patriarchal locum tenens, 1926 |
2147 |
| The Problem of Evil: Theodicy and Argumentation |
2142 |
| Beauty after Aesthetics: The Appearance of a New Theological Category |
2124 |
| Image of the Church in Works by Holy Martyr Damascene Tsedrik |
2112 |
| Changes in the Order of Matins during the Reform of Liturgical Books in Moscow in the 17th Century |
2091 |
| Liturgical aspects of J. J. Overbeck's project of revival of the Orthodoxy of the Western rite |
2083 |
| On Forthcoming Perspectives of Solidarity: Religion and Morality in E. Durkheim’ Social Theory |
2080 |
| “Great enemy of the Vatican and of the Church Union”. Secret services and presbyter Gabriel Kostel’nyk in the contexst of creating the background for the liquidation of the Church Union in the Western Ukraine (1939–1944) |
2074 |
| “Dark age” of palestinian monasticism: decline and revival of near eastern monasteries at the turn of mamluk and ottoman epochs |
2071 |
| God and Possible worlds |
2066 |
| St. Maxim the Confessor’s Doctrine of the Image and Likeness to God in Man: Aspect of Synergia |
2064 |
| Orthodox representations of God and implicit anthropomorphic reasoning |
2059 |
| Psychology of religion in Post-soviet Russia (from the 2000s to the present) |
2056 |
| Ovidius moralizatus by Pierre Bersuire: target audience, exegetical and ideological context |
2054 |
| Orthodox manuals on preparation for confession of the 17th century and their sources: “Наука о тайне Св. Покаяния” (Kiev, 1671) |
2052 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruev (много-множу) |
2051 |
| The Chronology of the Renovationist «Revolution» in the Russian Church in May, 1922 according to New Archival Documents |
2045 |
| Secondary sources about calendar aspect of baptism and name choice in Medieval Rus’ |
2042 |
| From the history of Russian religious studies: the concept of Urmonotheismus in Russian academic theological philosophy |
2042 |
| On the threshold of Modernity: Theology in the sixteen century |
2037 |
| Metaphysics of the cosmological argument and some possible tasks of theistic proofs |
2036 |
| Epistemology or Mystagogue? Concept of living religion in works by Pavel Florensky |
2029 |
| «My Dear Abba!» Letters of St. Martyr Metropolitan Cyril (Smirnov) to St. Martyr Archimandrite Neophyte (Osipov) 1933–1934 |
2027 |
| "I Am Merciless in Leading Strategic Battle Against Black-Hundred Clergy". Member of the Renovationist VCU "Archpriest" Boris Dikarev’s Reports to the GPU |
2024 |
| Merezhkovski and Napoleon |
2024 |
| Franklin Roosevelt, Pius XII, Joseph Stalin and the Problem of the USSR’s Image and Reputation During the Second World War |
2019 |
| Theistic evolutionism and the problem of Theodicy |
2007 |
| Philosophy of religion and philosophical theology between faith and knowledge: Russian philosophical spiritualism of the late 19th century (A. Kozlov) |
2003 |
| “The Disclosure of Divine Liturgy” by Pseudo-Gregory of Nazianz: medieval Slavonic translations and existing scholarly studies of the text |
1997 |
| Cicero’s Religiology with the treatise “De Natura Deorum” as an example |
1997 |
| Dialectics of the sacred in Soviet visual propaganda of the 1920-60s |
1993 |
| Error of perspective, or once agai on Russia and Europe |
1991 |
| The Patterns of Patristic Exegesis of Genesis 3. 22 Fragment "Behold, the Man is Become as One of Us" |
1990 |
| Proofs for the existence of God in medieval Islamic Theology (Kalam) |
1984 |
| From rational creatures to the rational Creator: ancient and patristic analogies of the “fine-tuning” argument |
1984 |
| Argument from Design in Richard Baxter's Natural Theology |
1977 |
| V. Mamleev’s psychology of religion |
1976 |
| Contemporary Continental Philosophical Theology: Phenomenological-Hermeneutical Approach |
1974 |
| Orders of admission to the Orthodox Church from the Renovationist Schism. Documents of Patriarch Tikhon and Patriarch’s locum tenens Petr, 1923‒1925 |
1970 |
| Who was Jesus of Nazareth: Reconstructions of the Historical Jesus from the Late 20th to the Beginning of the 21st Century |
1968 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruyev |
1965 |
| Byzantine Oecumene in the Iconoclast Controversy |
1965 |
| Lexis of slavonic origin in Paul of Aleppo's Journal |
1963 |
| Philosolhical and Theological Discourse and Defnitions of Dogmata in Spiritual and Academic School of Synodal Period |
1963 |
| On one unpublished work by saint Dimitry of Rostov |
1956 |
| Soviet psyhology of religion in 1960–1970s: marginalia |
1954 |
| Ivan V. Kireevsky (1806 – 1856) and his lessons for contemporary philosophy |
1949 |
| The problems of typology of Transcendental Meditation movement (TM) |
1948 |
| The World War I influence on Russia and Germany |
1947 |
| “Spinoza is without any doubt a kabbalist”: on previously unknown translation of the book Elucadrius Cabbalisticus (“Explanation of Kabbalah”) by Johann Wachter |
1947 |
| Christ as main foundation of theology and spiritual experience of Ambrose of Milan |
1946 |
| The perception of Old Norse literature in modern Icelandic children’s literature |
1941 |
| Ontological argument in Neo-Scholastic and Neo-Thomist theology: content and fucntions |
1940 |
| A Syllabus for Hagiology by Georgy Fedotov |
1933 |
| On symbols and symbolism in Eusebius’ of Caesarea ‘Demonstartio Evangelica’ |
1932 |
| St. Gregory the Theologian and St. Damasus of Rome: comparative analysis of theological and church-political positions |
1931 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruyev |
1930 |
| Boris Stolpner: marxist, philosopher, kabbalist |
1928 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruyev |
1926 |
| On the relations between the Serbian and Russian Churches abroad in 1960–1980 |
1926 |
| From Sin to Salvation. Delight, «Delectatioin» St. Augustine’s Philosophy |
1923 |
| Evolution of the attitude of metropolitan (patriarch) Sergiy (Stragorodskiy) to the renovationist schism in the 1920–1940s |
1921 |
| Actualisation of classic vs. academic history of philosophy (with reference to the article of deacon M. Bulanenko) |
1920 |
| Neilos, Metropolitan of Pentapolis and his Role in Greek-Russian Church Relations in the 2nd half of the 19th c. |
1919 |
| Late Luther’s Anthropology: Disputatio de homine (1536) |
1916 |
| Church parties in the Arian controversy: problems of typologization |
1916 |
| The Petition of Peter the Great for The Orthodox Christians of Venice as Part of Russia's Foreign Policy (The introductory article, publication and note by A. Υastrebov) |
1909 |
| «The Holy Council» of bishops and the question about the secret elections of the patriarch in 1926 |
1904 |
| Mutch A. Religion and National Identity Governing Scottish Presbyterianism in the Eighteenth Century./// Edinburgh University Press, 2015. |
1904 |
| “Etsi Deus non daretur” (“as if God does not exist”): Hugo Grotius and Scholastic Theology |
1904 |
| Physiologists against Theology: Science as a source of Secularization in ideology of scientific materialism in the 19th century |
1903 |
| The Pierce Pennilesse pamphlets: theatrical practice and the intellectual’s satirical gaze |
1903 |
| To the story of the schismatic activity of bishop Boris (Rukin) |
1900 |
| «Маy the grace of the Lord be with you!» Letters of the Martyr Metropolitan Cyril (Smirnov) the Confessor Iraida (Tikhovа), 1934–1937 |
1900 |
| Guidance for spiritual mentors. Polemical letters of A. F. Losev in context of discussion about the attitude to july Declaration of metropolitan Sergius (Stragorodsky) |
1900 |
| The Community of the Orthodox Parish Church: Space, Place, and the Formative Factors of the Parish Community with Moscow as an Example |
1896 |
| On some features of Theodore Abu Qurrah’s ecclesiology |
1895 |
| Preamble to the Sixth novel of St. Justinian’s the Great in russian written tradition |
1894 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruev |
1892 |
| Some Peculiarities of the Liturgical Dialogues Before Anaphora and Communion in the "Testament of Our Lord" |
1890 |
| Metropolitan Evgeny (Bolkhovitinov) is a scholar and enlightener. History of the study of creative heritage. |
1890 |
| The dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (kruka-bäinatär — kǖḷ) |
1889 |
| Sermons of martyr Thaddaeus, the archbishop of the Tver diocese |
1885 |
| Theological aspects of J. J. Overbeck’s project of Orthodoxy of the western rite |
1884 |
| Liturgical aspect in works by S. V. Rachmaninov |
1881 |
| Evolutionary humanism and religion as interpreted by Michael Schmidt-Salomon |
1879 |
| Plato: from Socrates to Pre-Socratics? |
1878 |
| Roman council of 382 in the context of ecclesiastical andpolitical activities and ecclesiological views of St. Damasus of Rome and St. Ambrose of Milan |
1876 |
| Operationalization in the concept of humility in psychology |
1876 |
| «Intellegentia simplicitatis»: the Doctrine of Divine simplicity in Marius Victorinus: its philosophical Sources and theological Significance |
1876 |
| Prolegomena to any future religious studies that may appear as Christian religious studies |
1876 |
| F. C. La Harpe’s report on the education of the grand dukes Alexander and Konstantin during the year 1791 |
1875 |
| Religion as a Category of Governance and Sovereignty/// /| T. Stack, N. Goldenberg, T. Fitzgerald, eds. Leiden: Brill, 2015. X, 328 p. |
1874 |
| International studies of Orthodox Theology: changing of the Paradigm? |
1873 |
| The eschatological content of the images of Kalki and Buddha Maitreya: the comparative analysis. |
1871 |
| The relation of the Russian Orthodox Church to the Bolsheviks in 1917–1918 in modern historiography |
1862 |
| Secundus sine paribus: A Few Remarks about the Attack on the Position of the Moscow Patriarchate on the Problem of Primacy in the Universal Church |
1862 |
| The choice of Orthodoxy in conditions of pluralism (Perm' region) |
1861 |
| "Disciplina clericorum" on VI century Sardinia according to the letters of Gregory the Great |
1860 |
| About the history of relations between the church and the state in Estonia in 1948–1953 |
1859 |
| “Hellenic religion of suffering God” in the “Philosophy of cult” of priest Pavel Florensky: formulating the problem |
1859 |
| Patriarch Tikhon and the Patriarchate of Constantinople: to the question about the causes of the actual breakup of relations |
1857 |
| Bow crosses of Russian North of the 16th-17th centuries. A review of Russian historiography |
1857 |
| Subjects of expansion of Byzantine Empire to the East (10th–11th centuries). Terminology |
1857 |
| Problems of Adaptation to Kindergarten of Early-Aged Children: Analysis and Recommendations |
1856 |
| Constantine and Donatist Schism: first steps of the emperor (313–314) |
1856 |
| «Dictionary of locutions from liturgical books» by protopriest Alexander Nevostruev |
1855 |
| Sermons of martyr Thaddaeus, the archbishop of the Tver diocese |
1854 |
| Problems of the chronology of life and spiritual musical legacy of A. F. Lvov |
1851 |
| Divine command theory: logical refutation and theological justification |
1848 |
| Principles of formation of clerical identity in Isidore’s of Seville treatise On ecclesiastical offices |
1847 |
| “The Russian graves”: I.A. Sikoskij and V.V. Rosanov on psychology of “sectarianism”. |
1844 |
| An Ethiopian Grammar Treatise (Säwasəw) in the Manuscript NLR Eth. n.s. 11 as a Textbook for the Future Metropolitan of Ethiopia |
1844 |
| Was Husserl a devout Christian? New study of religious conversions in Vienna in the early 20th century |
1844 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruyev |
1843 |
| Superstitions, funeral ceremonies, and old russian epigraphy |
1843 |
| Documents of the Ad Hoc Comitee on investigation of crimes of bolsheviks under Commander-in-Chief of Armed forces of the South of Russia as a source for the history of Russian Orthodox Church |
1841 |
| Midrash in the New Testament: John vs. Synoptikoi |
1837 |
| On two approaches to the study of the history of philosophy (reply to prof. K. M. Antonov) |
1833 |
| "Educated, intelligent, rather self-controlled, possessing a good deal of cunning and intellect": on some features of personality of the main renegade of 20th century Alexander Osipov prior to transition to service to the atheistic state |
1830 |
| “Physician, heal thyself” (Luke 4:23). Professor S. V. Troitsky against the “eastern papacy” of Constantinople |
1830 |
| “In the language of Sophiology”: priest Sergiy Bulgakov’s criticism of St. Augustine’s Triadology |
1829 |
| «… Constant wonder of God» |
1827 |
| Was Eudocia a reader of Nonnus? |
1827 |
| Conservative criticism of culture as a method of history and philosophy: advantages and drawbacks |
1825 |
| “Rise to pray”: on the character of religiosity of the present-day old believers |
1820 |
| The chronology of the “Genealogy of Adam through Noah” (Gen 5) in the edited Slavonicrussian Pentateuch of the 15th century: on the origins of Calendric controversy with the “Judaizers” |
1819 |
| “In the hour of trial”: the spiritual life and socio-political issues in sermons Archimandrite Alexander (Lovchiy) |
1816 |
| Objects of expansion of Byzantina Empire to the East (10th - 11th centuries). Terminology |
1816 |
| Monastic rules of Shenute († 465) |
1816 |
| Karl Rahner, Walter Kasper and Hans Kung on the Current State, Problems and Dimensions of Contemporary theology |
1815 |
| A dictionary of locutions from liturgical books by Protopriest A. I. Nevostruyev (Изчищаю — истляю) |
1814 |
| “The council of bishops were very surprised…” The documents about the story of lubenskiy and grigorianskiy divisions and the role of OGPU in the development of relationship between them |
1813 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruyev |
1812 |
| Philosophy and Theology in Karl Barth’s Neo-Orthodoxy |
1808 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruyev |
1803 |
| Wisdom of God as Ars Dei Have bl. Augustine: between Neoplatonism and Christianity |
1803 |
| Messiah, King, Prophet: priestly ideology in the Jewish War by Josephus Flavius and in intertestamental literature |
1803 |
| Dmitryevsky A.A. Books correction at Nikon. |
1802 |
| Devision of the weeks in Daniel 9.25: the origin of Theodotion's translation and it's relation to the Masoretic text |
1801 |
| Bible, New Testament, Jesus Christ, historical Jesus, biblical studies, Quest for the Historical Jesus, historical science, theology, John Meyer, James Robinson |
1801 |
| Church and historical knowledge as elements of the younger generation education and preservation of the Cossacks' national/identity in conditions of emigration |
1800 |
| Rhetoric in European church music of the XVII century |
1800 |
| Attitude of K. Leontiev to communism/socialism. On the failed “union of socialism... with russian monarchy and fiery mysticism” |
1800 |
| Towards the question about the canonization of the tsar Nikolas’s II family in the Russian Orthodox Church abroad |
1798 |
| St. Patriarch Tikhon and Confi scation of Sacred Objects from Churches in 1922 |
1796 |
| Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy |
1796 |
| Nine questions to the christian world. The polemic around Vladimir Soloviev’s theological ideas in french periodicals of the 1880s |
1796 |
| The Philosophical Theology of Friedrich Schleiermacher |
1794 |
| Chalcedonian armenian aristocracy in the service of empire: military leaders and diplomatic agents of Constantine VII Porphyrogennetos |
1793 |
| The canonical status of Constantinople and its interpretation in Byzantium |
1792 |
| Russian deserters of World War I |
1792 |
| The verbal process as reflected in reading and writing |
1792 |
| German edition of S. N. Bulgakov’s works: from the “Philosophy of household” to bibliography |
1792 |
| Participation of students of Kazan theological academy in requiem for farmers in the village of Bezdna |
1789 |
| Implementation of creative potential under orthodox singing canon |
1788 |
| Apostle Peter and the «Acacian schism» |
1786 |
| A New Word in the Domestic Study of Schisms |
1785 |
| State authorities, clergy and parish councils of Russian Orthodox Church in Kalmykia in 1957–1984 |
1785 |
| "Dictionary of locutions from liturgical books" by protopriest Alexander Nevostruev |
1784 |
| "The Catechetical Homilies" of Theodore of Mopsuestia: the Publishing History and Their Contents |
1783 |
| Revisiting the Moldavian-Vlachian archetypes in the construction of monastery during the Patriarch Nicon`s period. |
1782 |
| St. Seraphim (Sobolev) and the “Case of prince Lobanov-Rostovsky” |
1781 |
| “It is exactly the same to know God and to be a seer of God”: Barlaam the Calabrian on the method in theology |
1780 |
| Priest G.S. Petrov and his “case”: legal process over the church journalist 1906–1907 |
1779 |
| "The Lord Has Revealed His New Great Mercy Upon the Russian Orthodox Church". Notifying Charter of St. Tikhon, Patriarch of Moscow and Russia, to Heads of Orthodox Churches |
1777 |
| About the initial dates of the military campaigns of Muscovy in Ugra: the question of identification and origins of tradition. |
1777 |
| “Symphonic philosophising” (biographical features of S. L. Frank’s and l. Binswanger’s correspondence) |
1777 |
| Pope Francis, Second Vatican Council and the New Model of the Catholic Church |
1776 |
| Contemporary Protestant Debate on the Atonement |
1775 |
| What is Theology? |
1774 |
| «The Mystery of Iniquity» by Philippe Duplessis-Mornay. On the role of France in support of «black legend» of the Pope Alexander VI |
1774 |
| “This wealth is for no good”: Church land ownership as source of financial security of parish clergy of Central Black Earth in the second half — beginning of the 20th century |
1774 |
| First Handbooks on History of Religion and Comparative Religion Abroad |
1773 |
| Tychonius Africanus — Exegete of the Apocalypse |
1773 |
| “Pilgrimage to Sinai, the Mountain of Lord” as an example of melkite itinerary |
1770 |
| Onto-theology and the Overcoming of Metaphysics: M. Heidegger, J.-L. Marion and Christian Tradition |
1769 |
| Using of the Psalm 2 in the Apocalypse |
1768 |
| The absoluteness of Christianity in E. Trelch’s works in connection with the metaphysical and non-metaphysical justification of historicism |
1768 |
| Three monks on the edge of the Earth (an Arabic version of the Tale about Macarius the Roman) |
1767 |
| Privationist theodicy and the doctrine of transcendentals: Francisco Suarez on goodness and evil |
1767 |
| How was the Classical Metaphysics Made? |
1766 |
| A dictionary of locutions from liturgical books by Protopriest A. I. Nevostruyev. |
1765 |
| The Role of Bishop Grigory (Grabbe) in the Opening of the Parishes of Russian Orthodox Church Outside Russia on the Territory of Moscow Patriarchate (1990–1995) |
1765 |
| Problem of the consciousness of Christ in russian theology: christology of St. Innokenty (Borisov) and bishop Ioann (Sokolov) |
1763 |
| The Greek Orthodox Community of Northern Lebanon in the Beginning of the Ottoman Epoch |
1761 |
| Method of typological (transformational) hermeneutics in western historiography |
1761 |
| Idea of apostolic succession in the epistle of St. Firmilian of Caesarea to St. Cyprian of Carthage |
1761 |
| Finance and policy in the realization of the church values seized in 1922 |
1760 |
| From the History of Islamic Studies: A.-M. Schimmel and Phenomenological Approach to Religion |
1760 |
| On the Question of the Epiclesis in the ‘Testament of our Lord Jesus Christ’ |
1760 |
| In What is However the Novelty of the ³New Atheism´? |
1759 |
| The salon culture in the XVII century and the english heroic romance |
1757 |
| From Ethnocentrism to Inculturation. Culture and Civilization in the History of Catholic Mission |
1757 |
| The attempt to legalize the church administration of the Leningrad’s diocese in 1926 as the prehistory of the “josephite-alexis” division |
1756 |
| 1st Terek Cossack Division in Donets Region (1919) |
1756 |
| M. R. Štefanik’s attitude to Russia, Revolution 1917 and bolshevism |
1756 |
| Slavniki in the singing book of "Prazdniki" (“Feasts”) as a text of art |
1755 |
| A dictionary of locutions from liturgical books by Protopriest A. I. Nevostruyev (краса — кѵропалатъ) |
1754 |
| A dictionary of locutions from liturgical books by Protopriest A. I. Nevostruyev (Изчищаю — истляю) |
1753 |
| Russian Poll-tax Registers (soul revisions) as a Source for the Historical Demography Studies in the 1950s and 1960s |
1751 |
| Vocabulary related to the sacrament of confession (excerpts from the french-russian dictionary of religious lexis) |
1749 |
| Wipper's students |
1748 |
| Designer project of phenomenological understanding of religion: F. Max Mueller’s comparativism |
1748 |
| «Dictionary of locutions from liturgical books» by protopriest Alexander Nevostruev (ЗНОЙ ─ ЗЯТЬ И ─ ИЗЛIЯЮСЯ) |
1744 |
| To the question about «the revisionist nature of sergianstvo» |
1744 |
| Философия религии: альманах 2006–2007 / Отв. ред. В. К. Шохин. М.: Наука, 2007. 498 с. Философия религии: Альманах 2008–2009 / Отв. ред. В. К. Шохин. М.: Языки славянских культур, 2010. 528 с. Философия религии: Альманах 2010–2011 / Отв. ред. В |
1742 |
| Philosophical Theology and Fundamental Theology |
1740 |
| A dictionary of locutions from liturgical books by Protopriest A. I. Nevostruyev (Изчищаю — истляю) |
1738 |
| Orthodoxy, Liberalism, Totalitarianism: History and Contemporaneity (on the place of religion in social and political life) |
1736 |
| Мартинович В. А. Нетрадиционная религиозность: возникновение и миграция: Материалы к изучению нетрадиционной религиозности. Т. 1 / Л. И. Григорьева, предисл. Минская духовная академия, 2015 |
1734 |
| Ideological confrontation between the Church and imperial authority in Byzantium in the early 9th century according to hagiographical evidence |
1732 |
| Influence of ideology on historical research with a study of Pskov orthodox mission as an example |
1732 |
| The Orthodox parish in the Russian Empire as an object of fi scal policy of the secular and ecclesiastical authorities in the late XIX — early XX centuries |
1731 |
| Evolutionary Role of Religion: Between Adoptation and By-Product |
1731 |
| The Church life of the era of persecution through the eyes of a secret courier of the Ukrainian bishops: the investigative testimony of G. A. Kostkevich 1931 |
1730 |
| The biblical-theological work «Thoughts about shame» of st. martyr Neophyte (Osipov) |
1730 |
| Military armor in orthodox iconograpy and liturgy |
1730 |
| The rhyme in Marina Tsvetaeva’s ''Poetry of the word'' (with the poem Nebo – sinei znameni! “The sky is bluer than the flag!” as an example) |
1729 |
| The participation of the Ukrainian bishops in the Affairs of higher administration of the Russian Orthodox Church in 1925-1937 |
1728 |
| Arutyunova-Fidanyan V. A. The Narratio de rebus Armeniae (7th cent.) and the Typicon by Gregory Pakurian (11th cent.): the Greek language of the Armeno-Chalcedonian literary works |
1728 |
| Theoretical background of future teachers’ training for educational activity in the system of general and supplementary education |
1728 |
| Social mobility of nobility of the first post-Petrine generation |
1727 |
| «Dictionary of locutions from liturgical books» by protopriest Alexander Nevostruev |
1726 |
| Care of Oneself in "Adversus Nationes": Arnobius's Conversion into Christian Educator |
1725 |
| Soviet Philosophers and Religion: Case of Il’enkov (Marxism as Philosophy of Life and Blank Spot of Death) |
1722 |
| Organization of Sisters of Mercy During World War One |
1721 |
| «Strange bread has more than bitter»...Letters from Archimandrite Theodosius (Melnik) to Archimandrite Anthony (Sinkevich) |
1721 |
| Traditionalism in Russian pedagogy of the late 19th — early 20th centuries (with Konstantin Pobedonostsev’s and St. John of Kronstadt’s literary works as an example) |
1721 |
| The Issue of the Number of Priests in the USA and the UK in the Second Half of the 20th Century |
1719 |
| Dictionary of Locutions from Liturgical Books by Protopriest A. I. Nevostruyev (лавра — лѣха) |
1718 |
| Streib H., Keller B. Was bedeutet Spiritualität? Befunde, Analysen und Fallstudien aus Deutschland. /// Vandenhoeck & Ruprecht, 2015. |
1718 |
| The formation of Orthodoxy in Canada at the turn of XIX-XX centuries. |
1716 |
| The priest and the patient: practices of interaction within the hospital space |
1716 |
| Lundhaug H., Jenott L. The monastic Origins of the Nag Hammadi Codices.///Tübingen: Mohr Siebeck, 2015 (Studien und Texte zu Antike und Christentum; 97). XVI, 339 p. |
1715 |
| The Life of St Onnofrius the Great from Byzantine Imperial Menologium (= BHG 1381e) |
1715 |
| Diagnostics of the types of the civic world-view among the youth |
1714 |
| «A good custodian of the Lord memory». |
1713 |
| The phenomenon of exorcism in catholicism: analysis from the perspective of religious studies |
1712 |
| A. L. Ordin-Nashchokin and the rise of charity movement in Pskov in the end of the 17th – first half of the 18th centuries |
1711 |
| Wooden Chapels in the Russian North and the Arctic Orthodox Traditions |
1709 |
| Welfare and Religion in 21st Century Europe. Volume 1: Configuring the Connections / A. Bäckström, G. Davie, eds. Farnham; Burlington: Ashgate, 2010. 242 P. Welfare and Religion in 21St Century Europe. Volume 2 |
1707 |
| The Orthodox Doctrine of Salvation» by Archimandrite Sergius (Stragorodsky) and its criticism by Confessor of the Faith Victor (Ostrovidov) and Archbishop Seraphim (Sobolev) |
1706 |
| Organisation of interpersonal interaction in theological distance education |
1706 |
| On the Wave of Spiritual Tension (Late 60s of the 20th Century -the Beginning of the 21th Century) |
1705 |
| Programmes of concrete-sociological studies of religiosity of population by A. I. Klibanov and A. I. Demyanov |
1704 |
| Association of Religiosity with Norms and Values. The Factor of Religious Socialization |
1702 |
| History and Truth: the interaction possibilities of theological and historical methodologies |
1700 |
| The Letter of Fr. S. Bulgakov to Hieromonk Afanasy (Petrov) |
1698 |
| Dictionary of Locutions from Liturgical Books by Protopriest A. I. Nevostruyev (мамона - мжу) |
1698 |
| Епископ Нолинский Александр (Малинин): забытый исповедник |
1697 |
| Щеглов Г. Э. Хранитель. Жизненный путь Федора Михайловича Морозова. Минск: Врата, 2012 |
1696 |
| Is the «Culpabilization» innovative? |
1695 |
| Theology at the crossroads: philosophical or historical theology? |
1695 |
| Quotations from the dictionary by archpriest A. Nevostruev in the dictionary by archpriest G. D’iachenko |
1694 |
| A Skeptical Pilgrim: Theodore Dreiser and the Russian Orthodox Church in 1927 |
1694 |
| A ravage of the settlement Qara by sultan Beybars in 1266. А historical background |
1693 |
| Struggle of orthodox clergy against drunkenness in Russian West-Siberian rural areas in the early 20th century |
1692 |
| Letter exchange between friends in the enlightenment age: from the history of publication of metropolitan Eugene’s (Bolkhovitinov) letters to his Voronezh friend V. I. Makedonets |
1691 |
| Hagiographic topics and its musical reflection in the monastery reflection in the monastery cantata “Reverend hegumen Savva” by G. Dmitriev |
1690 |
| «Parousia» in the 1 Thessalonians of St. Paul on the Untranslability of Some Eschatological Notions |
1689 |
| Prayful Practics in the Pentecostal Environment: Religious Communication ³Up-Down´ |
1688 |
| Lee L. Recognizing the Non-Religious: Reimagining the Secular. Oxford University Press, 2015 |
1688 |
| «The mission of the russian intelligentsia» in the works of Lev Tikhomirov |
1687 |
| The decline of the doctrine of transcendentals in the ethics Kant's |
1687 |
| The concept of the Primordial Man (Adam Kadmon) in jewish mysticism |
1687 |
| Theological Critique of the "New Atheism" |
1684 |
| Characteristic features of coptic encomia from the period of the cycles (7–8th centuries) |
1683 |
| Identifi cation of Sectarianism |
1683 |
| Moral religion in Tolstoy’s religious philosophy and in W. Herrmann’s liberal theology |
1680 |
| Letters of St. Athanasius (Sakharov) from the Archive of Hieromartyr Seraphim (Samoilovich) / The publication of O. Kosik, O. Hailova |
1679 |
| Russian Psevdo-Augustiniana and the Translaition Projects in the 18th Century |
1679 |
| To the Roots of Protestant Ecclesiology: Invisible Church, Ecumenism, Branch Theory |
1679 |
| L. N. Parijskiy about the church situation in America in the 1940th |
1677 |
| Hieromartyr’s Serafim (Chichagov) music and its phenomenon in Russian church and secular culture at the turn of XIX-XX centuries |
1677 |
| On religious links between Mount Athos and Altai in the 19th — beginning of the 20th century |
1677 |
| A Man in the Depths of Meaning (Three S. Frank's Lectures Notes) |
1676 |
| On the beginning of Altai spiritual mission |
1676 |
| Roman Primacy according to the Africans. Prehistory, Content and Historical Consequences |
1675 |
| Royal power and Church in Ethiopia at the end of the 18th century (according to the Chronicle of Takla Giyorgis I from the manuscript Orient. 821 of the British Library) |
1675 |
| Schäfer Ch. Alfred Rahlfs (1865–1935) und die kritische Edition der Septuaginta. Eine biographisch-wissenschaftsgeschichtliche Studie./// Berlin: Walter de Gruyter, 2016. 512 S., ind. |
1675 |
| From «апостол» to «аутодафе»: a fragment of the «encyclopaedic dictionary of christian words in russian» |
1674 |
| Бабкин М. А. Священство и Царство (Россия, начало XX в. — 1918 г.). Исследования и материалы. М.: Индрик, 2011 |
1674 |
| The Idea of Hegel's Pedagogical Heritage of St. Feofan the Recluse |
1672 |
| Russian Religious Philosophy Between the East and West. The Ways of Russian Sophiology |
1671 |
| Trends in the number and status of members of Orthodox non-governmental organisations in the second half of the 19th — beginning of the 20th centuries |
1671 |
| Haeres Petri sive vicarius Petri. Arguments of pope Leo the Great for the exceptional prerogatives of power for the bishop of Rome |
1671 |
| The interpretation of Holy Scripture in hymnography and its connection with the patristic tradition with the troparion of the midwives in the Great canon of repentance as an example |
1670 |
| Dictionary of Locutions from Liturgical Books by Protopriest A. I. Nevostruyev (лѣчба - лѵрный; магiстрiанъ - малый) |
1669 |
| Empress Eudocia. Homeric cento |
1669 |
| Metaphoric and symbolic ontology of orchestra and symphonic metaphysics of Boris Tchaikovsky |
1669 |
| Ситников А. В. Православие, институты власти и гражданского общества в России. Алетейя, 2012 |
1668 |
| Administrative and territorial reform of Russia’s southern dioceses during the Civil war |
1668 |
| Participation of women in the Arsenite schism (1265 – 1310) |
1667 |
| Naval officers — graduates of Russia’s naval educational institutions of the second third of the 18th century |
1667 |
| Un recueil hagiographique orthodoxe arabe de la bibliotheque de L’academie Roumaine et le probleme de l’origine de la promesse donnee au saint |
1666 |
| On the status of so-called “double” monasteries in Byzantine Empire of the 4th — 6th centuries |
1666 |
| Question about Patriarchal Synod "Marcinowski" period 1925-1927 |
1665 |
| Epistolary heritage of Saint Nicholas as a source of history Orthodoxy in Japan of the Meiji era |
1665 |
| To the Question of Demythologizing of the New Testament Science |
1665 |
| Timpe K. Free Will in Philosophical Theology./// New York; London:Bloomsbury, 2014. 177 p. |
1665 |
| Барсенков А. С., Вдовин А. И. История России. 1917–2009. 3-е изд. М.: Аспект Пресс, 2010. 846 с. |
1664 |
| Boxall I. Patmos in the Reception History of the Apocalypse. Oxford, 2013 |
1664 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruyev (mzda — mnogii) |
1664 |
| Transformation of greek loanwords in coptic (with monastic rules of Pachomius and Shenoute as examples) |
1664 |
| Єленський В. Велике повернення: релігія у глобальній політиці та міжнародних відносинах кінця ХХ - початку XXI століття. Видавництво Українського католицького університету, 2013 |
1663 |
| The "Unabridged Church Slavonic Dictionary" by archpriest Grigory Dyachenko as a lexicographic textbook of orthodox culture of the late 19th — early 20th century |
1661 |
| The Teaching of Bishop Feofan on Grace and Pure Love in the Context of the Ideas of Saint Augustine |
1660 |
| Passion of Saint Ireneaus of Sirmium |
1659 |
| Epigraphy and Old Russian town planning: Gravestones of the end of the 15th—16th century and Kashin's town-planning structure |
1658 |
| Pilgrimages of Teachers and Students of Ecclesiastical Academies to the Holy Land and the Holy Mt. Athos |
1657 |
| The hybridized versions of the Life of St. Onnophrius the Great |
1657 |
| On historiography of phenomenology of religion: critical essay |
1657 |
| Memoranda by A.P. Uspensky to the Council of Ministers of the Provisional Siberian government / The publication of A. Sukhanov |
1656 |
| Repressive Actions of the State Security Communities Against ≪True Orthodox Church≫ Structuries in the Ukrainian SSR (1944–1953) (continued) |
1656 |
| The Concept of the ‘Crisis of the Priesthood’ by German-speaking Theologians of the 20th century |
1656 |
| Contemporary movement of priests who do not pray for the patriarch: an attempt of semiotic and religious analysis |
1656 |
| The Arian controversy in the Homilies of the Patriarch Photios (Homilies XV and XVI) |
1655 |
| The Russian Orthodox Church in the occupied territories of the Caucasus in August 1942 — February 1943 |
1654 |
| Взiaлъ, възялъ, вьзял: Processing Orthographic Variation in Lexico-Grammatical Annotation of the Middle Russian Corpus of 15th–17th Centuries |
1654 |
| Bruno Claisse. Les Illuminations et l’accession au réel. P.: Classiques Garnier, 2012 |
1653 |
| Pope Gelasius I (492-496) and His Ecclesiological Views |
1653 |
| History as an Object of Theology |
1650 |
| Hylomorphism in Modern Analytical Philosophy |
1650 |
| Methodological grounds for the study of textbooks for children’s elementary Orthodox education |
1650 |
| The dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (kofe — kon-fö́re) |
1650 |
| L. M. Lopatin’s egology in the context of polemics with V. S. Soloviev |
1650 |
| Schulz K., Hauschildt E., Kohler E. Milieus praktisch. Analyse- und Planungshilfen für Kirche und Gemeinde. Göttingen: Vandenhoeck & Ruprecht GmbH & Co. KG, 2010. 296 S. |
1649 |
| The University and the Gift: A Problem Definition |
1649 |
| Financing for Privatdocentur in Russian Imperial Universities: legislation and practice |
1649 |
| «Oratio by Presenting to Princess Sophia Alekseevna a Book of Augustine, Titled “Bogovidnaya Lubov”» by Karion Istomin: The Text and its Context |
1648 |
| Church History as Theological Discipline in the Context of Historical Education in the Synodal Period |
1647 |
| Question about the calling of the Ministers of the Church in the era of persecution: two views of contemporaries |
1647 |
| Support for the poorest strata of population in Central Russia during the First World War (1914-1916) (examplified by Elizabethan Committee) |
1647 |
| The encounter with the Brahmans in the Old Russian and Latin versions of the Alexander Romance: modification of the sources |
1646 |
| Lindner H., Herpich R. Kirche am Ort und in der Region — Grundlagen, Instrumente und Beispiele einer Kirchenkreisentwicklung, Stuttgart: Kohlhammer, 2010. 286 S. |
1646 |
| The dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (konn — krubb) |
1646 |
| The Saratov diocese in 1917-1930 years. a Memorial note by A. A. Soloviev |
1645 |
| School Dialogues as a Study Tool in the Late Hellenistic Times |
1645 |
| A. Blok and H. Ibsen: A Case of Comparative Study |
1645 |
| The ‘cura sui’ idea in the Western educational concepts (℗αιδεĩα, humanitas, Bildung) |
1644 |
| Perfectionist premises of the thesis on the convertibility of the existing and the Good and Their possible subjectivist critique |
1644 |
| Weigl M. Die aramäischen Achikar-Sprüche aus Elephantine und die alttestamentliche Weisheitsliteratur. B.: De Gruyter, 2010 (Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft; 399). XVI, 880 S. |
1643 |
| The Qur’anic anthropology exemplified by the concept of «breast» (sadr) |
1643 |
| Teologia, Theology and Museology: Discussion on P. Mikhaylov’s Opinion |
1642 |
| Rass F. D. Die Suche nach Wahrheit im Horizont fragmentarischer Existenzialität — Eine Studie über den Sinn der Frage nach Gott in der Gegenwart in Auseinandersetzung mit Gianni Vattimo, John D. Caputo und Jean-Luc Nancy./// Tübingen: Mohr Siebeck, 2017. XIV, 227 S. |
1642 |
| «Anthropomorphism» as a Source of Religious Representations: in History and Nowadays |
1641 |
| Personal Identity and Resurrection from the Dead |
1641 |
| Militant atheism as the government policyduring the pre-war period in the Orenburg (Chkalov) region |
1640 |
| The problem of employment of judaic texts in interpretation of Evangelical material |
1640 |
| Roman primacy and the development of the synodal institution in the period of the Arian controversy |
1639 |
| The metropolitan of Kiev and all Russia Cyril ii: his activities for the revival in Russia Church life after the Mongolian invasion |
1638 |
| Cosmological argument by R. Gale and A. Pruss: advantages and problems |
1638 |
| The dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (katlä́t — kimb) |
1637 |
| «Somewhere there is a simple life and a world…» by Anna Akhmatova: the structure of motifs and imagery |
1636 |
| Faith and Scientific Knowledge |
1636 |
| A Bit of History of Russophilism and Rusofobstvo in Bulgaria |
1636 |
| Dictionary of christian words: setting up the list of entries |
1635 |
| The Universal Primacy of the Patriarch of Constantinople: The Origin of the Theory |
1635 |
| Старообрядчество в условиях модернизации: Исследования и материалы / В. П. Богданова, ред. МАКС Пресс, 2013 |
1635 |
| Violence and the Sacred in Georges Bataille's Philosophy |
1635 |
| Repressive Actions of the State Security Against True Orthodox Church Structures in the Ukrainian SSR (1944–1953) |
1635 |
| Preamble |
1634 |
| “Through the Letter Sent with my Envoys to Kiev” St. Dimitry`s of Rostov Contacts with Kiev and Chernigov in 1701–1709 |
1634 |
| Ignatius the Deacon: on the Sacred Images - the Theology of a Hagiographer |
1633 |
| Ranks of Students in St. Petersburg Academy of Sciences (1725-1732): Questioning Status and Corpus |
1633 |
| The Iconostasis of the Russian Church-monument in Leipzig: History of Creation, Historical and Cultural Significance |
1633 |
| New epigraphical sourses about plague epidemic 1654 in the Moscow Russia |
1632 |
| Old Testament Anthropology in the Translation of the Septuagint: the Composition of the Human Being (Fundamental Principles) |
1632 |
| On spanish influences on uniate and orthodox religious literature in Polish-Lithuanian commonwealth of 17th century: problem statement |
1632 |
| «The story of my life» by G. A. Gapon: how and why it was written |
1632 |
| GERONTIUS The life of Melania the Younger (Introduction, translation from Greek and commentary by T. Aleksandrova) |
1630 |
| Father P. Florensky and V. Rozanov: a dialog between a priest ana a family man. |
1629 |
| Teaching of Church and Theological Disciplines and Historical Training in the Imperial Moscow University |
1629 |
| The Crucifi xion´ 1708 Vologda Icon Painter Ivan Grigoryev Markov. Features of Style and Iconography |
1629 |
| Structural isomorphism of noema and image-sprout |
1629 |
| Deists and deism as reflected in European religion and culture of the 16th — 18th centuries |
1629 |
| Material support of churches in the 19th – early 20th centuries as exemplified by churches in Volokolamsk deanery of Moscow diocese |
1628 |
| Simple faith of Alexander Grin |
1628 |
| The Idea of Sophia in the Priest Pavel Florensky's Works |
1627 |
| On the Way to the Religious Training of the Population in the Era of the Reformation: the story of the Creation of the Small Catechism of Martin Luther |
1627 |
| Triadology of Joseph Volotsky |
1627 |
| The Understanding of Community in the Russian Theological Tradition of the Second Half of the Nineteenth and the Beginning of the Twentieth Century |
1626 |
| Pilgrimage of West Siberian Residents to Palestine at the end of XIX – beginning of XX century |
1626 |
| Philosophical Theology in Topicality and History |
1626 |
| The Last Years of Paul. Essays from the Tarragona Conference, June 2013 /// A. Puig i Tarrech, J. M. G. Barclay, J. Frey eds., O. McFarland assist. Mohr Siebeck, 2015. |
1626 |
| Simon Frank: On religious meaning and moral foundation of democracy |
1626 |
| History as Vocation of Theology |
1625 |
| «Apocalypse and Russia»: Eschatological Theme by S. N. Durylin |
1625 |
| Towards the Problem of the Closing of Churches in the Don Region During the End of 1920—1930 th |
1624 |
| Mental and semantic potential of “tomorrow” and “now” adverbs in perception of time by russian and spanish native speakers |
1623 |
| The Idea of a Visual Sacred Scripture in the Works of Patriarch Germanos I of Constantinople |
1623 |
| Multivalent truth, tolerance and the problem of justification of religious beliefs |
1623 |
| From анамнесис to апокриф: a fragment of the “encyclopaedic dictionary of christian words in russian” |
1622 |
| The Mystery of the Conversion of the Prince Vladimir and His Covenants to Russian People |
1622 |
| Dostoevsky’s and Frank’s ideas of freedom |
1622 |
| “Double”, mixed or twin monasteries? The status of so-called “double” monasteries in Byzantium of 8th–15th centuries |
1622 |
| Рreface |
1621 |
| Crito the Socratic: an Example of a Fictitious Representative of a Philosophic School |
1620 |
| The sensus historicus of an allegorical text at the end of the middle ages: the ballad of eustache deschamps devoted to a swallow that hurts with its deceitful tongue |
1620 |
| «Red Ritualism» in the Territory of Don Oblast in 1923-1924 |
1620 |
| Poetry of Þórarinn Eldjárn |
1620 |
| Saint Dimitri of Rostov and Dostoevsky |
1619 |
| Die Sextussprueche und ihre Verwandten. Eingeleitet, uebersetzt und mit interpretierenden Essays versehen von Wilfried Eisele, Yury Arzhanov, Michael Durst und Thomas Pitour./// Hrsg. von Wilfried Eisele. Tuebingen: Mohr-Siebeck, 2015 (SAPERE; XXVI) |
1619 |
| Designing the study programme for the subject “Orthodox culture” as part of the educational module “Fundamentals of spiritual and moral culture of peoples of Russia” (forms 5‒9) |
1619 |
| Clergy of the Russian Orthodox Church and West-Siberian farmers’ uprising of 1921 |
1619 |
| Towards the origin of evidentiality in nakh-daghestanian languages: structural and areal perspectives |
1619 |
| The letters of the holy martyr archpriest John Vostorgov to holy hierarch Tikhon, the Patriarch Moscow and all Russia |
1618 |
| Beauty in the Apocalypse and the Beauty of the Apocalypse |
1618 |
| Beginning of Anti-Clerical Terror During the October Revolution |
1618 |
| Society and Orthodox Church in the rear province during World War I (based on materials of the city of Tsaritsyn, Saratov Governorate) |
1618 |
| Admonition on the transience of the world as a genre of old amharic poetry |
1618 |
| Exarh of the Bulgarian Church metropolitan Stephen and the Moscow Patriarchy |
1617 |
| Patchwork-Religiosität: a study on the features of this phenomena in the modern German context |
1617 |
| Psalm 151 of the Septuagint: a Subject Analysis |
1616 |
| John Northbrooke. A treatise wherein dicing, dauncing, vaine playes or enterluds with other idle pastimes etc. commonly vsed on the Sabboth day, are reproued by the authoritie of the word of God and auntient writers |
1616 |
| Man is Openness. Henri de Lubac and his Criticism of the Dualistic Split between the Natural and Supernatural |
1615 |
| Fichte's Philosophy of Religion and the Gospel of John |
1615 |
| The Miracle of St. Mary in Atrib: Textological peculiarities and specific features of its contens |
1614 |
| Novgorodian Royal Gates of XV-XVIIth centuries with depictions of the Annunciation and two saint bishops |
1614 |
| Ethiopian kings’ family and marriage |
1614 |
| St. Ambrose of Milan and the origenian doctrine of three senses |
1613 |
| “Apostolic” and “Imperial” discourse in the development of the Roman Primacy in the 4th century |
1613 |
| The Oxford Handbook of Religious Conversion/// / L. R. Rambo, Ch. E. Farhadian, eds. Oxford University Press, 2014 |
1613 |
| The Reproduction of the Elite and the Gymnasium of the Imperial Academy of Sciences |
1613 |
| Gäckle V. Allgemeines Priestertum. Zur Metaphorisierung des Priestertitels im Frühjudentum und Neuen Testament. /// Mohr Siebeck, 2014. |
1612 |
| “I praised the lord”: John Marrant and the first great awakening in America |
1611 |
| Features of investgation of the NKVD against the clergy during the «Great terror» 1937–1938s |
1611 |
| Sapientiam sine eloquentia prodesse non est dubium: the rapport of wisdom and eloquence in the work of Isidore of Seville |
1610 |
| Towards the Story of the Parishes’ Reunion of the West European Exarchate with the Moscow Patriarchy in Post-War Years (1945–1946) |
1610 |
| An old believers’ skete in the soviet village: (in)visible presence |
1610 |
| The Idea of an Association of Intellectuals and its Meaning for Religion in the Context of Russian Thought of the End of the Nineteenth Century: The Question of the Communicative Nature of Knowledge and the Concept of Universality |
1609 |
| Философия религии: альманах 2006—2007 / В. К. Шохин, отв. ред. Наука, 2007; Философия религии: Альманах 2008—2009 / В. К. Шохин, отв. ред. Языки славянских культур, 2010; Философия религии: Альманах 2010—2011 / В. К. Шохин, отв. ред. Восточная |
1609 |
| «Silent silences»: the letters of hieromonk Hierarchus (Bocharov) to holy hierarch Athanasius (Sakharov) |
1609 |
| Religious teaching of Elena Ivanovna Molokhovets and orthodox tradition |
1609 |
| Сhristian Philosophy of Religion: Essays in Honor of Stephen Davis / C. P. Ruloff , ed. University of Notre Dame Press, 2014 |
1608 |
| Religious and philosophical synthesis of L. Tolstoy and A. Huxley |
1608 |
| The Idea of Religious Experience of W. James in Russian Religious Studies: Religious Thought of the First Third of XX Century |
1607 |
| Activities of the North German vicariate of Russian Orthodox Church abroad in time of bishop Afanasy’s (Martos) office (1946–1950) |
1607 |
| The political orientation of the Russian Orthodox clergy in 1905–1907 as a historiographical problem |
1606 |
| Remark "Christ" in Kriukov Singing Manuscripts of the mid-17th Century |
1606 |
| The Moscow Synod of the 1503 |
1606 |
| “Akathist to St. Nephon”, Compiled “by the Promise” (Towards the Problem of Writing of Akathists in Russia) |
1605 |
| The first travel of Macarius iii ibn al-Za'im, patriarch of Antioch, to Moscow (1652-1659): contacts and conflicts |
1605 |
| Emergency of Russian Christian Psychology: Problems and Perspectives |
1605 |
| Background and Perspectives of Introducing the Course on Religion / Religions into Syllabi in Belarus (Based on the Results of Sociological Survey of 2011–2013, Minsk) |
1604 |
| Unpublished article of holy hierarch Tikhon (Beiiavin) / The introductory article, publication and notes of N. Suhova, descryption of the text by E. Kopylova, N. Suhova |
1604 |
| On the Truth and Untruth of Orthodoxy |
1604 |
| The polemics about the historicity of Jesus Christ in the religious studies of the Soviet period |
1603 |
| Khrushchev persecutions in Udmurtiya |
1602 |
| The Mystery of History in Origen: a Conflict of Interpretations |
1602 |
| A Conception of Hellenisation of Christianity in the History of Theology |
1602 |
| ≪Socialism≫ as the Ideal of Priest Sergiy Bulgakov in the First Decade of the 20th Century? |
1601 |
| “Offi cial Section” Smolensk Diocesan Gazette as a Source on the History of Smolensk (1865–1918) |
1601 |
| «Partnership Parish»: the Factor of Priests and Laity Cooperation in the Development of the Orthodox Church Parishes Social Work in Contemporary Russia |
1601 |
| Jansenism in the Evaluation of the Graduates of the St. Petersburg Theological Academy: from Ivan Troitsky to St. Tikhon (Bellavin) |
1601 |
| ≪We Need Neither Old, Nor New Church…≫. |
1600 |
| The community of sisters of mercy in Russia in the views of the milieu of grand duchess Elena Pavlovna |
1600 |
| God may as well exist outside time. Regarding one big discussion in analytical metaphysics |
1600 |
| Posing the problem of time in S. N. Bulgakov: in the context of nature and freedom antinomy |
1599 |
| De Montcheuil’s Teaching of the Presence of Christ in the Eucharist |
1599 |
| Old english poetic paraphrases of the song of the three youths from the poems Daniel and Azarias |
1599 |
| The educational level of the higher russian bureaucracy in 2 nd half of the XVIIIth — 1st quarter of XIXth century |
1598 |
| Sex, the Family, and Religion in the Correspondence of V. V. Rozanov with S. A. Rachinsky.................................................... |
1598 |
| Two Fundamental Problems and Two Periods of German Speculative Idealism |
1598 |
| «Тruth and unity with zealots are in the soul» Letters of the monkmartyr archimandrite Neophyte (Osipov) the hieromartyr archbishop Seraphim (Samoilovich), 1927±1928 / The introductory article, publication and notes of O. Hailova |
1598 |
| The role of professor V. I. Dolotsky in the development of Lliturgics as science and academic subject in Russian higher Church education |
1598 |
| Theurgical project of Silver Age: from origins to problem statement |
1597 |
| Mythopoetic strategies of V. I. Ivanov and I. F. Annensky and the formation of acmeist mythopoetics |
1597 |
| The First Women’s ordination in the Episcopal Church of the 1970s |
1596 |
| Russian Poll-Tax Registers (Soul Revisions) as a Source in Historiography of the 1970s to 2010s |
1596 |
| Theology in the System of Scientific Knowledge (in the Papers of the Discussion Concerning to the Theological Education in 1905-1906) |
1595 |
| About Some Reasons of Failure of Orthodoxy of the Western Rite |
1595 |
| Tot sacramenta quot verba. Zur Kommentierung des Apokalypse des Johannes von den Anfaengen bis ins 12. Jahrhundert./// Aschendorff , 2014 |
1595 |
| The materials of Patriarch Tikhon’s case about the incident in the Vladimir diocese |
1594 |
| The Last Case and Death of «Moscow Metropolitan» Boris (Rukin): to the Issue of His Suicide |
1594 |
| Waves and Cycles of Religious Tension in History |
1594 |
| The Renovationist Schism in the Don Region and the Activities of «Archbishop» Melchizedek (Nikolayev) |
1594 |
| Spiritual but not religious respondents in contemporary studies |
1594 |
| The emergence of the confessional theology in Russia (18th – first half of the 19th centuries) |
1594 |
| Monographs on the history of russian dialects |
1593 |
| On archetypes, fundamentalism, theodicy, religious consciousness and classical Marxist authors: commentary on K. M. Antonov’s remark |
1593 |
| Annual Review of the Sociology of Religion. Volume 3. New Methods in the Sociology of Religion / L. Berzano and O. Preben Riis, eds. Brill, 2012 |
1593 |
| Puhtitsa Uspensky Convent (of Dormition) During Years of Church Persecution (1944–1962) |
1593 |
| The Sources of Some of the Anthropological and Cosmological Ideas of Sulayman of Gaza |
1593 |
| Psychology of |
1593 |
| Anthropology of St. Theophan the Recluse and the Origin of First Personalistic Concepts in Russian Theology |
1593 |
| W. De Wette’s philosophy of religion: religious feeling and ways of its comprehension |
1593 |
| The history of the issue of the address of metropolitan Mikhail (Ermakov), exarch of the Ukraine, to archpriests, priests, and laypeople of the Ukrainian Orthodox Church (17 november, 1927) |
1593 |
| Letter of the Synod of Paris (360/1) to eastern bishops |
1592 |
| Philosophical Theology and Biblical Hermeneutics: a Discourse on the Post-structuralist Challenge |
1592 |
| The Apostles’ and the Athanasian Creeds in the Religious Writings of the Metropolitanate of Kiev (16-17 th. centuries) |
1592 |
| Митрополит Иларион (Алфеев). Иисус Христос. Жизнь и учение. Книга вторая: Нагорная проповедь./// Издательство Сретенского монастыря; Эксмо, 2016. |
1592 |
| To the question about the beginning of the Eucharistic disputes of the Moscow of the XVII century |
1591 |
| Joseph Stalin and the Religious Question in the Policy of the Bolshevist Power (1917-1923) |
1591 |
| Bondman-composer Leo Gurilev and his sacred music |
1591 |
| On Symbol and Symbolism in Origen’s Treatise «Contra Celsum» |
1591 |
| The “notes” of F. C. La Harpe as a source on history of Russia at the end of 18th — beginning of the 19th centuries |
1590 |
| The Roman Synodal Letter Confi dimus Quidem in the Context of Relations Between the Churches of East and West (370–379) |
1590 |
| In search of the lost heritage of the Roman law |
1589 |
| The nineteen theses of Georges Florovsky’s dissertation “The hertsen’s philosophy of history” |
1589 |
| The Art of Writing and Oppositions of Style in Eustache Deschamps' s Lyrical Poems . . . |
1589 |
| Theoretical and Methodological Base for Social Education Models in English Speaking Countries |
1589 |
| The political views of N. I. Turgenev in the decembrist circles |
1588 |
| The Emergence and Further Development of the Idea of Papal Primacy |
1588 |
| Priests Belozerovs and some scenes from the history of booklore in Perm region: what inscriptions on cyrillic books of the 17th — 18th centuries say |
1588 |
| Greek versions of the Life of Saint Onnophrius the Great and an archive by Father Joseph Paramelle (s.j, 1925–2011) |
1587 |
| Participation of A. A. Dmitrievsky in the arrangement of church service at Leningrad Theological seminary |
1587 |
| The Concept of Good in Francisco Suárez’ Metaphysical Disputations |
1587 |
| “Lord has granted me true friends in the Crimea”. A letter of archbishop Dimitriy (Abashidze) to metropolitan Evlogiy (Georgievskiy) |
1587 |
| Wilhelm Stern: personalism, organism, teleology |
1587 |
| The evolution of ideas about the icon in the Orthodox culture of Russia (second half of XVI – early XVII century) |
1586 |
| Discussion on Christianization of Everyday Life among St. Petersburg Clergy in 1907–1908 |
1585 |
| Is it Worth for Philosophy to Be Anything You Like? |
1585 |
| The dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (kimmar — kodest) |
1585 |
| Pope Siricius (384–399) and roman ecclesiology during the period after the end of Arian controversy |
1585 |
| The Socratics and the λογοσ προτρεπτικοσ in the Fourth Century BС |
1584 |
| The image of war in the articles and notes of Vas. I. Nemirovich-Danchenko during the Russian-Turkish (1877—1878) and Russian-Japanese (1904—1905) wars: the stories and the social stereotypes which formed it |
1584 |
| The image "Descensus ad inferos" (Harrowing of hell) in Western European engravings of XV - XVII centuries |
1584 |
| A Companion to Priesthood and Holy Orders in the Middle Ages/// / G. Peters, C. Colt Anderson, eds. Leiden; Boston: Brill, 2016 (Brill’s Companions to the Christian Tradition; 62). 434 p. |
1584 |
| King James II in Foreign Historiography: the Main Scientifi c Trends and Approaches . |
1583 |
| ‘I and You’ in Ebner.s Treatise ‘Word and Spiritual Realities’ |
1583 |
| Interpretation of the contemporary anthropological crisis in Luigi Giussani’s works |
1583 |
| Criticism and apology of the doctrine of “homoeousia” in latin patristics of the 4th century: Marius Victorinus vs. Hilary of Poitiers |
1583 |
| Development of Value-Semantic Sphere of the Personality of the Student by Means of Social-Role Forms of Group Activity |
1582 |
| Historiography of Jansenism: seven approaches |
1582 |
| The Dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (laitär — lū) |
1582 |
| After reading the "Synodikon" |
1581 |
| SOCRATICS» AS ADDRESSES OF ISOCRATES’ EPIDEICTIC SPEECHES (Against the Sophists, Encomium of Helen, Busiris) |
1581 |
| Fatherland on Earth or Heaven? A Problem of Localization of the Holy Tradition |
1581 |
| Ecclesiastical Governance in Eucharistic Ecclesiology |
1580 |
| Relationship between the cognitive process and semiotic act in the linguistic and communicative models: the experiment “recording the sequence of signs by memory” |
1580 |
| Manuscripts of the Ladder of Divine Ascent Translated by St. Paisius Velichkovsky |
1579 |
| Tóth F. Das Tier, sein Bild und der falsche Prophet. untersuchungen zum zeitgeschichtlichen Hintergrund von Johannesoffenbarung 13 unter der Einbeziehung des antiken Orakelwesens. Neukirchener, 2012 |
1578 |
| About the distribution of the theory «The Third Romein» Russia of the 16th century |
1578 |
| About the liturgical singing of the Moscow Danilov Monastery |
1578 |
| Problems of History of the Siberian Church in N. N. Ogloblin's Works |
1577 |
| On the reasons of the Iconoclasm in medieval Armenia |
1576 |
| Legal status of privatdozents in Russian universities (1803-1884) |
1576 |
| Thomson R. W. Saint Basil of Caesarea and Armenian Cosmology. A Study of the Armenian Version of Saint Basil's Hexaemeron and its Infl uence on Medieval Armenian Views about the Cosmos. In aedibus Peeters, 2012 |
1576 |
| Confessional Records as a Source of the History of the Pskov Church and Clergy of the 1727-1762 |
1576 |
| The Blessed Egidius, the native of Athens and the Saint of France |
1576 |
| «Lord only knows where we are sailing.». The motif of wanderings and the position of the lyrical subject in the «the invisible» by B . Kenzheyev |
1575 |
| Half a Century of Life Don Khutor: the Parish Chronicle of St. Panteleimon• s Church of Khutor Letovskiy, Stanitsa Kremenskaia, Ust`-Medveditskaya District, Troops of the Don Region (1873-1929) |
1575 |
| The Oxford Handbook of the sociology of religion. Oxford: Oxford University Press. 2011. |
1574 |
| The devotees’ struggle: educational alternatives at the beginning of the reign of Nicholas II |
1573 |
| From the experience of work on the dictionary of contemporary church slavonic |
1573 |
| The famine of 1921-1922 and the confiscation of church property (on materials of the Mari region) |
1573 |
| "Church will be the Light in the Darkness Again" |
1573 |
| The christians of the Middle East and the role of their “conspiracy” in the Archipelago expedition of the Russian navy in 1769–1774 |
1573 |
| The open letters of priest Feodor Vasilevsky to the all-Russia Church local Council of 1917–1918: about the sacrament of baptism and the destiny of the orthodoxy |
1572 |
| Significance of authorship in Patristic and Classical literature |
1572 |
| Резниченко А. И. О смыслах имен: Булгаков, Лосев, Флоренский, Франк et dii minores. М.: Издательский дом РЕГНУМ, 2012. 416 с. |
1572 |
| Sermons in memory of St. Gurias of Kazan: on the problem of Dimitry’s of Rostov unknown texts |
1572 |
| Letters of archimandrite Cassian (Bezobrazov) from the Holy mt. Athos |
1571 |
| Artistic ensemble of the St. Elizabeth orthodox church in Wiesbaden: personalities and tendencies of the German Art |
1571 |
| Sophia under a Bushel. The Sophiological Theme in the Heritage of «the Alternative Orthodoxy» |
1571 |
| Psychology of Religion in Moscow University: Troitsky, Grot, Astaf’ev |
1571 |
| Philosophy of War in Georges Bataille’s Works |
1571 |
| Tipar pentru creştinii arabi: Antim Ivireanul, Atanasie Dabbās şi Silvestru al Antiohiei / Ioana Feodorov; cuvânt înainte de ÎPS Casian, Arhiepiscopul Dunării de Jos; pref. de dr. Doru Bădără. Brăila: Editura Istros a Muzeului Brăilei, 2016. 399 p. |
1571 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruev (неже – нощь) |
1571 |
| Church silver in the monetary reform of 1922-1924 years |
1570 |
| Characteristics of Involvement of the People of Belarus into Religion: The Worldview Dimension |
1570 |
| To the problem of "historicism" in the Russian academic biblical studies of the late nineteenth century: F.I. Troitsky |
1570 |
| Orthodox clergy, persecutions of Church, Ad Hoc Committee on Investigation of Crimes of Bolsheviks under Commander-in-Chief of Armed Forces of the South of Russia, sources for Church history, Civil War, “red terror”, archbishop Mitrofan (Simashkevich), bishop Germogen (Maximov) |
1569 |
| Old Catholic Movement in the Articles of M. N. Katkov |
1568 |
| Scientists of Russian Ecclesiastical Academies and the Sacred Earth (XIX - the Beginning of XX Century) |
1568 |
| The evolution of state-church relations on the territory of the Orenburg (Chkalovsk) diocese in 1943–1958 |
1568 |
| The Political Position of Southeast Russian Church Council (1919) During the Civil War |
1568 |
| The Renovation Schism in Taganrog and Shakhtinsk-Donetsk Deaneries of North Caucasus (Rostov region) |
1568 |
| Yesterday's fish in tomorrow's science: magic as part of the history of philosophy |
1568 |
| Vinogradov's students |
1568 |
| Кленовский Д. И. Полное собрание стихотворений / Под ред. О. А. Коростелева. М.: Водолей, 2011. (Серебряный век. Паралипоменон). — 704 с. |
1567 |
| Points of views about a courtly celebration: prose and verse at the court of charles VI |
1566 |
| Bulus al-Habis, the 13th-century Coptic neomartyr |
1566 |
| The Differences in the Feast Day of St. Onnohprius the Great |
1566 |
| Schedtler J. J. A Heavenly Chorus. The Dramatic Function of the Revelation’s Hymns. Mohr-Siebeck, 2014 |
1566 |
| The Way to Personalism: Philosophy of Lev Shestov as a Catalyst for ''Re-evaluation of Everything'' in Berdyaev Early Thought |
1566 |
| The Saint Filaret and Blissed Augustine |
1566 |
| Socrates the Pythagorean: an Invention of Plato? |
1564 |
| «Belonging not to the roots of levit and not to an ecclesiastical school, i have always admired our ecclesiastical estate …» |
1564 |
| The state-church relations in Estonia during the years 1944 - 1953 |
1564 |
| Anti-church Terror during the October Revolution Through the Prism of the Historiografy |
1563 |
| The Changing Construction of Doctrinal Dissent:Heresy in Early Christian Times |
1563 |
| Eudocia Augusta. The Martydrom of St. Cyprian |
1563 |
| Religious Fundamentalism/Religious Modernism: Conceptual Adversaries or Ambivalent Phenomena? |
1562 |
| The St. Petersburg department’s activity of the Moscow society for religious education directed on acquainting the western christians with orthodoxy (1871–1880) |
1561 |
| Problem of Systematisation in Protestant Scholasticism |
1561 |
| Writings of St. Augustine as is the Case in Polemical Theology Middle of the 18th Century |
1561 |
| Тисельтон Э. Герменевтика / О. Розенберг, пер. Черкассы: Коллоквиум, 2011. 430 с. |
1560 |
| Hierarchs of the Russion Orthodox Church on the Eve of "Great Terror". The List of Hierarchs from the Investigation Case of Metropolitan Seraphim (Alexandrov), 1937. |
1560 |
| Time of creative unification of all active spiritual powers is coming |
1560 |
| On expressive and aesthetic use of terminology: an attempt of communicative analysis (with russian and croatian linguistic terms as examples) |
1560 |
| Corporate identity of orthodox clergy of the Russian empire: historiography of the topic |
1560 |
| The Social Service of the Russian Orthodox Church in the late XIX - early XX centuries in the writings of Church and Secular Researchers |
1559 |
| Activity of Russian Orthodox clergy in establishing parochial schools in the second half of XIX — the beginning of the XX century |
1559 |
| Priest Alexander Ivantsov-Platonov and historians of Moscow University |
1559 |
| Christian Matras. Poems (Translation From Faroese by O. Markelova) |
1559 |
| The Catholic Communities of the Sisters of Mercy in the Russian Empire |
1559 |
| Church slavonic corpus: opportunities, methods of compiling, prospects |
1558 |
| Moscow University professor M. S. Korelin and student movement at the Moscow University in the late 19 th century (according to the diary) |
1558 |
| Lexico-Grammatical Annotation of the Middle Russian Corpus 1400-1700: A computational approach |
1558 |
| The Study of the History of Religions in the Communist Academy: from the Cabinet Religious Ideology to Anti-Religious Section |
1557 |
| Ayres L. Augustine and the Trinity. N. Y.: Cambridge University Press, 2010. XIV, 360 p. |
1556 |
| Toward the History of Relations of Catholicos-Patriarch of All Georgia Callistrat (Tsintsadze) With Chairman of the Russian Orthodox Church Aff airs Council G. G. Karpov in 1944–1947th |
1556 |
| "Preparing for professorship": the Establishments and Practices |
1556 |
| The Comparative Analysis of Academic Missions Abroad of Teachers and Graduates of Russian Ecclesiastical Academies and Universities (1869-1917) |
1555 |
| Principles of methodology guiding the study of religion as found in the work of Friedrich Heiler |
1555 |
| The work of the Prague creative period of archpriest Sergius Bulgakov «The old and the new» (to the discovery of the autograph manuscript) |
1555 |
| Archimandrite Feodor (A. M. Bukharev) and the issue of “The flesh and the spirit” according to “neo-christianity” (according to materials of the letters to deacon A. A. Lebedev) |
1555 |
| Concerning the date, place of origin and circumstances of writing of the life of Abreha and Asbeha |
1555 |
| Сharitable activities of Alexander Andreevich Zhelobovskiy |
1555 |
| Theodore abu Qurrah As a polemicist with Monophysites |
1555 |
| The problem of faith in psychology: historical and theoretical review |
1554 |
| The unrealized project: the Moscow Kremlin as a museum city |
1554 |
| Symbolic-allegorical defi nitions and metaphorical images of the Church in the newfound composition about Patriarch Nikon of the end of the XVII century. The publicatios of S. K. Sevastianova |
1554 |
| Plantinga A. Knowledge and Christian Belief. Eerdmans, 2015 |
1554 |
| Gavrilyuk P. L. Georges Florovsky and the Russian Religious Renaissance./// Oxford University Press, 2013 |
1554 |
| A dictionary of locutons from liturgical books by protopriest A. I. Nevostruev (наиду — недѣля) |
1554 |
| Kelly C. J. Cassian’s Conferences: Scriptural Interpretation and the Monastic Ideal. Farnham; Burlington: Ashagte, 2012. 148 p. |
1553 |
| The history of construction of Russian orthodox churches in Switzerland |
1553 |
| Campbell G. Reading Revelation. A Thematic Approach. James Clarke and Co, 2012 |
1552 |
| Name and Energy: Between the Substance and the Hypostasis (On Some Topics of the Present-Day Criticism of Imiaslavie) |
1552 |
| Synesius of Cyrene. Selected Letters |
1551 |
| The Issues of the Diocesan Organization of the Breton Сhurch in the 9th Century |
1551 |
| Early unpublished Russian Translations of Orbis Sensualius Pictus by Jan Amos Comenius |
1551 |
| Non-traditional genres of Russian spiritual music in composers’ works of the turn of the late 19th — early 20th centuries |
1551 |
| The Divine Service of the Liturgy of Presanctified Gifts in works of composers of the New direction (the turn of the 19th century) |
1551 |
| The beginning of a «new age»: the christmas symbolism during the reignof the emperor Alexander I |
1550 |
| Semi-renovationism in the Russia Orthodox Church in the middle of 1920-s.: toward the question about the church policy’s estimate of bishop Irenaeus (Shulgin) of Elabuga and bishop Alexiy (Kuznetsov) of Sarapulsk |
1550 |
| The problem of the anthropology of art in the religious and philosophical thought of Vladimir Veidle |
1550 |
| The Problem of References of Proper Names: Theological Aspect |
1550 |
| Discussing with Schelling: The C. A.Eschenmayer's Philosophy of Faith |
1550 |
| School book as an instrument of adaptation and integration of minorities: strategies of intergenerational cultural transmission in primers of Russian emigration of the 1920–1930s |
1550 |
| Legend and folktale in Russian literature of the first half of the 19th century: genre indications and genre strategies |
1550 |
| Prerequisites for the participation of Archbishop Seraphim (Sobolev) in the all-Orthodox conference of 1948 |
1549 |
| Syntagm and Intoneme: is the Equals Sign Possible? (in the Tradition of French Linguistics in Russia) |
1549 |
| «Университет в Российской империи XVIII — первой половины XIX века» / Под общ. ред. А. Ю. Андреева и С. И. Посохова. М.: РОССПЭН, 2012 |
1549 |
| The concept of myth in the Russian religious philosophy of the 20-ies of XX century |
1549 |
| Abogado J. Hilary of Poitiers on Conciliating the Homouseans and the Homoeouseans: An Inquiry on the Fourth-Century Trinitarian Controversy. /// Peter Lang, 2016. |
1549 |
| Elements of the Doctrine of Divinization in the Latin Fathers |
1548 |
| Was Nestorius orthodox? (on the articles by M. Anastos and A. de Halleux) |
1548 |
| The melkite physicians in the Arabic East |
1548 |
| State security service against Cardinal Karol Wojtyla |
1547 |
| Horowitz M. Occult America: White House Seances, Ouij a Circles, Masons, and the Secret Mystic History of Our Nation. N. Y.: Random house publishing, 2010. 292 p. |
1547 |
| Concerning control over icon painters of vologda in the last third of the xviii: documents and material evidences |
1547 |
| The place of Hagiographic cycles (VII-VIII c.) in Coptic literature |
1546 |
| The receptions of literary disputes against heretics in Josephite literacy (based on «The Word about the Incarnation» by Daniel Metropolitan) |
1546 |
| Moral foundations of the social policy in pedagogical discourse |
1546 |
| The Liturgy of the Presanctifi ed Gifts’s Singing Range in Partesny Manuscripts of the 18th Century |
1545 |
| From Religious Practices to Religious Narratives as Sense-Making Models Supporting Solidarity in Society |
1545 |
| State policy towards the catholic church in Lithuania in the 60-70 years of the XIXth century in perception of catholic clergyman |
1544 |
| Towards the history of the Vladimir diocese. Bishop Athanasius (Sakharov) and bishop Damian (Voskresensky) (1925–1926) |
1544 |
| The Russian Chursh Abroad and Vietnam war according to emigre ecclesiastical periodicals |
1544 |
| «Bless yourself included in Union new monasticism...» Letters of Metropolitan Anthony (Khrapovitsky) to Bishop Boris (Plotnikov) (1886–1900 biennium) |
1544 |
| Some problems of the glorification of saints to local and Church-wide veneration in the late XX - early XXI centuries |
1543 |
| Vasily Zenkovky: religious experience as basis for psychology of religion and religios upbringing |
1543 |
| Russian Orthodox Church and Autocephalous status of the Church Polski |
1542 |
| On one of the possible subtexts of the poem «Metel’» by B. Pasternak |
1542 |
| Visualizing religion in the Russian Primers of the 19th - early 20th centuries |
1542 |
| The Lists of Churches, Religious Communities and Places of Worship in the Towns of Russia in the Second Half of the 1920s Presented to the All-Russian Central Executive Committee |
1541 |
| Interdisciplinary Studies of Western Esoterim and Culture Studies |
1541 |
| “From the canton of Vaud to Siberia and back”: D.-L. Dupujet and J.-V. Sybourg, swiss educators at the russian court at the turn of the 18th — 19th centuries |
1541 |
| The confession in the prison of VChK. Towards the biography of professor archpriest P. V. Verhovskiy, the historian and the public figure |
1540 |
| Women in heterodox communities |
1540 |
| From the Poetic Heritage of Pope Shenouda III, Patriarch of the Coptic Church (introd., transl., comment.: Petrova I.) |
1540 |
| Крачковский И. Ю. Труды по истории и филологии христианского Востока / А. А. Долинина, сост.; Ин-т вост. рукописей РАН; ИМЛИ РАН; Вост. фак. СПбГУ. М., 2015 |
1540 |
| An Introduction to the Study of the Soviet Esoteric Underground from the 1960’s to the 1980’s |
1539 |
| Pevarello D. The Sentences of Sextus and the Origins of Christian Asceticism. Mohr Siebeck, 2013 |
1539 |
| Salt extraction by the Solovetsky monastery on the eve of the 1764 secularization |
1539 |
| Theological Responses to the Challenges of European Utopian Tradition: Some Teological Programmes of the First Half of the 20th Century |
1539 |
| А соptic riot: an analysis of the Bashmuric revolts (8th - 9th centuries) |
1539 |
| The Evolution of State-church Relationship on the territory of the Orenburg (Chkalov) Diocese in 1943-1958 |
1538 |
| «Semi-Renovationism» in the Patriarch Tikhon Church in the Middle of 1920s: Bishop Iacov (Mascaev) at Orenburg cathedra (1923–1925) |
1538 |
| Towards The Issue of the Divorce of Canonical Communion between the Russian and the Finnish Orthodox Churches |
1538 |
| Пылаев М. А. Категория «священное» в феноменологии религии, теологии и философии ХХ века. М.: Издательство РГГУ, 2011. 216 с. |
1537 |
| On the 10th anniversary of professional research and teaching activity of the pedagogy and methodology of primary education department of Saint Tikhon's Orthodox University |
1537 |
| Letters of Caelius Sedulius |
1537 |
| The Anthropology of Apollinaris of Laodicea in the Works of V. Nesmelov |
1537 |
| Church of St . Catherine in Stuttgart - Quest for the Artistic Image |
1537 |
| Ideo ego dixi; papa Vigila: St. Columbanus’s Letter to Pope Boniface |
1537 |
| HISTORICISM AND HISTORICAL AND CRITICAL METHOD IN WOLFHART PANNENBERG’S THEOLOGY |
1536 |
| Itinerary of Zosimas to the Blessed sons of Jonadab: shedding light on its arabic orthodox version |
1536 |
| Dostoevsky and the the "Roman Question" (1862-1865) |
1536 |
| The Russian revolution of 1905-1907 in comparative-historical context |
1535 |
| Thomas Aquinas on the Soul: Old problems, New Solutions. Guiding Premises for a Thomistic Synthesis |
1535 |
| «Thanks for remembrance about me»: letters of sainted hierarch Luke (Voyno-Ysenetsky) to priest Martin Rimsha the publication of hegumen Agathangelus (Dayneko) |
1535 |
| A centre for religious education in the present-day Orthodox educational space |
1535 |
| Religion and Science in the Works of the Founder of the First Wave of Positivism |
1534 |
| Part of the St. Petersburg division of the society of lovers of spiritual enlightenment in the talks of representatives of stromatolites with the Russian Orthodox Church |
1533 |
| Review of the secret committees deal with old beliver’s schism in the reign of the Emperor Alexander I |
1533 |
| The Curator of the Imperial University in the system of national education of the Russian Empire in the first half of the nineteenth century |
1533 |
| The musical embodiment of Life features in the second symphony “The life of st. Sergius of Radonezh” by A. Kurchenko |
1533 |
| Psychology of Religion of Dr. Martha Anatolievna Popova |
1532 |
| Tohu wa-bohu. Translating and commenting on Genesis 1: 2a in european tradition |
1532 |
| In the battlefield and in the rear in 1914-1916: based on the diary of Archbishop of Novgorod and Staraya Rusa Arseny (Stadnitsky) |
1531 |
| Life of a rural parish on the verge of Revolution of 1917 (wih Enisei Governorate as an example) |
1531 |
| PSTGU professors at The IX-th St. Tikhon`s conference "The Good Shepherd" |
1530 |
| The Solovetsky monastery peasants at the eve of the 1764 secularization |
1530 |
| A short introduction to the section. Care of the Self as a Reality in Ethics, Pedagogics, and Psychology |
1530 |
| Orthodox education in Modern Russia: structure and content |
1530 |
| The “Lie” of the Eye-Witness |
1530 |
| Archpriest Alexander ustyinsky and "reformer" Vasily Rozanov |
1529 |
| The archpastoral Ministry of Metropolitan Veniamin (Fedchenkov) in Latvia in 1948–1951 years |
1529 |
| Was it possible to reform the Orthodox parish in 1890-s? The diocesan hierarchs on the transformation of the parish council of trustees (prihodskie popechitel’stva) |
1529 |
| Diff erence and Identity: Two Paradigms of Patristic Philosophy |
1529 |
| Color Scheme of Russian Baroque Iconostases (on the Example of the Monuments of St. Petersburg) |
1529 |
| Witulski Th. Die vier «apokalyptischen Reiter» Apk 6. 1-8. Ein Versuch ihrer zeitgeschichtlichen (Neu-)Interpretation. Neukirchen, 2015 |
1528 |
| The “Аct” of archbishop Serafim (Samoilovich) and polemic in the circle of his intimates in 1933‒1934 concerning his stance |
1528 |
| The Question of the Originality of Ideas in the Tradition of Pavel Florenskiy and Archimandrite Serapion (Mashkin) |
1527 |
| Die Johannesapokalypse. Kontexte-Konzepte-Rezeption / von J. Frey, J. Kelhoff er, F. Toth, Hrsg. Mohr Siebeck, 2012 |
1527 |
| Genre Problems of Question-and-Answer Literature in Context of Late Byzantine Canonical Writing |
1527 |
| The Humanist Reception of St. Basil's Homily In Illud: Attende Tibi Ipsi In the XV–XVI cent |
1527 |
| Wilgelm Worringer: Feeling the Abstraction |
1527 |
| In search of the first Czech sentence. Kena’an glosses in Jewish manuscripts of Czech provenance |
1527 |
| In memory of a friend - Nicholas E. Emelyanov |
1526 |
| Майер Г. Послание Иакова / И. В. Просвирякова, пер. М.: ББИ, 2012. 285 с. (Maier G. Der Brief des Jakobus) |
1526 |
| Towards the question about the liquidation of the Moscow residence of Valaam monastery in 1920s |
1526 |
| The Names of God in Jewish Mysticism |
1526 |
| Free-Religious Communities |
1526 |
| Russian Foreign Clergy in the 19th Century in Western Europe: General Tendencies and Peculiarities |
1526 |
| The conception of crisis and ways of overcoming it in P. A. Florensky’s works |
1526 |
| Rev.op.: Fourth Ezra and Second Baruch. Reconstruction after the Fall / M. Henze, G. Boccaccini, J. M. Zurawski, eds. Leiden, 2013 |
1525 |
| Sommer M. Der Tag der Plagen. Studien zur Verbindung der Rezeption von Ex 7-11 in den Posaunen-und Schalenvisionen der Johannesoff enbarung und der Tag des Herrn-Tradition./// Mohr-Siebeck, 2015 |
1525 |
| The problem of reopening churches in Stavropol and Baku dioceses in 1943–1948 |
1525 |
| Orthodox Siberia on the threshold of “Hamocracy” |
1525 |
| Bejczy I. P. The Cardinal Virtues in the Middle Ages. A Study in Moral Thought from the Fourth to the Fourteenth Century. Leiden; Boston: Brill, 2011. VIII, 361 p. |
1524 |
| A «Theology of Happiness» |
1524 |
| Secrets of spiritual creative work of Mussorgsky (About authorship of hymns "Angel vopiyashe") |
1524 |
| League of Churches: on one unimplemented project of the Patriarchate of Constantinople |
1524 |
| The Surgut Orthodox Mission in 1867-1898: Establishment, Membership, Main Tendencies and Achievements |
1522 |
| Kötter J.-M. Zwischen Kaisern und Aposteln. Das Akakianische Schisma (484-519) als kirchlicher Ordnungskonflikt der Spätantike. Franz Steiner Verlag, 2013 |
1522 |
| A. Brusilov's Wife Portrait: N. Brusilova at Her Motherland and in Emigration |
1522 |
| Transformations of the Framing of Decameron in France of the 15th century: Antoine Verard’s Livre des Cent nouvelles |
1522 |
| Katholische Theologie im Bologna-Prozess: Gesetze, Dokumente, Berichte / H. Hallermann, Hrsg. Paderborn; München; Wien; Zürich: Schöningh Paderborn, 2011. 574 S. |
1519 |
| «All pupils are being drawn to the picture»: Nikolai Korf's guide to visually-aided teaching of literacy |
1519 |
| The professorate of Moscow University (second half of XVIIIth — first quarter of XIXth centuries) |
1518 |
| St. Gregory of Nyssa’s Doctrine of Human Word |
1518 |
| The Philosophical Idea of the Interrelation between Church and State in I. V. Kireevsky’s Works |
1518 |
| Grand Duchess Elisabeth Feodorovna: life and service between two revolutions, february – october 1917 |
1518 |
| Confessor’s path of ordinary regent. Taisja Josifovna Mishchenko |
1517 |
| Epigrams of Empress Eudocia in context of her first pilgrimage to Jerusalem |
1517 |
| Mistery of the Manuscript from Berliner Singer Akedemie. On the Question about the Spiritual Work of M. Berezovsky |
1517 |
| Donato A. Boethius’ Consolation of Philosophy as a Product of Late Antiquity./// Bloomsbury, 2015. 221 p. |
1517 |
| The first Cathedral of the Autonomous Finnish Orthodox Church and the political atmosphere on the Karelian isthmus in the 1920s |
1516 |
| Principles of presenting the material in Kazan Soglasniks of the XVIIth century |
1516 |
| Categories-nouns and categories-actions in German |
1516 |
| Spiritual authorities of the secular age: M. P. Saburova’s spiritualist diary |
1516 |
| Towards the question about therole of hierarchy and clergy of the Russian Orthodox Church in the liquidation’s campaign of the Ukrainian Greco-Catholic Church in 1945–1949 |
1515 |
| Everyday life of Frianovo silk weaving factory workers in XVIII — first quarter of the XIX century |
1515 |
| Otto К. Theologie - Religionsphilosophie - Religionsgeschichte / J. Lauster, P. Schüz, R. Barth, Ch. Danz, Hrsg. De Gruyter, 2014 |
1515 |
| World-perception and civic positioning as a psychological and pedagogical problem of upbringing |
1515 |
| Origen on role and rank of interpreter of Scripture: is wise interpreter an instructor of instructors or a disciple of disciples? |
1514 |
| Russian Symbolism in its quest for the future |
1514 |
| Confiscation of Church Reaches in Donetsk Region |
1514 |
| Social-pedsgogical victimology as a branch of science |
1513 |
| About Scientifi c and Theological Understanding of Human |
1513 |
| The Question Regarding the Identity of the Hypostasis of Christ and that of the Eternal Logos in Orthodox Christology of the Sixth to Ninth Centuries |
1512 |
| Archimandrite Tikhon (Bellavin) and hieromonk Antonin (Granovsky) in 1897 |
1512 |
| Karl Beth and Karl Holl: two Pioneers in the Field of Comparative Religious Studies and their Work at the Theological Faculty of Berlin in Regard to Orthodox Christianity |
1512 |
| Exorcism and present-day religiosity |
1512 |
| Saint Augustine and Saint Philaret of Moscow on the Participation of the Government in the Conversion of Heretics and Schismatics to Orthodoxy |
1511 |
| Poems by J. H. O. Djurhuus (Introduction, translation from Faroese by O. Markelova) |
1510 |
| To the question of yannitsa movement in the Russian Orthodox Church and the emergence in the late 1920s, catacomb of the current "Archbishop" of Agathangelos (Sadowska) |
1509 |
| In the land of impious murderers: The drama of space in «Metel’» by B. Pasternak |
1509 |
| The Genesis of Myth in V. Solovyov’s Early Writings. Myth as Theogon |
1508 |
| "Church Slavonic" as a Lexicographical Token |
1508 |
| Bishop Nazariy (Andreev) in the modern church history (on the phenomenon of conformism in the Russian Orthodox Church in the 1920s) |
1508 |
| National and cultural component in amharic: formula of a personal name at the Ethiopian Christians |
1507 |
| Lexemes with a meaning of «God» in prayer books of the Christian Arabs |
1507 |
| The Church's valuables confiscation in Vladimir |
1507 |
| Rev.op.: Primacy in the church: the offi ce of primate and the authority of councils. Vol. 1: Historical and theological perspectives / J. Chryssavgis, ed. St Vladimir’s Seminary Press, 2016 |
1507 |
| The Art of Pushkin Interpreted by Russian Religious Philosophers in the Context of the Problematic Interrelation of Philosophy, Literature and Religion in Russian Culture |
1506 |
| The educational level of the russian generals of 1812 |
1506 |
| The tragedy of the teacher. V. I. Gerrier and M. S. Korelin: the history of intellectual dialogue |
1506 |
| Russian spiritual tradition through the conception of «The Confessionalization field» |
1506 |
| Spiritual-religious interpolation Princess Alice of Hesse (Grand Duchess Alexandra Feodorovna) in the diary of crown Prince Nikolai Alexandrovich (Nicholas II) 1894: experience of identification and interpretation |
1505 |
| Secularization and Postmodernism: Religious Processes among the Young in Today’s Russia and Europe and Their Social and Theological Reflection |
1505 |
| Organization of training and educational process in the church school of Transbaikalia at the end of 19 th - early 20 th century |
1505 |
| "Sacred Vasya" |
1504 |
| Корнилов А. А. «Переправимся на ту сторону…» Деятельность православного духовенства в лагере перемещенных лиц Шляйсгайм (1945– 1951 гг.). Н. Новгород; Мюнхен, 2011. |
1504 |
| Апполонов А. В., Винокуров В. В., Давыдов И. П., Осипова О. В., Фадеев И. А. MAGNUM IGNOTUM: Алхимия. Иконология. Схоластика. М.: Книжный дом «Либроком», 2012. 224 с. |
1504 |
| Activities of the Wendlingen community of orthodox refugees in the post-war Germany |
1504 |
| Kiev art environment in XVIII century: icon-painting workshops and icon |
1503 |
| The development of theses "negrityanskaya" doctrine in the correspondence of V. V. Rozanov and A. P. Archpriest ustyinsky (1898-1901) |
1502 |
| Larchet J.-C. Personne et nature. La Trinité — Le Christ — L’homme. Contributions aux dialogues interorthodoxe et interchrétien contemporains. P.: Cerf, 2011 |
1502 |
| V. K. Memories |
1501 |
| Meredith A. Christian Philosophy in the Early Church. T&T Clark, 2012 |
1501 |
| Resumption of Church Life in the Stalin (Donetsk) Region Under German Occupation (1941–1943) |
1501 |
| Protestantism and Roman Catholicism in Perception of "Russian Torquemada": Some Notes on Religious Views of K. P. Pobedonostsev |
1501 |
| “Apostolic throne” in the writings of St. Liberius of Rome and St. Athanasius the Great |
1500 |
| The Apostles’ Creed in the book illustrations. The West European art of the IXth - XVIIth centuries |
1500 |
| Projects arranging supreme authority Russian Orthodox Church middle of the XIX century |
1499 |
| The IVth Valaam educational conference in Karelia |
1499 |
| The Early Theory of marks in the Old Russian musical-theoretical handbooks |
1499 |
| A forgotten Syrian stylite Timothy of Kakhushta |
1499 |
| The Holy Synod and its role in the system of teacher training in pre-revolutionary Russia |
1499 |
| Pentiuc E. J. The Old Testament in Eastern Orthodox Tradition. Oxford University Press, 2014 |
1499 |
| Christianization as a stage in the development of Armenia's civilization |
1499 |
| XXIII Annual Theological conference of St Tikhons' University |
1498 |
| The ancient rites of the diaconesses’ ordination |
1498 |
| Attitude of Abbot Serafim (Kuznetsov) towards Renewal Dissent on correspondence with Tychon Clergy of Perm Eparchу from Jerusalem in 1927-1931 |
1498 |
| The Place of God in Spinoza’s Universe |
1498 |
| Mucha R. Der apokalyptische Kaiser. Die Wahrnehmung Domitians in der apokalyptischen Literatur des Fruehjudentums und Urchristentums. Peter Lang, 2015 |
1498 |
| Stone in the Gospel of Matthew |
1498 |
| Problems of Church history in the twenty-first annual theological conference of St. Tikhon's University |
1497 |
| The Roman Catholic Teaching on the Parish and Religious Communities |
1497 |
| Laientheologie or Christian Philosophy? |
1497 |
| The Social Network of the Orthodox Parish Community: Possibilities For Applying the Analysis of Social Networks to the Sociology of Religion |
1497 |
| «Social Christianityof» S. N. Bulgakov, Christian Brotherhood of Struggle, and N. N. Neplueff(1905‒1908) |
1497 |
| Rev.op.: Miladinova N. The Panoplia Dogmatike by Euthymios Zygadenos. A Study on the First Edition Published in Greek in 1710. Brill, 2014 |
1497 |
| “Please accept the expression of my deep devotion”: letters of archpriest Georgy Grabbe to Grand Duke Vladimir Kirillovich (1948–1959) |
1497 |
| The Church life of the era of persecution through the eyes of a secret courier of the Ukrainian bishops: the investigative testimony of G. A. Kostkevich 1931 (Concluded*) |
1496 |
| The Rapport Between Religious and Secular Academics in Russia: Two Episodes from the Biography of F. I. Uspenskiy |
1496 |
| Turner B. S. Religion and Modern Society. Citizenship, Secularisation and the State. Cambridge: Cambridge University Press, 2011. XXVII, 344 p. |
1496 |
| International summer school in language documentation and linguistic diversity (Stockholm University, 23 June ‒ 4 July); 10th Scandinavian dialectological conference (Mariehamn, Aland Islands, 20‒23 August) (A. E. Mankov) |
1496 |
| Postcolonial Perspectives in African Biblical Interpretations / Musa W. Dube, Andrew Mutua Mbuvi, Dora R. Mbuwayesango, eds. Society of Biblical Literature, 2012 |
1496 |
| The financial basis for the functioning of Western Siberian departments of the Imperial Orthodox Palestine Society at the end of XIX - beginning of XX century |
1496 |
| Epitome on the Life of Saint Onnophrius the Great (BHG 1381f) |
1496 |
| From Mount Athos to Dungeons of NKVD: the Way of the Cross of Archbishop Damaskin (Maluta, 1883–1946) |
1496 |
| Features of religious identity of citizens of Russia who practise Transcendental meditation |
1496 |
| The comparative and functional analysis of myth and ritual as constituent parts of a mythoritual religious entirety |
1495 |
| Consuming the Body of Christ in John Calvin’s Eucharistic Theology |
1495 |
| The Secularization of the Estates of the Eastern Monasteries and Churches in Wallachia and Moldavia in the Early 1860-s and Russia |
1495 |
| The German language in Russian seminaries of the 18th century: From the history of cultural contacts |
1495 |
| The story of Alexander the Great from "Perceforest" |
1494 |
| Mathews M. D. Riches, Poverty, and the Faithful. Perspectives on Wealth in the Second Temple Period and the Apocalypse of John. Cambridge University Press, 2013 |
1494 |
| "Путешествие патриарха Антиохийского Макария": киевский список рукописи Павла Алеппского / Издание, перевод, комментарии, предисловие Ю. И. Петровой. Под ред. В. С. Рыбалкина. Киев. Институт востоковедения им. А. Е. Крымского НАН Украины, 2015 |
1494 |
| King James II Stuart’s policy in the confessional issue: counter-reformation or total tolerance? |
1494 |
| he ways of transmission of religious knowledge in the communities of old believers in south Vjatka |
1493 |
| The history of division between the Moscow Patriarchate and the North American Archdiocese in 1933. |
1492 |
| The historical continuity of the study of Orthodox culture in Russia |
1492 |
| The Patriarchate of Constantinople and the Orthodox Diaspora in the 20th century: polemics around the creation of an Exarchate of the Russian Orthodox Churches in Western Europe |
1492 |
| People of clergy origin among the elite of Russian Empire (XVIII - first quarter of XIX century) |
1492 |
| Hermeneutics of Ritual From Habitual to Sacral |
1492 |
| The Western European Sources of the Iconography «Fruits of the Passion of Christ»: «The Living Cross» and «The Tree of Life» in Russian Icon Painting |
1492 |
| Spatial relations “right vs. left” in Katharevousa: corpus-based study |
1492 |
| Martyrdom in North Africa of the 4th — 5th centuries: self-identification and polemics |
1492 |
| Soglasnik from manuscript NLR. Solov. № 690/752, p. 107 as the stage of understanding the scale by old Russian church singers |
1491 |
| The theme of the holy places of Palestine in the theology of Sophronius of Jerusalem |
1491 |
| Letters of Germinius of Sirmium: text and historico-theological commentary |
1490 |
| Willert T. S. New voices in Greek Orthodox thought: untying the bond between nation and religion. Aldershot: Ashgate, 2014 |
1490 |
| Hanegraaff W. Esotericism and the Academy: Rejected knowledge in Western culture.Cambridge: Cambridge University press, 2012. 478 p. |
1489 |
| The permit for church's building in the post-reform Russia (on the example of the Moscow region) |
1489 |
| The Educational Concepts of F.-C. La Hapre and Their Forming: European Ideals and Russian Realization |
1489 |
| Vladimir Yakovlevich Stojunin on development of domestic schools in the first quarter of the 19th century |
1489 |
| “Having got Tired of the Storms That Covered Europe, I Retired to Switzerland in Search of the Peace”: F. G. Golovkin in Switzerland |
1488 |
| Modification in the understanding of the sacred space in the Epistle to the Hebrews |
1488 |
| S. N. Bulgakov`s religio-political quest (1905–1917): from «the autocracy of antichrist» to «the theocracy of white tsar» |
1487 |
| The cycle of Baptism and of John the Precursor’s preachings in the exonarthex of the Holy Virgin Ljeviška church |
1487 |
| Values in Education: Experience of the UK |
1487 |
| The Special Conference for The Project’s Development of an Orthodox Parish in 1907 |
1486 |
| Granting of Autocephaly to Orthodox Church in America in the Light of the Documents of Church Archives |
1486 |
| Attitude to the legacy of Thomas Aquinas in byzantine theology during the initial period of hesychastic discussions |
1486 |
| The mission of st. Michael the Synkellos and the graptoi brothers in 9th–14th century sources: metaphrastic principles and historical memory of iconoclasm |
1485 |
| Using a representative sample to estimate the number of martyrs in Russia in the 20th century |
1485 |
| "The great terror" of 1937-1938 and the Orthodox clergy: the repression in the Soviet of Tatarstan |
1484 |
| Beck U. A God of One’s Own: Religion’s Capacity for Peace and Potential for Violence. Cambridge: Polity Press, 2010. |
1484 |
| The responsibility of parents for education of children as a principle of pedagogical teachings of St. John Chrysostom |
1484 |
| The Principle of Orientation to the Norms and Values of the Client in the practice of psychological counseling |
1484 |
| «Gab ihnen der liebe Gott...», or God and nature in German and Russian textbooks of the late 18th and early 19th century |
1483 |
| Semiotics of modalities of the present-day conspirological myth in discourses of marginal orthodoxy |
1483 |
| The Orthodox Church in the Bryansk region in the period of Nazi occupation (August 1941 — September 1943) |
1482 |
| Lexicographic description of the old russian monthliy sticherarion of the 12th century |
1482 |
| The beginnings of the academic degrees system in Russia in the early 19th century |
1482 |
| Vision of the Future and choice of life in adolescence |
1482 |
| To the Question of Information and Publishing Activities of the Russian Orthodox Church in the early 20th Century |
1482 |
| Dragon's gall, snake poison and unexpected usage of cadavers: descriptions of magic in Coptic hagiography |
1482 |
| The Economic Situation of the Kishinev Diocese in the 19th - early 20th Century |
1482 |
| The first Cathedral of the Autonomous Finnish Orthodox Church and the political atmosphere on the Karelian isthmus in the 1920s (continued) |
1481 |
| The Prophecy of the Two Witnesses (Rev 11: 3-13) as a Symbol of the Historical Path of the Christian Church |
1481 |
| Akathistus’ tunes in the tradition of Central Russia’s churches and monasteries |
1481 |
| The history of appearance of the Ministry of Public education in the domestic historiography |
1481 |
| The unity of the Church in the era of rebellion (the twenty-first Annual theological conference of St. Tikhon's University) |
1480 |
| Contrastive analysis of phraseological paradigm of the word «play» in russian and french languages |
1480 |
| Косик В. И. Хорватская Православная Церковь (от организации до ликвидации) (1942–1945). Взгляд из XXI века. М.: Институт славяноведения РАН, 2012. — 192 с. |
1480 |
| The book sealed with seven seals (Revelation 5. 1): three remarkable patristic interpretations |
1480 |
| The problem of the development in theology and in dogmatics |
1480 |
| Development of church organization in the 4th century in the light of modern Orthodox and Catholic historiography |
1480 |
| Schoolboys of Noble Boarding School at the Moscow University in 1792 |
1480 |
| Лобанов В. В. Патриарх Тихон и советская власть (1917–1925 гг.). М. : НП ИД «Русская панорама», 2008. 352 с.: ил. (Страницы российской истории). |
1479 |
| Barnes T. D. Early Christian Hagiography and Roman History. Tübingen: Mohr Siebeck, 2010. XX, 437 p. |
1479 |
| Wörterbuch zu den bilateralen Theologischen Dialogen zwischen der Evangelische Kirche in Deutschland und orthodoxen Kirchen (1959-2013) / R. Thöle, M. Illert, Hrsg. Evangelische Verlagsanstalt, 2014 |
1479 |
| National teachers of the late 19th century about teaching children languages |
1479 |
| The images of movement in «Metel’» by B. Pasternak |
1479 |
| On the Way to the Traditional Way of Harmonization of the Church Singing Lovers Society |
1479 |
| Harrison P. Territories of Science and Religion. Constructing the Boundaries. The Giff ord Lectures. University of Chicago Press, 2015 |
1478 |
| The activity of the Vologda surgical hospital in the community of the sisters of mercy at the beginning of the 20th century |
1478 |
| Conference "Church, science and education in Russia: history and prospects" at the Moscow theological Academy |
1477 |
| Slavonic-greek-latin Academy in Moscow and its reforms from the 2d quarter of the XVIIIth c. up to the beginning of the XIXth c. in the context of evolution of the high education in Russia |
1477 |
| Old hagiopolite footwashing rite in tropologion SIN. GR. ΜΓ/ΝΕ 56+5 |
1477 |
| The development of the concept of religious education in the documents of the Holy Council of the Orthodox Russian Church of 1917-1918 |
1476 |
| «Шпионы Ватикана…». О трагическом пути священников-миссионеров: воспоминания Пьетро Леони, обзор материалов следственных дел / Сост. И. И. Осипова. М.: Братонеж, 2012. 448 с. |
1476 |
| Pavel Florensky on Religious Experience and Religious Dogma |
1476 |
| Russian generals of the VXIIIi century: social dynamics generations |
1476 |
| Problems of a technique of teaching orthodox culture at school in aspect of the state and church relations |
1476 |
| Political and Religious Aspects in the ≪Slavophiles≫ Perception in the Early 20th Century (A. A. Kireev, F. D. Samarin, D. N. Shipov) |
1476 |
| Yakut Archpriest Nikolai Mironovich |
1475 |
| Patriarchal control and agpn (1923-1924) excerpt from a letter A. D. Samarin leaders of the Church Abroad with the account of the events of Church life in Russia |
1475 |
| «I love the Academy and I will alwais work for the sake of love to it...» (letters of Kiev’s ecclesiastical academy’s professor D. I. Bogdashevskiy to A. A. Dmitrievskiy) |
1475 |
| Theodosius II: Rethinking the Roman Empire in Late Antiquity. Ed. C. Kelly. Cambridge, 2013 |
1475 |
| Non-orthodox borrowings in Russian church interiors in the epoch of Peter the Great |
1475 |
| Gombrich and Wind: rituals and misteries in art criticism iconology as didactics and poetics |
1474 |
| Views of N. I. Pirogov on the upbringing of children |
1474 |
| The Public Significance of Religion / L. J. Francis, H.-G. Ziebertz, eds. Brill, 2011 |
1474 |
| Upbringing values in the traditional Russian family in the context of the Russian Orthodox Church ideology |
1474 |
| Childrens’ World in the Educational Programme of Konstantin Ushinsky: First Editions of His Reader and Their Contents (1861–1871) |
1474 |
| The ≪Ukrainian question≫ in the relations between Constantinople and Moscow at the beginning of the 21st century |
1474 |
| The issue of the Russian style's formation in the spiritual music at the end of the XIXth century ± beginning of the XXth century |
1474 |
| The "German Mass" by Dmitry Bortnyansky: Current View on the History of the Work |
1474 |
| Раевская Н. Ю. Священные изображения и изображения священного в христианской традиции. СПб.: Сатис, 2010. 271 с. |
1473 |
| Church and state in the ecclesiology of Isaac Thomas Hecker |
1473 |
| Petrus Aureolus’ Teaching on Predestination |
1473 |
| Theological Foundations for Church Ministry and Established Posts for Lay Persons in the German Catholic Church after the Second Vatican Council |
1473 |
| Christian Architecture of North Africa (4—6th Centuries). Carthage |
1473 |
| Involved observation as a research method in social psychology of education |
1473 |
| Hermenia as a genre of coptic liturgical literature |
1473 |
| "We live at the turn of world history..." Christian modernism in correspondence "neohristian and neocatholics" M. E. Czechowska |
1472 |
| Gleede B. The Development of the Term Enupostatos from Origen to John |
1472 |
| Sociology of the Occult |
1472 |
| XXII Annual Theological conference of St Tikhons' University: "The problems of Church-state relations" |
1471 |
| Saussure’s Concept in Interpreting Features of the New Testament Text |
1471 |
| Whose Job is upbringing? Andrej Chikhachev’s 19 century Vision of upbringing as State Service |
1471 |
| Coelius Sedulius’ hymn: a continuation of the Ambrosian tradition |
1471 |
| A new model of trilingual dictionary of misleading words (french, english and russian languages) |
1470 |
| Patristic heritage as a formation source of semantic content of the contemporary pedagogy |
1470 |
| Leibniz and Absolute Unity in P. Florensky’s Christian Pesronalism: Половинкин С. М. Христианский персонализм священника Павла Флоренского. РГГУ, 2015 |
1470 |
| Churh Servies to the Candlemas of the Icon of the Mother of God ³Vladimirskaya´ in the manuscripts of the Russian State Library, Collection of Razumovsky No 65, 66 |
1470 |
| The Dialect of Gammalsvenskby: Compiling a Dictionary of an unexplored language (hakk - hill) |
1470 |
| Beyond East and West: Icon and Russian Theopolitical Imagination |
1470 |
| Church and State in the Religious and Political Thought of John Lancaster Spalding |
1469 |
| Archbishop Nikanor (Brovkovich) as Critic of Progress and Well-wisher to the Railway |
1469 |
| Tsakiridou C. A. Icons in Time, Persons in Eternity: Orthodox Theology and the Aesthetics of the Christian Image. Farnham, 2013 |
1469 |
| Zulehner P. M. Mitgift. Autobiografi sches anderer Art. Patmos, 2014 |
1469 |
| The Homeric Cento of Empress Eudocia |
1469 |
| Reports of the Minister of Education P. Zavadovsky as a source of the history of the Ministry |
1469 |
| The structure of the offices in the Tropologion of 8–9 cc. And in the Menaia of 9–14 cc. |
1468 |
| Monastic theme in paintings of the northern gallery of the church of the Holy Virgin (Ljeviška) in Prizren |
1468 |
| “I’ll write the short chronicle for my own purpose...” Archbishop Pahomiy’s Chronograph and Russian amateur historians of 17th century |
1468 |
| Influence of the parent family model on future interpersonal relationships (the case of girls brought up in two-parent families and single-mother families) |
1468 |
| Postnikov S. Memories of the Academy (1910-1914) |
1467 |
| The history of the collection and dissemination of Church documents (1920-1930). (Problem statement) |
1467 |
| The defense of priest A. Mazyrin's habilitation thesis |
1467 |
| Can Atlantis be «the glorious past» of the Faroe Islands? The classical tradition in the poetry of J. H. O. Djurhuus |
1467 |
| Copper Icons with Image of St. Nicolas Mozhaisky from Novo-Ierusalimsky Monastery |
1467 |
| Age periodization schemes in Russian pedagogical thought in the late XVIII - mid XIX cen-turies: from A. F. Bestuzhev to st. Pheophan the Recluse |
1467 |
| The Theological Basis for the Idea of a Quasi-Religion |
1466 |
| The origins and theological basis of Origen's conception of the triple sense of Scripture. Part II. Methodological implications of Origen's criticism of the Valentinian trichotomy. «Corinthians» and «Ephesians» as holders of the two types of knowledge co |
1466 |
| История Екатеринбургской епархии / Главацкая Е. М., Мангилева А. В., Манькова И. Л., Мусихин В. А., Нечаев М. Г., Нечаева М. Ю. – Екатеринбург: Издательство «Сократ», 2010. – 552 с., ил. |
1465 |
| The concept and the structure of the «intermediate zone» in the german word-building |
1465 |
| Chillon castle — pilgrimage for russian travellers in the late XVIIIth–XIXth centuries |
1465 |
| The notion of “passion” in the pedagogical writings of St Theophan the Recluse and K. D. Ushinsky |
1465 |
| Secondary military schools of Russia in the first half of the 19th century through the eyes of their alumni |
1465 |
| “We are the Church here!” The opposition of the concepts “institution” and “charisma” in the german catholic movement of renewal in the second half of the 20th century |
1465 |
| Tomb of Archbishop of Rostov and Tikhon of Yaroslavl |
1464 |
| Faculty of Philology. The Chair of theory and history of languages: PhD thesis defences (2012–2013) |
1464 |
| Floral ornamental motives in the decoration of the Ukrainian iconostasis of the XVIIth-XVIIIth centuries: Rhetoric forms, symbolic and allegorical meaning |
1464 |
| On a new study into the history of Bulgarian literature. |
1464 |
| Maier G. Die Offenbarung des Johannes. Kapitel 1–11. Brockhaus; Brunnen, 2009; Idem. Die Offenbarung des Johannes. Kapitel 12–22. Brockhaus; Brunnen, 2012 |
1463 |
| The Letters of the Holy Martyr Benjamin, Metropolitan of Petrograd to Holy hierarch Tikhon, the Patriarch Moscow and All Russia (the publication) |
1463 |
| Chronicles the legacy of the Vyatka region as the primary source of Orthodox literary traditions of the region (historicalbibliographic analysis based on archival documents) |
1463 |
| Valentin Ickelsamer’s Textbooks: Cognitive Linguistic Analysis of Schoolbooks of the Early New Age |
1462 |
| Moral Emotions as the Mechanisms of Social Cohesion |
1462 |
| Problems of Church history of the XX century at the conference "Christianity in the fate of the Urals and Russia" |
1461 |
| THEOLOGICAL AND PHILOSOPHICAL THEORIES OF TRUTH |
1461 |
| Quoting the acts and epistles of the apostles in russian church sermons from second half of XX century: a turn to tradition |
1460 |
| Josef Gantner and the prefiguration of scientific creative work |
1460 |
| Promotion of officers from military colleges and schools of ensigns in the years of World War I (analysis quantitative data) |
1460 |
| Russian Emigrants - the Students of the Faculty of Orthodox Theology of University of Belgrade (1920-1940) |
1460 |
| The Entry of Henry II into Paris (1549). About the Principles of the Building-up of Image in Renaissance Art |
1460 |
| On religious activity of churchgoers during World War I with the sacrament of Eucharist as an example (based on materials from Tobolsk diocese) |
1460 |
| «I love the Academy and I will alwais work for the sake of love to it...» (letters of Kiev’s ecclesiastical academy’s professor D. I. Bogdashevskiy to A. A. Dmitrievskiy) |
1459 |
| The Notion of Spirituality in Modern Russian Literature |
1459 |
| Modernisation of poor relief in Russia: selecting for the “worthy poor” in Sheremetev’s almshouse (the 1800s) |
1459 |
| Козловцева Е. Н. Московские общины сестер милосердия в XIX – начале XX века. М.: Издательство ПСТГУ, 2010 |
1458 |
| University newspaper as means of intellectual transfer: the image of european science in the newspaper «Moscowskie uchonye vedomosti» |
1458 |
| The Episcopal Church of America and her influence on negotiating process between the North American Metropolitanate and the Moscow Patriarchy in 1945-1947 |
1458 |
| The Architectural Decoration of Limestone at Kolomenskoye: the Collection Survey |
1458 |
| The vital task of pastoral preaching (V. Troitsky) |
1457 |
| Lev Shestov as a Theologian and the Theology of the Great and Ultimate Battle |
1457 |
| The reception of classical psychoanalysis in the Russian religious thought and the modern psychoanalytic theories of religion |
1457 |
| Sociocultural opportunities of educational space and child adult communities in the context of formation at the child of spiritual and moral culture |
1457 |
| The missionary service of Ja.D. Koblov |
1457 |
| Care of the Self and of the Another as a moral attitude: an interdisciplinary approach |
1457 |
| ≪Deprive of Monasticism and... Send... to the Places of Previous Dwellings≫ |
1457 |
| Liturgical life of the Finnish Orthodox Church in the time of archbishop Pavel (Olmari) |
1457 |
| «The life of st. John Chysostom» by George of Alexandria |
1456 |
| Spiritual-moral education: subject and content |
1456 |
| The V century mosaics in Italy. Some remarks of its style |
1456 |
| Education and Care of the Self in Metamodern and Metamodernism |
1456 |
| The Opus of Stefan Javorskij, Metropolitan of Rjazan’ and Murom: «For the Yoke of the Lord is Easy and His Burden Light» |
1455 |
| Luehrmann S. Secularism, Soviet Style: Teaching Atheism and Religion in a Volga Republic. Bloomington: Indiana University Press, 2011. 275 p. |
1454 |
| Regalia of Tsar Alexey Mikhailovich and Patriarch Nikon. Representation of power in art of the XVII century |
1454 |
| He works of religious art, donated by the Stroganovs in the monasteries and temples of Great Ustyug |
1454 |
| N. I. Turgenev as a diplomat in the postwar restructuring of Europe in 1813-1816 |
1454 |
| ≪I am Very Grateful to You, and Most Importantly for the Light, Which is Lacking Here≫. From the Correspondence of Bishop Afanasy (Sakharov) and Hieromonk Ieraks (Bocharov) With Tatyana Kameneva≫ |
1454 |
| Sociocultural portrait of a female sexton in 1919‒1941 (according to archives of the Urals) |
1454 |
| Cartesian goodness and the problem of evil. |
1454 |
| Russian emigration on the fate of the Church in the Homeland in the early 1920 |
1453 |
| Sienese enamel art of the fi rst half of the XIVth century |
1453 |
| International scientific seminar «Shakespeare in interdisciplinary humanities research» |
1453 |
| Archbishop Pitirim (Oknov): on the history assignment on the Petrograd Metropolitan Department |
1452 |
| Dissertation debates as a form of scientific work in the Orthodox theological academies of Russia, 1869-1884. |
1452 |
| Wood J. The Politics of Identity in Visigothic Spain. Religion and Power in the Histories of Isidore of Seville. Leiden; Boston: Brill, 2012 (Brill’s Series on the Early Middle Ages; 21). XII, 275 p. |
1452 |
| An Empirical Approach to Practical Theology |
1452 |
| The Council of Ministers and the problems of Russian Orthodox Church (1906–1914) |
1452 |
| The problem of women’s education in Russia (XVIII–XIX) |
1452 |
| Organization of leisure of children and adolescents in the cadet corps of the Russian Empire in the late XIX - early XX century (according to the magazine «Military reality») |
1452 |
| Russian manuscripts of the Ladder by John Climacus |
1452 |
| Das II. Vatikanische Konzil und die Wissenschaft Theologie / A. Kreutzer, W. Gunther, Hrsg. Peter Lang, 2014 |
1452 |
| The Infl uence of the Imperial Topics on the Serbian Monumental Painting of the 14th Century by the Example of the Composition "The Heavenly Court" of the Assumption Church of the Treskavac Monastery |
1452 |
| The authors of the collection of papers "Vekhi", and K. N. Wentzel on formation of creative identity of the person |
1452 |
| Grand duke Konstantin Konstantinovich and the fate of Vladimir Golenishchev’s collection of egyptian antiquities |
1452 |
| Косик В. И. Хорватская Православная Церковь (от организации до ликвидации) (1942–1945): Взгляд из XXI века. М.: Институт славяноведения РАН, 2012. 192 с. |
1451 |
| Испанские и португальские поэты, жертвы инквизиции: Стихотворения, сцены из комедий, хроники, описания аутодафе, протоколы, обвинитель- ные акты, приговоры / В. Парнах, пер., сост. и коммент. СПб.: Гиперион, 2012. 224 с. |
1451 |
| Брэдшоу Д. Аристотель на Востоке и на Западе. Метафизика и разделение христианского мира / А. И. Кыржелев, А. Р. Фокин, пер., А. Р. Фокин, ред. Языки славянских культур, 2012 |
1451 |
| Organization of children's leisure. Pedagogical approaches in modern education |
1451 |
| God’s Law in.Russian school at the first half of the XIXth century |
1451 |
| Icons of the Virgin in Florentine painting of 13th century. Image and his veneration |
1451 |
| Lyrical Subject in the Poem "The Lover Tells of the Rose in His Heart" |
1451 |
| Spiritually-educational project of St. innocent (Borisov) of the 1830 |
1450 |
| The time of day in the descriptions of the deaths of russian saints in the XIV-XVI centuries |
1450 |
| Religious and philosophical doctrine of Ibn Al-Moqaffaʻ (based on the material of the treatise Answer to Ibn Al-Moqaffaʻ, the Heretic by Al-Qasim Ar-Rasi) |
1450 |
| Questions of history of the Russian Orthodox Church on Theological conferece of the Orthodox St. Tikhon humanitarian University: I-XX (1992-2010) |
1449 |
| Kessel G., Pinggé ra K. A Bibliography of Syriac Ascetic and Mystical Literature. Leuven: Peeters, 2011 (Eastern Christian studies; 11). 224 p. |
1449 |
| Old believe bishop Michael (Semienov) in the context of religious reformism’s story in Russia (1905-1915) |
1449 |
| «The John’s Pentecost» in Cassian Bezobrazov and Sergei Bulgakov |
1449 |
| The Monk Parthenius (Ageev)’ «Report of the Wanderings and Journeys…» in the Situation of Naïve Reading Recension on: Бузько Е. А. «Сказание» инока Парфения в литературном контексте XIX века. Индрик, 2014 |
1449 |
| Rev.op.: Hakl H. T. Eranos: An alternative intellectual history of the twentieth century / Christopher McIntosh, trans. Equinox, 2013 |
1449 |
| Church foundation and places of burial of the nobles Kozhins: the transformation of commemorative practices in 18th–19th centuries |
1449 |
| Texts of four-part concertos by Nikolai Diletsky: problems of origin and classification of verbal sources |
1449 |
| The Concept of An Individual Nature In the Christology of Leontius of Byzantium |
1448 |
| The establishment and activities of the Leningrad Theological-pastoral courses in 1944 -1945 |
1448 |
| The Word |
1448 |
| Kamchatka in the fate of Irkutsk archpriest P. V. Gromov (1801–1880) and in his academic and memoiristic heritage |
1448 |
| Problems of spiritually-moral education of the personality in modern Russia |
1447 |
| Story about the Pious Israelite Hasanain. Translation (transl., comment. S. A. Frantsouzoff) |
1447 |
| Images of saints on the cross-reliquary from the Moscow Kremlin’s Annunciation Cathedral. Historical and genealogical review |
1447 |
| Metropolitan Eugene (Bolkhovitinov) and the beginning of study of Chernigov Grivna |
1447 |
| Грачева Ю. Е. «Позвольте мне быть полезным!». Василий Назарович Каразин на государственной службе и в общественной жизни России первой трети ХІХ в. М.: Изд-во ПСТГУ. 2012. 183 с. |
1446 |
| Shades of Venice in the Biography of Hegumen Pallady Rogovsky |
1446 |
| Frog as a symbol in the commentary on the book of revelation by Tyconius the African (Rev. 16. 13–14) |
1446 |
| The tradition of guardianship at the Russian peasants in the late nineteenth century |
1445 |
| Some Particularities in the Doctrine of the Trinity as Found in the Works of Christian Arabic Authors |
1445 |
| Пономаренко Д., диак. Епископ Стефан (Никитин): Жизнеописание, документы, воспоминания. М.: Изд-во ПСТГУ, 2010. 960 с. |
1445 |
| Войтенко А. А. Египетское монашество в IV веке: Житие прп. Антония Великого, Лавсаик, История монахов. ЦЕИ РАН, 2012 |
1445 |
| Epistemological Presuppositions for the Theistic Philosophy of A. Plantinga |
1445 |
| "Мысль, описавшая круг" ("The Thought that has made a circle")by Lidiya Ginzburg as a literary and philosophical study |
1445 |
| Plato on the harm of poetry to the soul. To the discursive interpretation of the poetic form |
1445 |
| Terminological Meaning of the Notion «Decorative Program» for Orthodox Murals |
1445 |
| The Problem of Teacher-Pupil Interaction in the Process of Spiritual and Moral Education |
1445 |
| On Ignatius’ of Loyola spiritual practice and the vision in La Storta |
1445 |
| Moral Development: Contemporary Approaches |
1444 |
| Memories of Professor V. I. Guerrier. 1894 in the history of the Moscow University |
1443 |
| Great Perm and the first century of Christianization |
1443 |
| Theologia (et) politica in the Visigothic Kingdom |
1443 |
| Imagery in the Book of Revelation / M. Labahn, O. Lehtipuu, eds. Peeters Publishers, 2011 |
1443 |
| The word and the notion citizen in the Russian language of the 18th century: The problem of the linguistic basis of the history of concepts |
1443 |
| The Ideal of сourtly love in the late mediaeval narrative |
1443 |
| To the question on the relevance of pedagogical training of theological students |
1443 |
| Modern Orthodox Murals: Interdependency of Style and Decorative Program |
1443 |
| Designing the profile of educational bachelor's degree programs: a marketing approach |
1443 |
| Some features of opening and closure of parishes of Tula diocese in 1943‒1964 |
1443 |
| Философов Д. В. Критические статьи и заметки (1899–1916) / Предисл., сост. и примеч. О. А. Коростелева. М.: ИМЛИ РАН, 2010. — 679 с. |
1442 |
| К вопросу об источнике цитаты из «жизнеописателя» прп. Сергия Радонежского в лекции кн. Е. Н. Трубецкого «Умозрение в красках» |
1442 |
| Confessional maintenance of teaching Orthodox oriented subjects at school (regional aspect) |
1442 |
| Третины in the Light of Carnivalisation (Exemplified by Crime and Punishment by F. M. Dostoevsky) |
1442 |
| “Religious experience” as a subject of philosophy of religion in Adolf Reinach’s project |
1442 |
| Strength and social structure of the workers of the Fr’anovo silk manufacture |
1441 |
| О неизданных сочинениях святителя Димитрия Ростовского: к постановке проблемы |
1441 |
| A. I. Neusykhin and his conception of transitional period: perception and interpretations |
1441 |
| The Dialect of Gammalsvenskby: compiling a dictionary of an endangered language (finstär — fräi) |
1441 |
| The Jesus’ Parables: John versus Synoptics |
1441 |
| Traditional family values of Orthodox Church within the education of primary school students |
1441 |
| Myatrūṯā: a notion of the Syriac spirituality lost in translation |
1441 |
| The Oecumene in the Scripture: the necessity of taking into account cultural and historical context in contemporary biblical apologetics |
1441 |
| From Pre-Revolutionary Study of Religion to Soviet Religious Studies: a Transformation of Scientific Method and Research Techniques and the Formation of the Soviet Way of Dealing with Religious Questions |
1440 |
| Music Thematic Analogies in the Works by Stepan Degtyarev and Artem Vedel. The Phenomenon of Borrowing and the Issues of the Authorship of the Works |
1440 |
| Rev.op.: Sheldrake P. The Spiritual City: Theology, Spirituality and the Urban. Wiley Blackwell, 2014 |
1440 |
| Balakshinа Yu. V. The Brotherhood of Zealots of Renovation (Group of «32 Petersburg priests, 1903–1907): Documentary History and Cultural Environment. – Moscow: St. Philaret`s Christian Orthodox Institute, 2014 |
1440 |
| Casiday A. Remember the Days of Old. Orthodox Thinking on the Patristic Heritage./// St Vladimir’s Seminary Press, 2014 |
1440 |
| Systems of pronominal enclitics in old russian language of 14th and 15th centuries (with testaments and treaties of princes of North-Eastern Rus’) |
1440 |
| Visio Dorothei (pap. Bodmer, 29) |
1440 |
| Ministry at Butyrskaya transit prison: experience of priest Joseph Fudel’ (1892‒1907) |
1440 |
| On Some Aspects of the Life and Philosophy of Archpriest Feodor A. Golubinsky |
1439 |
| Hegel’s Anthropology, Christology, and Eschatology: a Contemporary View |
1439 |
| The Christology of the Church of the East: the main trends of development from the fifth to early seventh centuries |
1439 |
| The masters of silver icon settings (rizas) of 17th century for the iconostas from Transfiguration Cathedral in Monastery of Saint Euthymius and the peculiarities in their work |
1439 |
| Ghosh P. Max Weber and «The Protestant Ethic»: Twin Histories. Oxford University Press, 2014 |
1439 |
| The Canons of Our Fathers: Monastic Rules of Shenoute/// / B. Layton, intr., ed., transl., comment. Oxford University Press, 2014 |
1439 |
| John Of Wales. Breviloquium de Sapientia Sanctorum |
1439 |
| Феофанов А. М. Студенчество Московского университета XVIII — первой четверти XIX века. М.: Изд-во ПСТГУ, 2011. 253 с., с илл. |
1438 |
| The Venerable Bede’s “On the Holy Places” |
1438 |
| «And how much i shall have to conceal». Secrecy and concealment in Jane Austen’s novels |
1438 |
| Critical Remarks about G. Zakharov’s Review |
1438 |
| On the Question of the Authorship of ‘Pevchaya Psaltyr’ (Chant Psalter) in the Old Russian tradition |
1438 |
| Anglican church in the Russian Empire (late XIX – early XX century) |
1438 |
| Developing prerequisites for economic consciousness in primary school-aged children of dysfunctional families in the context of psychocorrection |
1438 |
| The soviet power’s attitude to the Latvian Orthodox Church in 1940–1941 |
1437 |
| The conference "The feat of new martyrs and confessors of the Russian Church of the 20th century" in Yaroslavl |
1437 |
| Fr. M. A. Lisitsyn — the ideologist of the New direction of Sacred Music |
1437 |
| The Function of Religiosity in Personal Development: Some Theoretical Remarks |
1437 |
| Dîncă L. Le Christ et la Trinité chez Athanase d’Alexandrie. Les éditions du Cerf, 2012 |
1437 |
| Handbook of new religions and cultural production / C. Cusack, A. Norman, eds. Brill, 2012 |
1437 |
| About the history of establishing and consecration of Golitsynsky hospital church of the crown prince St. Dimitry |
1437 |
| Luterans-iconographers in Peterburg in the XIXth century |
1437 |
| McCutcheon R. T. A Modest proposal on Method. Essaying the Study of Religion./// Brill, 2015 |
1437 |
| XXII Annual Theological conference of St Tikhons' University |
1436 |
| The Problem of Time in Karsavin |
1436 |
| Berufschancen fur Theologinnen und Theologen / P. Becker, G. Pelzer, Hrsg. Herder, 2012 |
1436 |
| Silvester Gogotsky's pedagogical ideas and activity — the 200th anniversary of Gogotsky`s birth |
1436 |
| Religion in the atheistic worldview (according to the materials of a qualitative research) |
1436 |
| Witte M. Texte und Kontexte des Sirachbuches: Gesammelte Studien zu Ben Sira und zur frühjüdischen Weisheit. Tübingen: Mohr Siebeck, 2015 (Forschungen zum Alten Testament; 98). X, 325 S. |
1436 |
| Berto F., Plebani M. Ontology and Metaontology: A Contemporary Guide. Bloomsbury, 2015 |
1436 |
| Theology of Aphrahat and its place in Syriac Christological tradition of the fourth century |
1436 |
| The diocese of Smolensk on the eve of the revolution. Documents from a report on the status of the Smolensk diocese in 1916 |
1435 |
| Sacchi P. Introduzione agli apocrifi dell’Antico Testamento. Brescia: Editrice Morcelliana, 2011 (Antico e Nuovo Testamento; 9). 168 p. |
1435 |
| Gerber Ch. T. The Spirit of Augustine’s Early Theology. Contextualizing Augustine’s Pneumatology. Ashgate, 2012 |
1435 |
| Theological polemics in Armenia in the 7th-9th centuries |
1435 |
| On the Problem of Naming Monastic Churches in Vyatka Province at the End of the 16–17th Centuries |
1435 |
| Archpriest Alexander Gorsky and the Beginning of the Sholarli Theology in Russia |
1435 |
| The course of lectures on hagiology by Georgy Fedotov at the Theological Institute in Paris. New evidence |
1435 |
| Degrees at the University of Moscow in the second half of the XVIII century. |
1434 |
| Ure A. Vasili Rozanov and the Сreation: Edenic Vision and the Rejection of Eschatology. N. Y.: Continuum, 2011. 272 p. |
1434 |
| Rev.op.: Перну Р. Хильдегарда Бингенская. Издательство Францисканцев, 2014 |
1434 |
| Circling around the Posad |
1434 |
| Михайлов П. Б. Категории богословской мысли. М., 2013 |
1433 |
| The military community and the Military Ministryis on the way to cooperation |
1433 |
| The clergy and social mobility: the phenomenon of «raznochintsy» as the subject of social studies |
1433 |
| Social Support: Comparative Analysis of Legal and Socio-Psychological |
1433 |
| Relations entre les peuples de l’Europe Orientale et les chretiens arabes au XVIIe siecle: Macaire III Ibn al-Za‘im et Paul d’Alep. Actes du Ier Colloque international, le 16 septembre 2011, Bucarest / I. Feodorov, ed. Editura Academiei Romane, |
1432 |
| From Antagonism to Cooperation: Pop-Culture as Reflected in Protestant Theology |
1432 |
| To 80-anniversary of the martyrdom of the Holy Martyr Hilarion, Archbishop of verey |
1431 |
| The stay of Archbishop Luke (Voyno-Yasenetsky) in Novosibirsk (eyewitness) |
1431 |
| Culpabilisation as a religious function |
1431 |
| Imagination as universal human ability |
1431 |
| On the concepts of “the secular” and “religion” of Benedict de Spinoza in the contexts of John Milbank’s hypothesis of the “construction” of the secular |
1431 |
| THE OPUS OF STEFAN JAVORSKIJ, METROPOLITAN OF RJAZAN’ AND MUROM: «FOR THE YOKE OF THE LORD IS EASY AND HIS BURDEN LIGHT» |
1430 |
| Ефимов А. Б., Ласаева О. В. Алеутская и Северо-Американская епархия при святителе Тихоне. М.: Изд-во ПСТГУ, 2012 |
1430 |
| The Structual-Semiotic Meaning of Ritual and the Problem Relating to the Transposition of Meanings |
1430 |
| Anthropologie und Ethik im Fruhjudentum und im Neuen Testament. Wechselseitige Wahrnehmungen / M. Konradt, E. Schlapfer, Hrsg. Mohr Siebeck, 2014 |
1430 |
| The Bishop of Rome in Late Antiquity / Ed. G. D. Dunn. Farnham; Burlington, 2015 |
1430 |
| «Современные записки» (Париж, 1920–1940). Из архива редакции. М., 2011, 2012 гг. Вокруг редакционного архива «Современных записок» (Париж, 1920–1940). М., 2010 |
1429 |
| Phenomenon of a Church Faction in the corpus of letters of St. Basil the Great |
1429 |
| Иванов Иван, диакон Взаимоотношения Церкви и государства во второй половине XVIII века (деятельность обер-прокуроров Святейшего Синода 1763–1796 гг.): сборник документов. М.: Издательство ПСТГУ, 2010 |
1428 |
| Русское литературоведение XX века: имена, школы, концепции: Материалы Международной научной конференции (Москва, 26–27 ноября 2010 г.) / Под общ. ред. О. А. Клинга и А. А. Холикова. — М.; СПб.: Нестор-История, 2012 — 320 с. |
1428 |
| On footnotes in slavonic liturgical texts: alternative readings in Octoechos at the end of the 19th century |
1428 |
| Anthropological Principles of the Philosophy of Religion in the Early Work of Nikolay Berdyaev (1900–1910) |
1427 |
| The Innovative Work of S. S. Glagolev: Theism in Russian Theological Academies of the Beginning of the Twentieth Century and Its Focusing on the Problem of Man |
1427 |
| Syntactic properties of Russian enclitic particle ‘zhe |
1427 |
| Wendlinder A. Ch. Speaking of God in Thomas Aquinas and Meister Eckhart: Beyond Analogy. Ashgate, 2014 |
1427 |
| Religious Feasts in Late Medieval Ethiopia (according to Data from Chronicles) |
1427 |
| Number of the predicate in phrases te/vse, kto prishel/prishli (‘those/all who came’, sg./pl.) and the case of the head: a corpus-based study |
1427 |
| On the problem of linguistic interpretation of the patterns яжемать, онжеребёнок |
1427 |
| Полунов А. Ю. К. П. Победоносцев в общественно-политической и духовной жизни России. М.: РОССПЭН, 2010. 374 с. (Люди России) |
1426 |
| Антоний (Михайловский), архиеп. О личном спасении: богословское сочинение. — Ростов-на-Дону: ЗАО «Книга», 2009. — 160 с. |
1426 |
| THE ICONOGRAPHY OF SAINT ONUPHRIOS THE GREAT AS DEPICTED IN COPTIC MONASTERIES |
1426 |
| Cistercian exempla of the late Middle Ages: from history to rhetoric |
1426 |
| Parochial clergy of the village Vinogradovo in Moscow uyezd of the Moscow eparchy and the peasant world in the second half of the XIXth century |
1426 |
| Image of the Annunciation on the Royal doors in the XVIth – XVIIth centuries |
1426 |
| Archpriest Alexander ustyinsky and "neochristian". The way from "reformation" towards schism (based on the correspondence with V. V. Rozanov 1907-1919.) |
1425 |
| Stephens M. B. Annihilation or Renewal? The Meaning and Function of New Creation in the Book of Revelation. Tübingen: Mohr Siebeck, 2011 (Wissenschaftliche Untersuchungen zum Neuen Testament; 2. 307). XI, 343 p. |
1425 |
| Крылов А. Н. Религиозная идентичность. Индивидуальное и коллективное самосознание в постиндустриальном пространстве. М.: Икар, 2012. 306 с. |
1425 |
| Church life of Sirmium in the period of late antiquity according Altercatio Heracliani cum Germinio |
1425 |
| Gombrich, Panofsky and the sense of meaning in art and the science of art |
1425 |
| Gombrich, Hoff man and Ackerman: study of art as representation of responsibility, doubtfulness and convention |
1425 |
| About the Peculiarities of Obikhod Harmony (on the Material of Moscow Tradition Stikhera Tunes) |
1425 |
| Some examples of “malyj rospev” in the 17th – 18th cent. chant liturgical book named Obikhod |
1425 |
| After the Postsecular and the Postmodern: New Essays in Continental Philosophy of Religion / A. P. Smith, D. Whistler, eds. Newcastle: Cambridge Scholars, 2010. 415 p. |
1424 |
| The seminar as a place for study at the Moscow University at the second half of the XIXth century |
1424 |
| “Dangers of youth”: relations with the opposite sex in St. Theophan’s the Recluse writings |
1424 |
| Эгильский Е. Э., Матецкая А. В., Самыгин С. И. Новые религиозные движения. Современные нетрадиционные религии и эзотерические учения. М.: Кнорус, 2011. 224 с. |
1423 |
| Providentsialistsky idea of education in domestic pedagogical thought XI — the beginnings XXI century |
1423 |
| The Christian Spiritism of Nikolay Vagner and the Rational Religion of Aleksandr Aksakov: between Science and Religion |
1423 |
| Archimandrite Hilarion (Troitsky). Historical sketch of the existence of the Orthodox Church in Russia since 1613 at the moment |
1422 |
| The representatives of St. Tikhon's University took part in III Valaam readings |
1422 |
| Fuller Dow L. K. Images of Zion: Biblical Antecedents for the New Jerusalem. Sheffi eld: Sheffi eld Phoenix, 2010. X, 286 p. |
1422 |
| Baynes L. The Heavenly Book Motif in Judeo-Christian Apocalypses, 200 BCE — 200 CE. Leiden: Brill, 2012 (Supplements to the Journal for the Study of Judaism; 152). IX+233 p. |
1422 |
| Arguments for the Existence of God / Ishvara in Indian Philosophy |
1422 |
| About the emergence of the compendiums of Notes of Russian Orthodox Church singing in the 20th century: Moscow - Berlin |
1422 |
| The French language in Russian seminaries of the 18th century: From the history of cultural contacts |
1422 |
| Life of a Rear Diocese in the Great Patriotic War period. |
1422 |
| Art of enamel in Florence of the fi rst half of the XIVth century |
1422 |
| VIII congress of the International Society for Dialectology and Geolinguistics (East Mediterranean University, Kyrenia and Famagusta, Northern Cyprus, 14‒18 September, 2015) |
1422 |
| Features of the Organization of Church Life of the Russian Emigration. According to the Materials of the Diocesan Archive |
1422 |
| What turns a man into a beastman? Theriantropy in theology of st. Demetrius of Rostov |
1422 |
| Audiatur et altera pars — о новой книге Н. К. Гаврюшина. |
1421 |
| Cook J., Koo. A. van der. Law, Prophets and Wisdom. On the Provenance of Translators and their Books in the Septuagint Version. Peeters, 2012 |
1421 |
| Forms and Means of Religious (Orthodoxal) Education in Modern Social Pedagogical Practice |
1421 |
| Royal toys as a tool of family education of the Romanov dynasty (to mark the 400th anniversary of the Romanov dynasty) |
1421 |
| Metaphysics and Divine energies |
1421 |
| Between the Monad and the One: at the sources of the ontological dualism |
1421 |
| The date of Paul of Aleppo’s death, once again |
1421 |
| Music Baroque Culture in Russia. The General and the Specific |
1421 |
| From anti-clericalism to ethno-religious community: through concepts and key figures |
1421 |
| Петров А. Ю. «Наталья Шелихова у истоков Русской Америки». М.: Изд-во «Весь Мир», 2012 |
1420 |
| The problem of discovery of new knowledge in the works of Theophan the Recluse |
1420 |
| Barbara Bohac. Jouir partout ainsi qu’il sied. Mallarmé et l’esthétique du quotidien. Paris, Classiques Garnier |
1420 |
| Literary Criticism in «Contemporary Annals» (Assessing Some New Materials) |
1420 |
| D. P. Sviatopolk-Mirskii in the newspaper Eurasia (1928-1929): Searching for the synthesis of the «individual canon» of the Russian literature and the ideology of Eurasianism and Marxism |
1420 |
| Four Deaths of Saint George |
1420 |
| Priest at war. A letter from hegumen Nestor (Anisimov) to Grand Duchess Maria Pavlovna |
1420 |
| About the reasons for the transfer of St. Patriarch Tikhon of office Affairs group of priests in may 1922 |
1419 |
| Charity 1860-1880-ies. in journalism M. N. Katkov |
1419 |
| The features of the soviet authorities’ religious policy in the western areas of Ukraine in 1939-1941 |
1419 |
| Doing Research on Each Monastery Opens a New Page of Church History. |
1419 |
| On analyzing a Christmas Story by elementary students |
1419 |
| The external shape of the North African Church architecture (5th–6th centuries) in connection with the tradition of remembrance and veneration of the martyrs |
1419 |
| An Orthodox Thought about Personality and Moral Perfection |
1419 |
| Parthian power in the geographical picture of the world of Strabo |
1418 |
| The canonical «Replies» by the Patriarch of Constantinople Nicholas III Grammatikos (1084–1111): content, sources, history of the text |
1418 |
| Topical Issues of Moral Education in K.D. Ushinskiy pedagogy (the 190th Anniversary of the Birth) |
1418 |
| The people of the Church in the obituaries of the newspaper «Olonets diocesan Bulletin»(1898– 1918) |
1418 |
| Bauckham R. The Christian World Around the New Testament. Collected Essays II. Tübingen: Mohr Siebeck, 2017 (Wissenschaftliche Untersuchungen zum Neuen Testament; 386). X, 757 p. |
1418 |
| Josephson-Storm J. A. The Myth of Disenchantment. Magic, Modernity, and the Birth of the Human Sciences. Chicago: University of Chicago Press, 2017. 400 p. |
1418 |
| Did the “political testament” of Emperor Alexander III to heir Tsesarevich Nikolai Alexandrovich exist? Raising the problem |
1418 |
| Archpriest Feodor A. Golubinsky’s Lections as a Subject of Historical and Philosophical Analysis |
1417 |
| On publication of «Dictionary of locutions from liturgical books» by protopriest Alexander Nevostruev |
1417 |
| The transformation of the popevka kulizma srednyaya in the Evangelikal stikheras of “Bolshoj raspev” (“Great chant”) |
1417 |
| The potential of geopolitical factors in the successful stylistic analysis and dating of the Romanesque portal in Egischem |
1417 |
| The Home as the Educational Space. Taking as Example of the Family of the Professor, Priest St. I. A. Artobolevsky, Father of Academician I. I. Artobolevsky |
1417 |
| Word-level prosody in South Russian dialects with dissimilative vocalism |
1416 |
| The concept of «individual nature» in the Dyophysite tradition after Leontius of Byzantium |
1416 |
| Paraphrasing of sacred text-musical sources in modern Roman Catholic Church (on the example of the hymn Te Deum) |
1416 |
| French Linguistic Legacy of Academician Yu. S. Stepanov |
1416 |
| Charities and consumer attitudes of Kaluga residents |
1416 |
| Towards the history of establishment of Russian old-style parishes in Finland in 1925–1927 |
1416 |
| Мюррей М., Рей М. Введение в философию религии. М.: ББИ, 2010 (Богословие и наука). 410 с. ( Michael J. Murray, Michael C. Rea An Introduction to the Philosophy of Religion) |
1415 |
| The History of Byzantine and Eastern Canon Law to 1500 / W. Hartmann, K. Pennington, eds. Catholic University of America Press, 2012 (History of Medieval Canon Law; 4) |
1415 |
| The Province as a Tragic Space in the French realistic and naturalistic prose of the 50–70-s of the XIX-th century |
1415 |
| Some Features of the Genre of Choral Cycle Vigil in the Works of P. I. Tchaikovsky, S. V. Rakhmaninov, A. T. Grechaninov |
1415 |
| Church Vestries as Part of Church Administration in North Tobol Region During 1810-1860 |
1415 |
| Burgess J. Holy Rus’. The Rebirth of Orthodoxy in the New Russia./// New Haven; N. Y.: Yale University Press, 2017. 280 p. |
1415 |
| The confiscation of Church valuables in the Orenburg province in 1922 |
1414 |
| Troestrochie’s popevki (on the materials of singing book Prazdniki) |
1414 |
| Theoretical and historical issues of patristic pedagogical writings (based on the pedagogical writings of St. Theophan the Recluse) |
1414 |
| Augustine and Western Intellectual Culture |
1414 |
| Kaldellis A. The Byzantine republic. People and power in New Rome. Harvard University Press. Cambridge, Massachusetts, and London, England, 2015 |
1414 |
| The Second Vatican Council and the Social Doctrine of the Roman Catholic Church through the Eyes of Soviet Religious Studies Experts |
1413 |
| Bases of religious education in the context of cybersocialization of the person |
1413 |
| The local Council of the Orthodox Church of 1917-1918 on the situation of the Orthodox in Finland |
1413 |
| The Problem of Subjectivity of Knowledge and the Natural Verbal Process |
1413 |
| Soul, body and the apology of simplicity in works of G. Flaubert. Rev.op.: Juliette Azoulai. L’Âme et le Corps chez Flaubert. Classiques Garnier, 2014 |
1413 |
| Patriarch Photios and his Role in the East-West Opposition in Assessing the Representatives of Russian Theological Academies in the late 19th - early 20th Century |
1413 |
| Reception of St Gregory of Nyssa and St Jerome’s Views on the Holy Places of Palestine: Chrysanthos Notaras, Patriarch of Jerusalem |
1413 |
| Adjectival and Substantival Forms of the Adjective Божий in Modern Russian |
1412 |
| Passive knowledge of standard language in rural areas of Northern Italy on the evidence from 20th century |
1412 |
| On the question about the nature of the inner dialogue |
1412 |
| The formation of a subjective position of students in the process of studying religious values |
1412 |
| The Reception of the Classical Ancient Tradition of Consolatio in Medieval Arabic Christian Literature |
1412 |
| Plans and prospects of uniting Orthodox Churches in occupied territories of USSR and Central Europe under aegis of exarch Sergiy (Voskresenskiy) in 1941‒1944 |
1412 |
| Armeno-Chalcedonians. Terminology |
1411 |
| Avis P.D.L.In Search of Authority. Anglican Theological Method from the Reformation to the Enlightenment. Bloomsbury, 2014 |
1411 |
| The Importance of Saints' Image in the Shaping of Spiritual and Moral Outlook of a Child |
1411 |
| Документы Священного Собора Православной Российской Церкви 1917–1918 годов. Т. 1–6, 19. М., 2012–2016. |
1411 |
| Karfikova L. Grace and the Will according to Augustine. Brill, 2012 |
1410 |
| Ljubenova L. On the Way of the Bulgarian Spiritua City. V. 1. Effort of the Church History. Sofia, 2014 |
1410 |
| Workshop "The emergence of Christian East. Ethnocultural explosions of Late Antiquity", Institute of Asian and African studies, Moscow State University, 17th April, 2017 |
1410 |
| The Habit of Acting according to Principles |
1409 |
| Book presentation: Edition of the Russian translation of the St Ambrosius' whritings |
1409 |
| Memoirs about teaching children of the clergy in Russia in XVIII century |
1409 |
| Return from non-existence: the church of St. Apostels Peter and Paul in Ludwigslust |
1409 |
| On the New Testament Terminology: Greek ΑΠΟΣΤΟΛΟΣ ‘Apostle’ |
1409 |
| Букова О. В. Святитель земли Нижегородской. Митрополит Нижегородский и Арзамасский Николай (Кутепов). Нижний Новгород : «Кварц», 2009. 328 с. |
1408 |
| Георгий (Данилов), игумен. Житие и служение святителя Тихона, Патриарха Московского. Нижний Новгород: Издательский отдел Нижегородской епархии, 2008. 168 с., ил.; Тихон (Затёкин), архимандрит. Святитель Тихон, Патриарх Московский и всея России |
1408 |
| Horrocks G. С. Greek: A History of the Language and its Speakers. Chichester: Wiley-Blackwell, 2010 (2-nd ed.) |
1408 |
| Spirituality in the school: a phenomenological view |
1408 |
| On the graphic realization of Gospel Sticheira of Great Chant (³bol'shoj rospev´): from the shorthand notation towards its analytical forms |
1408 |
| The history of relations between the ROCOR and the Patriarchate of Constantinople in 1920-1924 |
1408 |
| The Style of Murals in the Main Volume of the Church of Nativity of the Virgin in Bethania and Their Place in Georgian and Byzantine Painting. Middle — Second Half of the 12th Century |
1408 |
| Five patriarchs in letters of St. Theodore the Studite |
1408 |
| The Apologetic Concern in the Work of Biblical Theologians of the Kiev Theological Academy from the End of the Nineteenth to the Beginning of the Twentieth Century (the Problem of Finding Common Ground for Theological and Scientific Thought) |
1407 |
| Сyberontologic concept developments of the personality and activity of the person of the XXI century and education problems |
1406 |
| Hawthorne’s Religious Plight: Between Dogma and Intuition |
1406 |
| Rules of conduct in the Soviet school. Part 2: The message of the state delivered by a teacher |
1406 |
| Sources for the Study of the Philosophy of Archbishop Nikanor (Brovkovich) |
1405 |
| An examination into the authorship of the russian baroque iconostases |
1405 |
| Archimandrite Matfej (Mormyl) as musician and holy man on his own memories and on the memories of his contemporaries |
1405 |
| Мареев С. Н. Миф о Бердяеве. Современная гуманитарная академия, 2012 |
1405 |
| Culpabilization of culpabilization: a few words about V. C. Shokhin’s reply to I. P. Davydov’s article |
1405 |
| Particle де in the Russian clerical language of the late 17th and 18th centuries |
1405 |
| Orthodox Teaching Ideas in Education in Russia before the XVIII Century (on Materials of Folk Oral Tradition and Old Works) |
1405 |
| An Analysis of the Creative Heritage of the Artist Bernardo Daddi in the Context of the Social Life of Florence in the Second Quarter of the 14th Century: Works Executed by the Order of the Signoria, Social and Religious Organizations |
1405 |
| Pedagogical Ideas of Moscow State of the 16th Century |
1405 |
| Spiritual education of school students: the aspect of value-sense interaction |
1405 |
| On the situation in the Orenburg diocese in 1918-1919. |
1404 |
| Handbook of Hyper-real Religions / A. Possamai, ed. Brill, 2012 |
1404 |
| Wedding lamentations of the White Sea region and folk religiousness study |
1404 |
| The Sociology of Religion in Russia: two observations |
1404 |
| The Function of Homeric and Dantean Allusions in T. S. Eliot’s "The Love Song of Alfred J. Prufrock" |
1404 |
| The story of the pious Israelite Hasana |
1404 |
| Traditional family values formation in Religious Education |
1404 |
| On scientific rigour and "Сapacities of human cognition". |
1404 |
| Cult of St. Olav in Norway and the Nidaros Cathedral’s Architectural History |
1404 |
| Schism in the Baptists’ Church: Initsiativniki and “Religious Extremism” in Interpretations of Soviet Atheistic Literature 1960–1980 |
1404 |
| Альберт К. О понятии философии у Платона / Пер. с немецкого, предисловие и примечания М. Е. Буланенко. Изд-во ДВФУ, 2012 (Karl Albert, "Platons Begriff der Philosophie") |
1403 |
| Spirituality problem in performing art of contemporary choirs |
1403 |
| The Middle Ages - heart of European education. History and the methodology of the study of medieval pedagogy |
1403 |
| Irmologion BAN 16.15.13 - a Unique Treasure of the Middle of the 18th Century |
1403 |
| The closing formulas in the ‘bolshoj raspev’ (‘great chant’) |
1402 |
| The role of discourse practices in the emergence of marginal status of Messianic Jewish communities |
1402 |
| Die Rolle der Theologie in Universitat, Gesellschaft und Kirche / Veroff entlichung der Wissenschaftlichen Gesellschaft fur Theologie / J. Schroter, Hrsg. Evangelische Verlagsanstalt, 2012 |
1402 |
| The «Keleyny letopisets» by Dimitry of Rostov and «The World Chronicle» by Johannes Nauclerus |
1402 |
| Sailing with Christ. Acta Andreae et Matthiae apud anthropophagos as one of the sources of Narratio Agapii |
1402 |
| Choir as an Orchestra of Human Voices |
1402 |
| The Memoirs of Vladimir Guerrier About Moscow Municipal Duma (The introductory article, publication and note by D. Tsigankov) |
1402 |
| Mysticism and the rational in R. Otto’s legacy |
1402 |
| Religion, Science, Philosophy: Fundamental Ideas and Pecularities of B. N. Chicherin’s Conception |
1401 |
| Dogma and Antinomy in the Philosophy of Sergey Bulgakov |
1401 |
| Cistercian art of persuasion (13th–16th centuries): dialogus miraculorum by Caesarius of Heisterbach and its reception |
1401 |
| The Dialect of Gammalsvenskby: compiling a dictionary of an endangered language (drǟŋ— finn) |
1401 |
| The problem of moral self-identifi cation |
1401 |
| The problem of supply of the Russian army on the eve of the First world war in the assessments of military |
1400 |
| Root B. W. First Century Galilee: A Fresh Examination of the Sources. Mohr Siebeck, 2014 |
1400 |
| The notation of the russian part-singing style |
1399 |
| The Origins and Theological Grounds of the Origen's Concept of the Triple Sense of Scripture. Part three: An Opposition of Corinthians and Ephesians With Respect to Three Grades of Christian Perfection and Three Forms of Knowledge Corresponding to the Tr |
1399 |
| The discovery and reconstruction of Georges Florovsky’s dissertation “Alexander Herzen’s philosophy of history” |
1398 |
| The image of Christ as a long-haired man: Its meaning and origin. An open lecture by Professor M. Bacci, Fribourg University, given at St. Tikhon Orthodox University (May 2015) |
1398 |
| The Status and Activity of Deaconesses of the Evangelical Lutheran Church in the Russian Empire (middle 19th - early 20th) |
1398 |
| Pedagogical conception by M. M. Manaseina |
1397 |
| Interaction of the main social institutes in spiritual and moral education of children at the Russian school |
1397 |
| From the history of the residence of Bishop Kirion (Sadzaglishvili) peace in the period of 1908-1910 |
1397 |
| Christian terminology in the Arabic-Ethiopic Glossary (14th century) |
1397 |
| A New Arabic Version of the Tale about the Letter on Celebration of Sunday Fallen from the Heaven. |
1397 |
| Materials from the investigation of Patriarch Tikhon |
1396 |
| Verb inflection in the dialect of Gammalsvenskby |
1396 |
| Mystical Experience and Mystical Practices in the Testimonies of Russian Rosicrucians of the XVIII–XIX Centuries |
1396 |
| Modelling of developments domestic education on the example of orthodox education in Russia (X — the beginning of the XXI centuries) |
1396 |
| On the problem of caring subject’s self-improvement |
1396 |
| Features of "Byzantinization" in Serbian architecture in the time of King Milutin (1282 – 1321) |
1396 |
| R. B. Sheridan’s st. Patrick’s day and the traditions of farce as a «short comedy» in english 18th century theatre |
1395 |
| Nicholas II and divorce of spouses Butovich (1908–1909) |
1395 |
| Biblical typology or pagan allegory? Exploring peculiarities of patristic exegesis on the book of genesis with materials of Hexaemeron by St. Anastasius Sinaites as an example |
1395 |
| Paranthropology: Journal of Anthropological Approaches to the Paranormal / J. Hunter, ed. Paranthropology, 2012 |
1394 |
| Ablution, Initiation, and Baptism: Late Antquity, Early Judaism, and Early Christianity / D. Hellhol et al., eds. De Gruyter, 2011. Vol. 1-3 |
1394 |
| Existence in the World and Loneliness in the Writings of Antoine Arnaud |
1394 |
| Timbral classification of historical Russian bells |
1393 |
| Resources of the development of student's personality in the conditions of network interaction |
1393 |
| Psychology in System of Philosophical Knowledge of the 19th Century: Theological Tradition |
1393 |
| Archipriest Ioann Bazarov and V. A. Zhukovskij: an observation on the history of the religious-philosophical quest of the Russian educated society in the 1840ies |
1392 |
| The initial period of literary written tradition in Sicilian (XIV–XV cc.) |
1392 |
| Biblical Quotations in the chronicle of Takla Giyotgis I, the king of Ethiopia (late 18th century AD) |
1392 |
| Aims, standards and approaches to religious education in present-day Europe |
1392 |
| Mutual relationship between autocratic syndrom and career orientations of university students |
1392 |
| Антонин (Капустин), архим. Из Иерусалима. Статьи, очерки, корреспонденции. 1866–1891. Изд. подготовила Р. Б. Бутова. М. : «Индрик», 2010. — 512 с. |
1391 |
| The Archbishop of Perm and Solikamsk, Leonid (Polyakov) – member of the movement for the abolition of the "parochial reform" |
1391 |
| Church slavonic translation of latin syntactic patterns in the treatise “Teacher Samuel’s diatribe” (1504) |
1391 |
| Косик О. В. Голоса из России: очерки истории сбора и передачи за границу информации о положении Церкви в СССР (1920-е — начало 1930-х гг.). М.: Изд-во ПСТГУ, 2011 |
1391 |
| XXIII Annual Theological conference of St Tikhons' University and Church history problems of XX century |
1391 |
| Civic education in foreign reformatorskoy pedagogy late XIX — early XX centuries |
1391 |
| Давыдов И. П. Эпистема мифоритуала. Макс-Пресс, 2013 |
1391 |
| The icon “Our Lady of Vladimir” painted in 1707 by Boris Deomidov from the Vologda State Museum's collection |
1391 |
| Compiling the «Dictionary of Tula dialects»: Main problems |
1391 |
| About the collection of the Archaeological Church Museum of St.Tikhon’s Orthodox University |
1391 |
| Some observations about the manners of the paintersand and the style of the frescoes in St. Nicholas Church of Kintsvisi Monastery |
1391 |
| Religion, Theory, Critique: Classic and Contemporary Approaches and Methodologies / R. King, ed./// N. Y.: Columbia University Press, 2017. 688 р. |
1391 |
| The phenomenon of faith in the subject field of psychology: methodological problems |
1390 |
| Religious Publications in Russia (2000–2013) |
1390 |
| Biblical studies in Russia in 19th and 20th centuries.. |
1390 |
| Религиоведческому знанию для школьников - быть или не быть? |
1390 |
| Social psychology of education from the socio-pedagogical perspective |
1390 |
| Letters dedicated to polemics around the «Encyclical», from the hectograph text collection of the Russian State Library |
1389 |
| Formation and development of interpretive image of social education in domestic pedagogics |
1389 |
| From the history of the Moscow collections of the Greek singing manuscripts. Collection of D. V. Razumovsky |
1389 |
| Two New Books on Filioque. |
1389 |
| Early poetry of William Heinesen |
1389 |
| «Apocalypse and Russia»: Eschatological Theme by S. N. Durylin |
1388 |
| Defining magic: A reader / B-C.Otto, M. Stausberg, eds. Equinox, 2013 |
1388 |
| Young Researchers Seminar |
1387 |
| The exhibition "Overcoming: the Russian Church and the Soviet authorities": visitors' comments |
1387 |
| Treiger A. Unpublished Texts from the Arab Orthodox Tradition (1): On the Origin of the Term "Melkite" and on the Destruction of the Maryamiyya Cathedral in Damascus // Chronos: Revue d’Histoire de l’Université de Balamand. 2014. № 29. P. |
1387 |
| Ramelli Ilaria L. E.The Christian Doctrine of Apokatastasis. A Critical Assessment from the New Testament to Eriugena. Brill, 2013 |
1387 |
| Formation of Modern Child Identity in the Context of Social and Cultural Situation their Development |
1387 |
| Они и еще онее: Semantics of Pronoun-derived Comparatives in the Russian Language of the 21st Century |
1387 |
| The role of the excursion work in the formation of love and respect for the past, the historical heritage of Russia |
1386 |
| Literary character of the New Testament corpus. Discursive criteri |
1386 |
| Semantic and pragmatic differences between denominal and deadjectival comparatives with the same root in the contemporary Russian speech (жизнее and жизненнее, травее and травянистее etc.) |
1386 |
| Byzantinische Epigramme auf Fresken und Mosaiken / A. Rhoby, Erst. // Byzantinische Epigramme in inschriftlicher Überlieferung / W. Hörandner, A. Rhoby, A. Paul, Hrsg. Wien: Verlag der Östereichische Akademie der Wissenschaften, |
1385 |
| The Reformation: Scripture against Tradition? Recension on: Hall H. A. Philip Melanchthon and the Cappadocians: A Reception of Greek Patristic Sources in the Sixteenth Century. Vandenhoeck & Ruprecht, 2014 |
1385 |
| Three Illuminated Manuscripts from the Joseph-Volokolamsky Monastery (SHM, Eparchial Collection, No. 81; RNL, Q.I.19; RSL. Fund 113. No. 79). On Problem of Interpretation of the "Dionisian Style" |
1385 |
| Case of Historical Reconstruction in the Hagiography of the Sainted Seraphim (Sobolev). |
1385 |
| A new study on the history of Orthodoxy in Baltic countries |
1385 |
| Kursk Episcopal Choir in the first half of the 20th century: repertoire and stylistics of sheet music archive (with the collection of the Orlov family as an example) |
1385 |
| Κάλλιστος Α' Πατριάρχης Κωνσταντινουπόλεως Ψε |
1384 |
| Variations of Byzantine Church Curtains (from texts and iconography) |
1384 |
| Greek musical manuscripts in the collecting activity of Antonin Kapustin |
1384 |
| Canonicity, Setting, Wisdom in Deuterocanonical. Papers of the Jubilee Meeting of the International Conference and Deuterocanonical Books / G. G. Xeravitz, J. J. Zsengellér, X. Szabó, eds. Walter De Gruyter, 2014 |
1384 |
| Works by Notker as educational texts |
1384 |
| XXII Annual Theological conference of St Tikhons' University: "Patriotic War of 1812" |
1383 |
| Features subjective experience emotional well-being in adolescence |
1383 |
| The Construction of Vaults in Novgorodian Architecture of the Premongolian Period |
1383 |
| Priest Moral status and problems of education of students of theological seminaries at the turn of XIX — early XX centuries (for example, Tver theological seminary) |
1383 |
| Moscow Sinodal School in 1880–1890s. The Issues of Music Education |
1383 |
| Paul Tillich: theologist in the time of changes |
1383 |
| Epistemology of neo-thomism: R. Garrigou-Lagrange’s doctrine |
1383 |
| How not to get lost in the «zealotry jungle»? |
1383 |
| Higton M. A. Theology of Higher Education. Oxford University Press, 2012 |
1382 |
| The Miracle of St. Mary in Atrib (Version of Bucarest) |
1382 |
| Кюнг Г. Фрейд и будущее религии / О. Хмелевская, пер. Издательство ББИ, 2013 |
1382 |
| Religious values semantics in aggressive behavior |
1382 |
| Roman Phrygia: Culture and Society / P. Thonemann, еd. Cambridge University Press, 2013 |
1382 |
| Spiritual education of cadets in military academies of the Ministry of Defense of the RF |
1382 |
| Determinants of formation of religious identity |
1382 |
| Awad N. G. Orthodoxy in Arabic Terms: A Study of Theodore Abu Qurrah’s Theology in Its Islamic Context. Walter de Gruyter, 2015 |
1382 |
| Church Life in the Stalinskiy (Donetsk) Region in 1944–1953 |
1382 |
| Ballad traditions in Gumilev’s early poetry |
1382 |
| Davis St. J. The Cult of St. Thecla: A Tradition of Women’s Piety in Late Antiquity. N. Y.: Oxford University Press, 2001 (The Oxford Early Christian Studies, reprinted 2009). |
1381 |
| World University Rankings: do they influence university development and can we trust them? |
1381 |
| Iconography of the mosaics of the cathedral San Giusto in Trieste: preliminary notes |
1381 |
| «Off-side pragmatics» of narrative (Ptolemy and text pragmatics) |
1381 |
| The Dialect of Gammalsvenskby: Compiling a Dictionary of an Unexplored Language (himmäḷ‒häildär) |
1381 |
| The command structure of the mountain parts of the white armies of South Russia |
1380 |
| The "Resurrection" image (Anastasis) in Byzantine manuscripts of the IX±XIVth centuries |
1380 |
| Problems of Monastic Life in Pskov Diocese in 1903–1910 and Attempts to Solve them by Reverend Arsenii’s (Stadnitsky) |
1380 |
| 19th Conference of the French-speaking Association of Coptology (AFC) |
1380 |
| The Lambeth Conference: Theology, History, Polity and Purpose / P. Avis, B. M. Guyer, eds./// N. Y.: Bloomsbury T&T Clark, 2017. 437 p. |
1380 |
| Лев Платонович Карсавин / Под ред. С. С. Хоружего. РОССПЭН, 2012 |
1379 |
| The category of «the virtuous life» in the religious and pedagogical literature of our country from the second half of the XIX century to the beginning of the XX century |
1379 |
| Moscow School of Painting, Sculpture and Architecture as the center of the formation of the Moscow school of painting in the mid-XIX - early XX century |
1379 |
| Baldassare Galuppi and Music for the Orthodox Liturgy |
1379 |
| «Генезис зарубежной массовой литературы и ее судьба в России». Сборник научных трудов ИМЛИ РАН. Под ред. К. А. Чекалова, М. Р. Ненароковой. М.: Изд-во ИМЛИ, 2015. 320 с. |
1379 |
| EXEMPLA COLLECTIONS IN VERNACULAR LANGUAGES: NEW AUDIENCE? NEW FUNCTIONS? |
1378 |
| Melton B. N. Where Is God in the Megilloth? A Dialogue on the Ambiguity of Divine Presence and Absence. ///Leiden, Boston: Brill, 2018 (Oudtestamentische Studiёn; 73). XII, 223 p. |
1378 |
| Plea for help. Letters of orthodox believers to the Pope in 1931: new documents from the Vatican archives |
1378 |
| Historiography in the service of poetry: Wace and Marie de France |
1377 |
| Ellis T. A. Gender in the Book of Ben Sira: Divine Wisdom, Erotic Poetry, and the Garden of Eden. Walter de Gruyter, 2013 |
1377 |
| Teaching children to pray in M. M. Manaseina's concept of religious education |
1377 |
| To the 25th anniversary of the Moscow Danilov monastery’s Festive choir |
1377 |
| Visual Images of the Mediaeval Sermon |
1377 |
| Language policy and language conflicts in the contemporary world. International conference (Moscow, 16-19 September 2014) |
1377 |
| In memory of Vladimir Sarabjanov |
1377 |
| Features of the North African early Christian architecture (4th±5th centuries) in connection with the tradition of remembrance and veneration of the martyrs |
1377 |
| Ethiopic 'Man of God'. Notes on the Syriac Infl uences on the Early Ethiopic Hagiography |
1377 |
| The Epistle of St Serapion of Thmuis to the Disciples of St Antonius the Great: Translation from Syriac and Armenian (introd., transl., comment.: Panteleev S., Kalinin M.) |
1377 |
| Dittrich L. Antiklerikalismus in Europa. Off entlichkeit und Sakularisierung in Frankreich, Spanien und Deutschland (1848–1914). Vandenhoeck&Ruprecht, 2014 |
1377 |
| Archival sources on the implementation of the Decree “On separation of church from state, and school from church” in Kazakhstan in the 1920s (based on materials of Akmola district) |
1377 |
| Questions of spiritual and moral education of students in pedagogical higher education institutions of modern Russia |
1376 |
| Friedrich Heiler and the Psychology of Religion |
1376 |
| Vocabulary and phraseology of Kuban’ dialects: Materials for the dictionary |
1376 |
| Story about the Pious Israelite Hasanain the Arab Orthodox Hagiographic Tradition |
1376 |
| Atheistic Propaganda in Fiction in 1950–1960 S |
1375 |
| Debating Christian Theism. Ed. by J.P. Moreland, C. Meister, K. A. Sweis. Oxford University Press, 2013 |
1375 |
| Church singing manuscripts of the XVIth -XIXth centuries. Codicological aspect |
1375 |
| Regent’s Work with Major Choral Ensembles of Kyiv Parish Orthodox Churches at the Turn of the 20–21th Centuries. Common Features and Diff erences |
1375 |
| Reflection of F. D. E. Schleiermacher’ ideas in I. A. Möhler’s «Unity of the Church» |
1375 |
| Treatment ("memorial") of the government of the Belarusian people's Republic to Patriarch Tikhon and his response to this appeal |
1374 |
| THE ROLE OF TRADITION IN CATHOLIC THEOLOGY |
1374 |
| «School» educational level of provincial Russian Town’s clergy (Rzhev and Ostashkov) |
1374 |
| The 17th kathisma of the vigil in the old-russian chant tradition, 15th — 17th centuries (the khomoniya recension) |
1374 |
| The pen and the scroll: the tools of medieval scribe and their symbolic and allegorical interpretations |
1374 |
| Horhordina T. I. , Popov A. V. Archive Heuristics: Textbook. Kolomna, 2014. |
1374 |
| Investigation of the transformation mechanisms of socialization: the project and the first results |
1374 |
| Brettler M. Z., Enns P., Harrington D. J. The Bible and the Believer. How to Read the Bible Critically & Religiously. Oxford University Press, 2015 |
1374 |
| Ontological and Historical and Pedagogical Bases of Non-Formal Educational Practices |
1374 |
| Early Christian Basilicas of Northern Dalmatia and the Kvarner Islands: the Problems of Typology |
1374 |
| The Temple: reflection and creation (the origins of early gothic reflection in the treatises of abbot Suger, Honorius of Autun and Sicardus of Cremona) |
1373 |
| The Problem of God in History in the Works of Wolfhart Pannenberg (Its Philosophical, Dogmatic, and Ecumenical Aspects) . |
1373 |
| Demacopoulos G. E. The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity. : University of Pennsylvania Press, 2013 |
1373 |
| Manuscript Production of the Melkite Community in the Late Middle Ages |
1373 |
| Liturgy for children in modern parish practice of Russian Orthodox |
1373 |
| Reconstruction of Church of Holy Sepulchre after the fire of 1808: restoration by N. Kalfas Komnenos |
1373 |
| From Icon-painting to Eikonika (A Critical Analysis of the Science of Orthodox Iconology) |
1372 |
| Вудс Т. Как Католическая Церковь создала западную цивилизацию / В. Кошкина, пер. М.: ИРИСЭН, Мысль, 2010. 280 с. (Woods T. E. How the catholic church built western civilization) |
1372 |
| Полунов А. Ю. К. П. Победоносцев в общественно-политической и духовной жизни России. М.: РОССПЭН, 2010 |
1372 |
| Methodology of historical-pedagogical research of heritage of church authors on the example of st. Feofan Zatvornik |
1372 |
| Arius and the Three Hundred and Eighteen Orthodox Fathers in the Ethiopian Tradition |
1372 |
| Choirmaster I. G. Agafonnikov. A few strokes to his portrait |
1372 |
| Seizo S. Philosophical Interpretations of the Old Testament. Walter de Gruyter, 2014 |
1372 |
| The History of the Jerusalem cross in the Orthodox tradition |
1372 |
| Vannier M.-A. Cheminer avec Maitre Eckhart. Au coeur de l.anthropologie chretienne. Paris: Artege, 2015 |
1372 |
| Trinitarian disputes of the IV century in the light of the neopatristic synthesis of FR. George Florovsky |
1371 |
| The Problem of Artistic Invention in the Religious Ethics of Valdimir Weydle |
1371 |
| Parmenides as a Source of Religious Philosophy in Antiquity |
1371 |
| Social rehabilitation within the context of biopsychosocial model of health care |
1371 |
| The Tradition of Lectio Divina: a Re-reading from the Point of View of Cognitive Psychology |
1371 |
| Сэджвик М. Наперекор современному миру: Традиционализм и тайная интеллектуальная история XX века. НЛО, 2014 |
1371 |
| Guest M., Aune K, Sharma S., Warner R. Christianity and the University experience. Bloomsbury, 2013 |
1371 |
| The ≪Divine Design≫ argument in the English philosophy of nature in the 17th century |
1371 |
| The Dialect of Gammalsvenskby: compiling a dictionary of an endangered language (brist-nōḷ — diŋe-vāvar) |
1371 |
| Encomium on St. Victor and literature of cycles Encomium on St. Victor, attributed to Theopempus of Antioch (transl., comment. L. R. Frangulyan) |
1371 |
| Rules of conduct in the Soviet school. Part 1: The message of the state delivered by the teacher |
1371 |
| «Diverse is the image of caress and broad is this commandment» (about philanthropists of Moscow teacher institute) |
1371 |
| Russian world» and Civilisational Identity |
1371 |
| On forming an independent diocese by Syrian parishes in North America in 1904‒1923 |
1371 |
| Patristics in the light of present-day studies |
1371 |
| Письма святителя Тихона: Американский период жизни и деятельности святителя Тихона Московского / Сост. А. В. Попов. СПб., Сатисъ, 2010. 272 с. |
1370 |
| Ευκαρπα. Études sur la Bible et ses exégètes / M. Loubet, D. Pralon, éds. Paris: Cerf, 2011 |
1370 |
| Guinot J.-N. Théodoret de Cyr. Exégète et théologien. Les éditions du Cerf, 2012. Vol. 1-2 |
1370 |
| «The Verdict of Monuments»: Archibald Sayce and the Beginning of Anatolian Archaeology |
1370 |
| Шевцова В. Ф. Православие в России накануне 1917 г. СПб.: Дмитрий Буланин, 2010. 488 с., ил., пер. |
1369 |
| Sowing in Tears and Reaping in Joy: Psalm 125. 5–6 in the Interpretation of Saint Augustine |
1369 |
| Сутягина Л. Э. Антропология войны и мира по взглядам русских религиозных философов рубежа XIX и XX столетий. МАЭ РАН, 2013 |
1369 |
| The Mother in the Era of the Daughter. Catherine I in Ecclesiastical Panegyrics of the Elizabethan Era |
1369 |
| The Will to Sophia and ecclesiasticism in the work of Father P. Florensky |
1369 |
| Vladimir Ivanov-Korsunsky |
1369 |
| Proportion in the Monumental Gabled Altarpieces of the Late Duecento and Early Trecento |
1369 |
| ’Afīf ibn aš-Šejh al-Makīn ibn al-Mu’ammil. Treatise on Christian Denominations (introd., transl., comment.: Davydenkov O.) |
1369 |
| The Cambridge companion to Bede / S. DeGregorio, ed. Cambridge: Cambridge University Press, 2010. 276 p. |
1368 |
| The manuscript fr. F. V. xiv, 8 of the national library of russia in Saint-Petersburg, between of literary and historical analysis |
1368 |
| Penner M. B. The End of Apologetics. Christian witness in a postmodern context. Baker Academic, 2013 |
1368 |
| The father's role according to the doctrine of St. John Chrysostom |
1368 |
| The Dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (grāvniŋ – gǖ) |
1368 |
| Two byzantine lives of st. John Chrysostom of 10 century and their sources |
1367 |
| The tower above the crossing and the “altar bell tower”. Possible architectural connections and Parallels |
1367 |
| Early Byzantium altar ciborium: sources, prototypes, real building and iconography symbol |
1367 |
| From post-traditional fundamentalism to fundamentalism without orthodoxy: the problem of the “third wave” of religious fundamentalism in the present-day world |
1367 |
| The Capadocian Tradition Regarding the Understanding of the Term Nature as Employed by John the Grammarian inhHis Polemic with Severus of Antioch |
1366 |
| The Dialect of Gammalsvenskby: an attempt at compiling a dictionary of an endangered language (a - brist-bäin) |
1366 |
| Singing cycle of ≪Tsar feasts fotagogicas≫ |
1366 |
| Church Hierarchy in Late Medieval Ethiopia |
1366 |
| III Symposium Syro-Arabicum (Holy Spirit University of Kaslik, Lebanon) |
1366 |
| Poems from Codex Visionum (Pap. Bodmer 30‒36) |
1366 |
| Paper of young researchers seminar |
1365 |
| Жильсон Э. Дух средневековой философии / Г. В. Вдовина, пер. Институт философии, теологии и истории св. Фомы, 2011 (Étienne Gilson, "L’Esprit de la philosophie médiévale") |
1365 |
| Letters of E. A. Zhukovskaja to archipriest Ioann Bazarov (1852–1854) |
1365 |
| The Linguistic Roots of Religious Studies |
1365 |
| The Wiley-Blackwell Companion to Christian Mysticism / J. Lamm, ed. Wiley-Blackwell, 2013 |
1365 |
| "Kinds of the Creation": an Unpublished Text in Old Amharic as a Specimen of the Exegetical Cycle "Beauty of the Creation" |
1365 |
| The Intended Readership of Early German Primers and Textbooks |
1365 |
| Transformation of fine arts: a subjective view from the perspective of post-non-classical psychology focused on christian anthropology |
1365 |
| Ivan Aksakov and Vladimir Solovyov on the Relationship of the National and the Human Components |
1364 |
| N. I. Il’minskij (1822–1891) — educational and missionary work in the Volga region |
1364 |
| Features of functioning of expressions with word 'of God' is in the religious and secular texts |
1364 |
| Diocletian and Apollo in the Cycle of Antioch: sources and methods of the Coptic hagiographers |
1364 |
| The anthropological structure of the educational activities |
1363 |
| The Teaching of Diodore of Tarsus: the ´Logos-sarxµ or the ´Logos-anthroposµ Christology? |
1363 |
| A homily of Meister Eckhart preached in the Academy of Paris on the Feast of day of Saint Augustine («Vas auri solidum») |
1363 |
| The Staff s of St. Tikhon’s Orthodox University Took Part in the International Educational Pokrovski Readings (Brussels) |
1363 |
| Preschool Children’s Obedience as the Psychological and Pedagogical Problem |
1363 |
| A Friendly Action and the Meaning of Ethics |
1362 |
| «Abraham’s children» and «devil’s children»: Controversy over the interpretation of John 8, 37-47 in Russian pre-revolutionary Biblical studies |
1362 |
| The concept of home in the context of children’s education according to the doctrine of St. John Chrysostom |
1362 |
| Substantiation of anthropological content of the concept sobriety |
1362 |
| On the art of "making the familiar word new". |
1362 |
| Metropolitan Ilarion (Alfeev). Jesus Christ. Zhizn’ i uchenie. I: Nachalo Evangeliia./// Sretensky Monastery, 2016 |
1362 |
| Американский период жизни и деятельности святителя Тихона Московского 1898-1904 гг. / сост. А. В. Попов. Санкт-петербург: Сатисъ, 2011 |
1361 |
| Reiterer F. V. “Die Vollendung der Gottesfurcht ist Weisheit” (Sir 21, 11). Studien zum Buch Ben Sira (Jesus Sirach). Katholisches Bibelwerk, 2011 |
1361 |
| M. M. Manaseina the goal and purpose of education |
1361 |
| Towards a History of Byzantinesque Revival in Russian Church Paintings. I. M. Snegiryov |
1361 |
| A New Monograph About the Historical Path and Mission of the Russian Orthodox Church Outside of Russia. |
1361 |
| The Function of Prehistory in the Structure of Dostoevsky’s Novels |
1361 |
| A study of level of cognitive closure among Orthodox Christians |
1361 |
| Лексикон Библијске егзегезе / Р. Кубат, П. Драгутиновић, прир./// Београд: Библијски институт Православног богословског факултета Универзитета у Београду, 2018. 534 с. |
1361 |
| Change of genre semantics of lyrical cycle at the beginning of 20th century |
1360 |
| Imperial Palace in the Moscow Kremlin before the Napoleonic invasion. Unrealized project of the architect N. A. Lvov |
1360 |
| The Mysteries of John the Evangelist (introd., transl., comment.: Smagina E.) |
1360 |
| Pedagogical heritage of the Russian teachers of the God's Law of late XIX – early XX centuries. |
1360 |
| About faith, life, and death of Ulvila |
1359 |
| Phenomenological criticism: pro and contra (marginal notes) |
1359 |
| Western Esotericism as an Object of Religious Studies Research |
1359 |
| Christian hymn TE DEUM: the study of the text and melodic archetypes |
1359 |
| The draft of the Declaration on the separation of the Yaroslavl diocese by Metropolitan Sergius (Stragorodsky) of the new martyr Archbishop of Uglich Seraphim (Samoilovich) (the introductory article, publication and notes of deacon S. Nikolaev) |
1359 |
| Academical Religions Studies between Theology and ≪Scientific Atheism≫: Ways of Eastern Europe. |
1359 |
| Aphorist, Dreamer and Rememberer of Moments´. |
1359 |
| Eagleton T. Culture and the death of God. Yale University Press, 2014 |
1359 |
| Stefan Babitsky and His "Sobornik Riga" |
1359 |
| The results of the implementation of the pre-school educational institutions of Moscow and regions of the models of spiritually-moral education of children on the basis o f a domestic socio-cultural traditions |
1358 |
| The ethnonymic cognomens of saints in the orthodox Synaxarium: an attempt at a statistical study |
1358 |
| Philosophemes in the First Book of De Differentiis Verborum of Isidore of Seville |
1358 |
| The Dialect of Gammalsvenskby: an attempt at compiling a dictionary of an endangered language (disk - drǟas) |
1358 |
| "Arabica sunt, non leguntur - The Bible in Arabic: The Evidence of the Manuscripts"(University of Leuven, Belgium) |
1358 |
| The Church Building 1510-1520s as the Refl ection of Accession of Pskov and Smolensk by Vasily III |
1358 |
| Vocabulary related to the sacrament of Eucharist (fragment of the french-russian thesaurus of religious lexis) |
1358 |
| The Second Ecumenical Council in its historical and theological context |
1358 |
| Тихон (Затёкин), архим. Святитель Тихон, Патриарх Московский и всея России. — Н. Новгород: Издательский отдел Нижегородской епархии; Вознесенский |
1357 |
| The Dvoznamennaya singing book the Holidays as a type of singing book of end XVIIth -beginning XVIIIth centuries |
1357 |
| The "Unknown" Cesar Cui: Sacral Themes in the Choral Works of the Composer |
1357 |
| The Chief Procurator of the Holy Synod А. А. Yakovlev and his Memoirs |
1357 |
| The entry of the newly-ordained bishop Pachomius to Rostov on 28 january 1215: the choice of the day for the solemn ceremony |
1357 |
| Кручинин А. С. Адмирал Колчак: жизнь, подвиг, память. — М.: АСТ; Астрель; Полиграфиздат, 2011. — 538 с. |
1356 |
| XXII Annual Theological conference of St Tikhons' University: "Charity amd the state social politics in Russia in XIX–XXth centuries" |
1356 |
| Atheism in Theory and Practise in the Soviet School Between 1950–1960: the Example of Gorky Region |
1356 |
| The idea «how to educate a person to be a Man» in the classical monument «Di zi gui» |
1356 |
| Белякова Н. А., Добсон М. Женщины в евангельских общинах послевоенного СССР. 1940-1980-е гг.: Исследование и источники. Индрик, 2015 |
1356 |
| The new age of Russia: Occult and esoteric dimensions / B. Menzel, M. Hagemeister, B. G. Rosenthal, eds. Berlin: Verlag Otto Sagner, 2012. 448 p. |
1355 |
| Цуриков В., прот. История России в документах архива Свято-Троицкой духовной семинарии в Джорданвилле. М.: Изд-во ПСТГУ, 2012 |
1355 |
| History of Life of the Russian Orthodox Сhurch Outside Russia Bishop in a Memoirs Sourсe. |
1355 |
| The Perception of Ideas of I. Kant in Theological Heritage of St. Innokentii (Borisov) |
1355 |
| The first interregional scientific-practical conference "Afanasievskii read" in Kovrov |
1354 |
| Museum pedagogical facilities for artistically-aesthetic personal development of primary school students |
1354 |
| François Villon Œuvres complétes. Édition ètablie par Jacqueline Cerquiglini-Toulet, avec la collaboration de Laëtitia Tabard, Paris, Gallimard (Bibliothéque de la Plèiade, 598), 2014 |
1354 |
| Struggling Pro/contra Myself? Self-education according Lactantius |
1354 |
| Social and pedagogical ideas in creative work of Georg Kershensteiner |
1354 |
| CRITERIA OF TRUTHFULNESS AND THE SCIENTIFIC QUALITY IN POST-MODERN KNOWLEDGE |
1353 |
| Researchers of the Soviet Period who Studied the Rapprochement of the Psychology of the Unconscious and Theology |
1353 |
| Blosser B. P. Become Like The Angels. Origen’s Doctrine of the Soul. The Catholic University of America Press, 2012 |
1353 |
| Workshops of the Department of Philology at the 24th Annual Theological Conference held at St. Tikhon's University for the Humanities (winter session) |
1353 |
| Self-organization in non-formal education for multi-age communities as a resource to establish cultural continuity |
1353 |
| On the Problem of rhythmic structures in Znamenny Chant (on materials of Old Believers’ Musical-theoretical Handbooks) |
1353 |
| On the Old English poem ≪Exodus≫.The Old English poem ≪Exodus≫. Ch.VIII.(тransl.by M.Yatsenko) |
1353 |
| Larchet J. -C. La vie sacramentalle. Cerf, 2014 |
1353 |
| The Eclectic Wing of the Mu’tazili Kalam: Ahmad b. al-Ha’it and his Abrahamic- Neoplatonic «Synthesis» |
1353 |
| Repentance Poems in Song Manuscript Books from Library of Troitse-Sergiyeva Lavra |
1353 |
| Sulaimān Al-Ġazzī. Two theologian tractats |
1353 |
| The Dialect of Gammalsvenskby: Compiling a Dictionary of an Unexplored Language (häils ‒ īs-tapp) |
1353 |
| С. В. Карпенко. Белые генералы и красная смута. М.: Вече, 2009. 432 с. |
1352 |
| Xavier M. L. A Questao da Existencia de Deus. Uma disputa medieval. Estudo e antologia de textos. Zefiro, 2013 |
1352 |
| Pedagogical issues of svt. Ignatij Bryanchaninov’s works |
1352 |
| Phenomenon of intoning as anthropological function maintain and reproduce human guise certain crops |
1352 |
| Personal names in the liturgical manuscript from Taiwan |
1351 |
| Тhе еngraving "The Dream of Napoleon" from the collection of the Archaeological Church Museum of St.Tikhon’s Orthodox University: search samples and interpretation experience |
1351 |
| A.V. Sveshnikov – performer and teacher |
1351 |
| The Dialect of Gammalsvenskby: compiling a dictionary of an endangered language (fräid ± grāv) |
1351 |
| The stylistic analysis of Altai spiritual mission temples |
1351 |
| Educational Lesson as the Co-existence of the Learners Upbringing and Development |
1351 |
| Религиозно-философское общество в Санкт-Петербурге (Петрограде), 1907–1917. История в материалах и документах: В 3 т. / Сост., подгот. текста, вступ. ст. и примеч. О. Т. Ермишина, О. А. Коростелева, Л. В. Хачатурян. М.: Русский путь, 2009. |
1350 |
| Панкрат Т. В. Благотворительная деятельность приходских попечительств Москвы. Вторая половина XIX – начало ХХ столетия. М.: Изд-во ПСТГУ. 2011. 192 с. |
1350 |
| Spiritually-oriented dialogue in the practice of assistance to children with General speech underdevelopment |
1350 |
| Matovina T. Latino Catholicism. Transformation in America’s Largest Church. Princeton University Press, 2012 |
1350 |
| Christian and apologetic aspects of the course «The natural-scientific worldview» within the scope of training of bachelors for specialization «Primary education» at the pedagogical department of Saint Tikhon's Orthodox University of Humanities |
1350 |
| The category «conscience» in the Christian orthodox focused psychology |
1350 |
| The Apostle Paul: Theologian-Missionary and Pastor-Theologian. Towards a Deeper Understanding of Saint Paul |
1349 |
| The history of one image: the wonder-working shroud of the Mother of God belonging to a family of princes Koretsky |
1349 |
| The Throne of Peter during the First Centuries: from the Earliest Times to the Separation of the Papacy from Byzantium |
1349 |
| Problem of integrative family research |
1349 |
| The Miracle of St. Mary in Atrib (Version of al-Tayba) |
1348 |
| From history of provincial clergy: notes of the priest. |
1348 |
| Asprem E. Arguing with Angels: Enochian Magic & Modern Occulture. New York University Press, 2012 |
1348 |
| Spanish centric buildings of the Jesuit order |
1348 |
| Peng-Keller S. Alte Passionen im neuen Leben. Postbaptismale Konkupiszenz als okumenisches Problem und theologische Aufgabe. Herder, 2011 |
1347 |
| The origins and theological grounds of the Origen’s concept of the triple sense of Scripture. Part one: the critics of valentinian doctrine of three human races in Clement of Alexandria |
1347 |
| Orthodox culture today: the christian foundations of environmental ethics |
1347 |
| Arianism: Roman Heresy and Barbarian Creed / G. M. Berndt, R. Steinacher, eds. Farnham, 2014 |
1347 |
| RECEPTION OF THE MORAL TEACHING OF EMANUEL KANT IN THE WORKS OF SERGEY GESSEN |
1346 |
| Scientific-Methodological Seminar |
1346 |
| Medieval cistercian exempla between literature and history |
1346 |
| Edgar wind as the follower of Abi Warburg. On development of iconological method |
1345 |
| Scientific-Methodological Seminar |
1344 |
| Karine Robinot-Serveau. Les Romans de Bernanos. Métamorphoses de la transcendance. P., Editions Classiques Garnier, 2012 |
1344 |
| 11-th International Congress of Coptic Studies (Claremont, California) |
1344 |
| Karelian Self-Appointed Orthodox Priest in front of the Church Administration in the First Third of the 18th Century |
1344 |
| On the principles of variation in adaptations by archimandrite Matthew (Mormyl’) with Cherubic song as an example |
1344 |
| Marttila M. Foreign Nations in the Wisdom of Ben Sira. A Jewish Sage between Opposition and Assimilation. B., N. Y.: Walter De Gruyter, 2012 (Deuterocanonical and Cognate Literature Studies; 13). X, 287 p. |
1343 |
| Eusebius on Constantine and Nicaea: Intentions And omissions |
1343 |
| Phonemes /†/ и /w/ in south russian dialects (instrumental phonetic study) |
1343 |
| Arsen'ev Ioann, protopr. Moi vospominaniia / avt.-sost. V. A. Goncharov i M. E. Kolesova. M.: Izd-vo PSTGU, 2012. 629 p.: il |
1343 |
| Translating the Bible into Arabic: historical, text-critical and literary aspects / Ed. S. Binay, St. Leder. Beirut: Orient-Institut Beirut; Wurzburg: Ergon Verlag Wurzburg in Kommission, 2012. (Beiruter Texte und Studien; 131). - 150, 127 p.: |
1343 |
| Беневич Г И. Краткая история «промысла» от Платона до Максима Исповедника. РХГА, 2013 |
1343 |
| The foreign experience of prevetative education on cultism admist youth |
1343 |
| To the History of the Saint-Boris-and-Saint-Gleb Cathedral of the Staritsa |
1343 |
| Pre-revolutionary Russian experience as reflected in the life and work of architect S. Noakowski |
1343 |
| Crusader Rebuilding of the Holy Sepulchre: Defi nition of the Construction Stages, Setting New Targets |
1343 |
| Potato crisps for squirrel Ratatosk and hiking equipment for the first settler Ingólfur. Reception of old icelandic culture in poems by Þórarinn Eldjárn |
1343 |
| The problem of psychological health at the intersection of scientific and philosophical aspects |
1342 |
| The Kiev manuscript of “Beirut church chronicle”: general survey |
1342 |
| Patriotic Context of Humanitarian Research. The Example of «Russia and Europe» (for the 190th Anniversary of N. Danilevsky) |
1341 |
| The Teaching of Isidore of Seville on Predestination |
1341 |
| The contemporary music-sucred space: musical events, facts, personalities |
1341 |
| Analytical forms of the 1st person plural imperatives in Russain and Serbian |
1341 |
| Features of mental health of adolescents brought up in different conditions |
1341 |
| Strategical Reference Points of the Vocational Training of the Future Educational Specialist |
1341 |
| The Legend of the Nativity and Childhood of St. Onuphrius the Great |
1341 |
| Formation of professional identity of students of bionomic professions disciplines |
1341 |
| Поиски философии в патристике. Морескини К. История патристической философии. М.: Греко-латинский кабинет Ю. А. Шичалина, 2011 (Claudio Moreschini. Storia della filosofia patristica) |
1340 |
| Larchet J.-C. L'Église, Corps du Christ. Vol. 1. Cerf, 2012 |
1340 |
| The Ethnonymic Cognomens of Saints in the Orthodox Synaxarium: A Summary List with Linguistic and Cultural Scholia |
1340 |
| Фокин А. Р. Формирование тринитарной доктрины в латинской патристике. М., 2014 |
1340 |
| A Companion to Meister Eckhart / J. M. Hackett, ed. Brill, 2013 |
1340 |
| Psychological Research Specifi city of Understanding of Growing by Urban and Rural Schoolchildren |
1340 |
| Anthropology of Semyon Frank: A New Perspective |
1340 |
| Contacts between Ancient Rus’ and Armenia. Beginning |
1340 |
| A social pedagogue in the orthodox community: methods of professional activity |
1339 |
| Iannuary (Nedachin), archimandrite. Clergy of the Smolensk diocese in persecutions 1917 — the beginnings of 1919. M: Publishing house of the Solovki monastery, 2013 |
1339 |
| Acta conciliorum œcumenicorum. Series secunda / E. Lamberz, Hrsg. Walter de Gruyter, 2008. Vol. 3. Ps. 1; 2012. Vol. 3. Ps. 2 |
1339 |
| Self-identity of the lyrical subject in B. Kenzheev’s poems of 1970-1980s |
1339 |
| Buona Pulcella Fut Eulalia...: The "German" Trace in the "French" Literary Monument |
1339 |
| Apostle Paul vs. Aristotle: polemics with the ancient philosophical tradition in ''Viae Dux'' by Anastasius of Sinai |
1339 |
| Dalmatian polykonkhs and slovenian medieval rotundas: the problem of architectural origin |
1338 |
| Sacred music works by G. Ja. Izvekov |
1338 |
| Features of burnout among specialists, working with dying patients |
1338 |
| On the Great Unknown Review of: Magnum ignotum: Магия. Герменевтика. Экклесиология / И. П. Давыдов, ред. Маска, 2015 |
1338 |
| Methodological problems of researching the interrelation between creativity and synesthesias in musical performance |
1338 |
| Architectural Parallels in Russian and Serbian medieval churches |
1338 |
| Pedagogical System of Education in Islam |
1338 |
| Youthful self-government: the strengthening of discipline or the formation of consciousness (historical aspect) |
1337 |
| Concerts Vasily Titov for 4 Voices: New Discoveries |
1337 |
| New data on early (relative) marks (based on the material of ordinary singing manuscripts of the first half of the 17th century from St. Petersburg collections) |
1337 |
| The Power of Religion in the Public Sphere / E. Mendieta, J. Vanantwerpen, eds. Columbia University Press, 2011 |
1336 |
| The ХХVI Theological Conference of St. Tikhon’s Orthodox University. Section ≪The Actual Problems of the History of the Russian Church in the 20th Century≫ |
1336 |
| Repertoire of the Singing Book Kondakar in the Typikon of Patriarch Alexios Stoudites |
1336 |
| Napoleon Bonaparte and religion |
1336 |
| "About." O. P. A. Florensky and the older Slavophiles: in an attempt to identify the identity of the Imperial power |
1335 |
| Conversations after the Divine Service: Church’s response to labour issues in the late XIX — early XX century) (upon the example the Moscow eparchy) |
1335 |
| To the history of diocesan council in Saratov (1918–1920) |
1335 |
| Jacques Le Goff and the Development of Le Groupe d'Anthropologie Historique de l'Occident |
1335 |
| How do they teach the Religion in European schools? |
1335 |
| Флоренский П. В. Обретая путь. Павел Флоренский в университетские годы: В 2 т. Прогресс-Традиция, 2015. |
1335 |
| New View on Religious Education. |
1335 |
| About Contemporary Protestant Lyuterovedenii. |
1335 |
| Nizhny Novgorod diocesan Council in 1918-1921. |
1334 |
| Stylistic features of Russian iconografers’ paintings in Ortodox Churches of Ukraine |
1334 |
| “Heresy against the Church”: I. A. Mohler and A. S. Khomyakov as polemicists |
1334 |
| Psatir’ Sledovannaya (MS or. 133) from E. Rüppell’s collection: specifics of the content |
1334 |
| XI Symposium Syriacum and IX Christian Arabic Conference (University of Malta, Valetta, 16–21 of July 2012) |
1333 |
| Сакральное без головы |
1333 |
| Fleury R. Paul Claudel et les spectacles populaires. Le paradoxe du pantin. - Paris: Classiques Garnier, 2012 |
1333 |
| Meaning of life in religious and philosophical anthropology of Victor Nesmelov |
1333 |
| Office hours of soviet scholars in the period after World War II |
1333 |
| The attitude of the Moscow Metropolitan Platon (Levshin) to Catholicism and the Catholic Church |
1332 |
| The system of holidays solemnity degrees in the typikon of Vygo-Leksinsky coenoby |
1332 |
| Cross-cultural relations in the Mediterranean region during the Late Middle Ages: the case of Famagusta, Cyprus. The talk by M. Bacci given at the Mediaeval seminar of the Department of Romance philology (may 2015) |
1332 |
| Exploring Lost Dimensions in Christian Mysticism: Opening to the Mystical /L. Nelstrop, S. D. Podmore, eds. Ashgate, 2013 |
1332 |
| "Officium et miraculi sancti Willigisi" (F.183 №368) from the collection of the Russian state library: special features of the iconography of dedication miniatures |
1332 |
| Noun suffixes in the dialect of Gammalsvenskby |
1331 |
| Плотникова Н. Ю. Русское партесное многоголосие конца XVII — первой половины XVIII века. Службы Божии Василия Титова: Исследование и публикация. М.: Издательство ПСТГУ, 2012 |
1331 |
| Тоноян Л. Г. Логика и теология Боэция. Издательство РХГА, 2013 |
1331 |
| ≪Orthodox Patriotism≫ in coupling with ≪Orthodox Nationalism≫ |
1331 |
| Pedagogical system of formation of inclusive readiness of teachers. |
1331 |
| Clive Staples Lewis. Izbrannye raboty po istorii kul'tury / Sost., per. s angl. i komment. N. Epple. M.: Novoe literaturnoe obozrenie, 2015. |
1331 |
| The History of Saint Mountain Athos at the 7th Educational Pokrovski Readings in Helsinki |
1331 |
| Dynamics of development of undergraduates moral and spiritual values |
1330 |
| Reconstructions of heaters and stoves of the Kolomenskoye palace. The degree of authenticity |
1330 |
| Methodological features of studying the prayer on the lessons of the law of God in the Orthodox school: experience of pre-revolutionary Russia |
1330 |
| Фадеев И. А. Церковь Англии: проблема конфессиональной самоидентификации в исторической перспективе. Маска, 2015 |
1330 |
| “Lermontov’s philosophical novel”: I. I. Vinogradov’s article in context of literature studies and literary criticism of the 1960s — 1980s |
1330 |
| The problem of structural change in an endangered language |
1329 |
| Kern U. Der Gang der Vernunft bei Meister Eckhart. LIT Verlag, 2012 |
1329 |
| Institutional childhood in Russia: the grouping of regions according to the scale of the phenomenon |
1329 |
| Esthetical ideal in preparation of teachers to spiritual and moral education of pupils based on the values of the orthodox culture |
1328 |
| Archpastor of the Restless XX-th century. |
1328 |
| Agreement of the verb with a quantifying expression, which includes the word проценты "per cent" |
1327 |
| The Russian Monasticism Abroad in the XX Century: An Attempt to Summarize the Biographical Data. |
1327 |
| Стамп Э. Аквинат / Г. В. Вдовина, пер., К. В. Карпов, ред. Языки славянской культуры, 2013 |
1326 |
| Art and the Transcendent in J. von Eichendorff ’s Works |
1326 |
| E. R. Dobrushina. Corpus studies in morphological, grammatical and lexical semantics of the Russian language. Moscow: St Tikhon University for the Humanities) |
1326 |
| The dialect of Gammalsvenskby: Describing morphology of an unexplored language. Nouns of type m. 2a |
1326 |
| Grigore M., Kührer-Wielach F. Orthodoxa Confessio? Konfessionsbildung, Konfessionalisierung und ihre Folgen in der östlichen Christenheit Europas. Göttingen: Vandenhoeck & Ruprecht, 2018. 359 s. |
1326 |
| Right-wing parties and orthodox clergy in 1905‒1914 (with Vladimirskaya guberniya as an example) |
1326 |
| James Fowler about the psychology of faith development |
1325 |
| The formation of a cognitive universal educational actions in the process of observing seasonal changes in the nature of primary school students |
1325 |
| Polychoral Compositions of Marcin Mielczewski |
1325 |
| On the origin of the iconographic composition “The Great Entrance” in russian church frescos of the 16th — first half of the 17th centuries |
1325 |
| Correspondence of Emperor Alexander I and professor G. F. Parrot (1802–1825) as a source for the study of political reforms in Russian Empire |
1325 |
| «Russian world» |
1324 |
| XXII Annual Theological conference of St Tikhons' University: relevant problems of XXth century Church history. |
1323 |
| The Role of the Bishops of Asia Minor in the Diffusion of Iconoclasm during the Eighth Century in Byzantium |
1323 |
| Batalden S. K. Russian Bible Wars: Modern Scriptural Translation and Cultural Authority. Cambridge University Press, 2013 |
1323 |
| Methods of teaching Orthodox culture as a new area of didactic science |
1323 |
| "We need to convene a new Ecumenical Council, and that the immediate and urgent task of the Church" |
1323 |
| Spiritual concerts by S. A. Degtiarev in the light of musical rhetoric of the 18th century: 250th anniversary of composer’s birth |
1323 |
| The compositional role of landscape in russian icon-painting (second part of XVIIth — first third of XVIIIth centuries) |
1322 |
| Construction of effective educational practices of modern religious education |
1322 |
| Tillich P. Frankfurter Vorlesungen (1930–1933). Walter de Gruyter, 2013 (Erganzungs- und Nachlassbande zu den Gesammelten Werken von Paul Tillich; 18) |
1322 |
| The roofs of the Novgorodian buildings of XI – fi rst half of XIIIth century |
1322 |
| Police Investigations and Repressions of Soviet State Security Organs Against the Religious Movement of Podgornovtsi (Stefanovtsi) in 1930-1960s |
1322 |
| Die Nag-Hammadi-Schriften in der Literatur- und Theologiegeschichte des frühen Christentums / J. Schröter, K. Schwarz, Hrsg./// Tübingen: Mohr Siebeck, 2017. 296 S. + ind. |
1322 |
| The architect Rodion Kazakov (1754–1803): the new facts about his life and buildings |
1321 |
| Professor of the Moscow theological Academy S.S. Glagolev (1865-1937) about scientific-apologetic tasks of the higher theological schools: the relevance of theses one hundred years later |
1321 |
| Vocabulary related to the sacrament of Eucharist. Fragment of the french-russian thesaurus of religious lexis (part 2) |
1321 |
| Ilias picta: a manuscript of many lives |
1321 |
| XXII Annual Theological conference of St Tikhons' University: "Church hierarchy and church duties in the early Christian period (I–VI centuries)" |
1320 |
| Де Андиа И. Восточные и западные мистики. Институт философии, теологии и истории св. Фомы, 2012; Она же. Unio Mystica. Единение с Богом по Дионисию Ареопагиту. Институт философии, теологии и истории св. Фомы, 2012; Конвей Ч. Э. Vita Christi Луд |
1320 |
| New sources for composing biographies of religious teachers of Moscow educational district |
1320 |
| Is There a Judeo-Christian Tradition? A European Perspective/// / eds. E. Nathan, A. Topolski. Walter de Gruyter, 2016 |
1320 |
| Zheng Sh. Zhu Xi and Meister Eckhart: Two Intellectual Profiles./// Peeters, 2016 |
1320 |
| The Phenomenology of Religion of the New Type of Jacques Waardenburgh in the Framework of the Dutch Tradition of the Phenomenology of Religion |
1319 |
| Jean-Claude Muhlethaler, Charles d’Orleans, un lyrisme entre Moyen Age et modernite1. P., Editions Classiques Garnier, 2010. — 246 р |
1319 |
| Nikulin I. A., priest. Ignatius Rimsky-Korsakov, the Metropolitan of Siberia and Tobolsk. Yekaterinburg, 2015 |
1319 |
| I. A. Ilyin on Kindness: Towards a Study of the Moscow Period of The Activity of the Philosopher |
1318 |
| Teacher and Student: Paradoxes and Extremes of a Standard A review of the collective monograph: "Teacher and Student: Making of Intersubjective Relations in the History of East and West Pedagogy (Ancient and Medieval Civilizations)" / Ed. by N. |
1318 |
| Ideal Poetic Epitaph for Ideal Preacher: from 17th to 18th Century |
1318 |
| Transformation of fine arts: a subjective view from the perspective of post-non-classical psychology focused on christian anthropology |
1318 |
| Anne-Gaelle Toutain. La Problematique phonologique. Du strucruralisme linguistique comme ideologie scientifi que. Paris, Classiques Garnier, 2015. 609 p. |
1318 |
| On the problem of the organization of a liturgy’s singing range (on a material of partesny manuscripts of the XVIII century) |
1317 |
| Larchet J.-C. L’Église, Corps du Christ. V. II. Les relations entre les Églises. Cerf, 2012 |
1317 |
| Archival materials of V. F. Odoevsky: general overview |
1317 |
| Reception to the Antiochene tradition by East Syrians: monasteries vs. Schools |
1317 |
| Essay as a competition task of the All-Russian contest foundations of orthodox culture for school students: regulatory requirements and a study guide for writing and evaluation |
1317 |
| McCloud S. American possessions: Fighting demons in the contemporary United States. Oxford University press, 2015 |
1316 |
| Белоногова Ю. И. Приходское духовенство и крестьянский мир в начале XX века (по материалам Московской епархии). М.: Издательство ПСТГУ, 2010 |
1315 |
| Purposes and main problems of the actual studies in the history of pedagogy |
1315 |
| E. S. Ovchinnikova - the Keeper of the unigue temple in Moscow |
1315 |
| Burns D. M. Apocalypse of the Alien God: Platonism and the exile of Sethian Gnosticism. University of Pennsylvania Press, 2014 |
1315 |
| The Acts of 531 as a framewor for collectio thessalonicensis: ecclesiological and canonical aspects of the case of Stephanus of Larissa |
1315 |
| The priest in light of the thought style theory: hierarchical and official descriptions |
1315 |
| Phenomenon of priesthood in ancient Greek religion: its conceptual schemes and perspectives of research in western science of the 19th — 21st centuries |
1314 |
| The legend of the vineyard of the widow of theognost in st. John chrysostom’s hagiography: pro et contra |
1313 |
| Jeremias J. Theologie des Alten Testaments. Vandenhoeck & Ruprecht, 2015 |
1313 |
| Making religion: theory and practice in the discursive study of religion/// / F. Wij sen, K. von Stuckrad, eds. Brill, 2016 |
1313 |
| The content of civil worldview of students of religious and secular higher educational institutions |
1313 |
| Subjective experience of emotional well-being of teenagers brought up in diverse socio-psychological conditions |
1313 |
| Study of positive identity of teenagers |
1313 |
| The potential of network interaction and network design for the formation of educational space of higher education institutions |
1312 |
| The Golden Tsarina Chamber of the Grаnd Kremlin Palace: Topics to Further Research |
1312 |
| Revd. Mikhail Bogoliubskii’s memorandum on the relationship between classical art and christian iconography (1871) in light of present-day education |
1312 |
| K. P. Pobedonostsev and parish schools of Russia in the early 20th century |
1312 |
| Скутнев А. В. Православное духовенство на закате империи. Киров, 2009. 235 с. |
1311 |
| The Problem of Genealogy of Metropolitan Vladimir (Bogoiavlenskii) and Archbishop Vasilii (Bogoiavlenskii) |
1311 |
| Painting of V. M. Vasnetsov in the Vladimir cathedral in art criticism of the late 19th century |
1311 |
| Iconography of the preserved altar mural of the Annunciation church (16th century) of Pskovo-Pechersky monastery |
1311 |
| Language contact and development around the north sea / ed. By M. Stenroos, M. Makinen, I. S. Rheim (Amsterdam studies in the theory and history of linguistic science. Series IV. Current issues in linguistic theory 321). Amsterdam, Philadelphia |
1310 |
| Sect Studies in Ussr: Terminology and Approaches |
1310 |
| Formation of traditional moral values of secondary comprehensive inclusive school |
1310 |
| Octoēchal thētas in the ukrainian chant tradition in staff-notated heirmologia of the late 16th–18th centuries |
1310 |
| Pis'ma raznykh lits k sviatiteliu Afanasiiu (Sakharovu). V 2 kn. / Vst. st., primech., podg. teksta O. V. Kosik. M.: PSTGU, 2013-2014 |
1310 |
| Spiritual concerto as a choral cycle at the turn of 20th and 21st centuries: features of genre and style |
1310 |
| Orchestral poetics of Nilolay Peyko’s fifth symphony: ethos, lexicon, style |
1310 |
| Message to the World: on the 3rd symphony by Nikolai Korndorf |
1310 |
| The liturgy by Nikolai Korndorf |
1309 |
| Integration of agiographic literature with the content of education as a resource of spiritual and moral education of schoolchildren |
1309 |
| Psychology of religion in Post-soviet Russia (1990s) |
1309 |
| Ле Гофф Ж. Герои и чудеса Средних веков / Пер. с фр. Д. Савосина. М.: Текст, 2011. 220 с. |
1308 |
| The Ι-st meeting of médiévistic seminar of the Chair of Romance philology |
1308 |
| «The Praises of the Virgin Mary» in old veronese (the end of the 13th century): some linguistic and stylistic features |
1308 |
| Creativity as an aspect of soul development and personality education in the works of Simeon Lyudvigovich Frank |
1308 |
| "The Crayfish all the time moved back, The Pike was carrying it to water...": Reflections on the present state of research on Western esotericism. |
1308 |
| From the Christology of “Perfection” to the Christology of “Humiliation”: christological discussions in Russian academic theology of the 19th century |
1308 |
| "Proud to be your first and most loyal subjects": led. kN. Konstantin Nikolaevich and led. kN. Konstantin on the throne |
1307 |
| Grice’s cooperative principle in the interpretation of the nt texts |
1307 |
| Little People of Russian Underground |
1306 |
| Retrospective analysis of emotional experiences in primary school by students of a pedagogical university |
1306 |
| K. D. Ushinsky and orthodox pedagogical culture of Russia of the middle of the XIX century |
1305 |
| The formation of universal educational actions of students as an object management |
1305 |
| St. Alexander Nevsky Cathedral in Sofia, Bulgaria ± a monument to Russian military glory. History and contemporaneity |
1305 |
| Intensification of efforts of family and school in the context of formation of civil identity of school students |
1305 |
| THE THIRD HOMILY OF ST. BASIL THE GREAT ON WORDS: MIND YOURSELF AS A PHILOSOPHICAL PROTREPTIC |
1304 |
| Institute of Scientific Review to a Plurality of Modern Science: Need or Fiction? |
1304 |
| Institutionalization of Religious Studies in Moscow State University in First Half of XX Century |
1303 |
| Oktay of church singing of edinoverie chant: to the problem of the church singing tradition of Edinoverie Church |
1303 |
| The Krylov story: forming the ethics of professorship |
1303 |
| Венелин Ю. И. Истоки Руси и славянства / П. В. Тулаев, сост., предисл. и коммент., О. А. Платонов, отв. ред. Институт русской цивилизации, 2011 |
1302 |
| The Russian stundism, society and government in the XIX — early XX century. |
1301 |
| The Bible and the Renaissance Humanism: translations, interpretations, contexts. The talk by O. Akopyan given at the Mediaeval seminar of the Department of Romance philology (December 2014) |
1301 |
| Old Believers’ Work about a Tempo of Znamenny Chant and the Realities of Contemporary Liturgical Practice |
1301 |
| IX International educational Sretenski readings in Helsinki |
1301 |
| Doctor et legislator Yspaniarum in the Era of the Reconquista: the Image of St. Isidore in the "Chronicon mundi" of Lucas de Tuy |
1301 |
| Athos and Podon'e in the Late 19th and Early 20th Century: Contacts in Context of Restoration of Shatrishchegorskii Cave Monastery |
1301 |
| Homer, the source and bond of European civilization |
1301 |
| Fragmentary notation in Russian singing manuscripts of the XVth century |
1300 |
| The Secular State and the Establishment of Secular Ideology in Law and Public Policy |
1299 |
| X St. Patriarch Tikhon International conference «the Good Pastor» |
1299 |
| The dynamics of the regulatory activity of the subject in a diffi cult situation |
1299 |
| Children of Clergymen in the Ranks of Intelligentsia |
1299 |
| Znamenny canons in the late 16th century Stihirare |
1298 |
| On the history of the portrait of eugeny (bolkhovitinov, 1767–1837), metropolitan of kiev and galich from the collecection of the Russian Academy |
1298 |
| Culturological approach to teaching elements of orthodox culture in secondary school |
1298 |
| Fedor Polikarpov's Slavic-greek-latin primer (1701): the history of creation and sources |
1297 |
| Development of methodological approaches to modeling and implementing educational practices for adults |
1297 |
| Case of archimandrite Gavriil (Zyrianov), head of Kazanskaya Bogoroditskaya Sedmiozerskaya pustyn’ |
1296 |
| Martha and Mary convent in 1918‒1926: members of the community and motives for taking the veil |
1295 |
| The conference «Russian ecclesiastical science before 1917 and its present-day heritage» (13-14 September, 2013, Moscow) |
1294 |
| Archpriest D. V. Razumovsky and V. F. Odoyevsky. Scientifi c Contacts |
1294 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruev |
1294 |
| Interfaith situation in Western Ukraine in 1939-1941 (after the "first" joining the USSR) |
1293 |
| Dimant D. History, Ideology and Bible Interpretation in the Dead Sea Scrolls. Mohr Siebeck, 2014. |
1293 |
| Chants by Degtyarev in pre-revolution editions: problem of veracity of published note sources |
1293 |
| Features of the professional position of a teacher of a system of supplementary professional education of the University |
1292 |
| Transformation of the Punitive Policy of the Soviet State Against the Orthodox Church in 1939–1941 |
1292 |
| Hughes J. Votive body parts in Greek and Roman religion./// Cambridge: Cambridge University Press, 2017 (Cambridge classical studies). 234 p. |
1292 |
| Браулион Сарагосский. Избранные письма Е. С. Криницина, пер. М.: Союзник, 2011. 64 с. |
1291 |
| An attempt at assessng meta-subject competences of secondary school students (based on the work with texts) |
1291 |
| Personal history of V. A. Morozova. The motives of charity and social activities |
1290 |
| A decisive recipe: an attempt to establish school autonomy in late Stalinist Russia |
1290 |
| Icons of Exaltation of Holy Cross from iconostasis of Church of Exaltation of Holy Cross at Holy Dormition Kiev-Pechersk Lavra: features of iconography |
1290 |
| Genesis of the term noosphere and its use by P. Teilhard de Chardin and V. I. Vernadsky |
1290 |
| Бандуровский К. В. Бессмертие души в философии Фомы Аквинского. М.: РГГУ, 2011. 328 с. |
1289 |
| Morality as a predictor of individual behaviou: the prospects of integration of personological and socio-psychologicalapproaches |
1288 |
| A principle of subjective approach in psychology and pedagogy: the problem of anthropological context |
1288 |
| The Oxford Handbook on the Writings of the Hebrew Bible / D. F. Morgan, ed. Oxford. 2019. XX, 505 p. |
1288 |
| Semantic features of religious ideas |
1287 |
| Russian Philosopher in France: Materials for Consideration |
1287 |
| Staircases in Novgorod architecture of the late 13th – 15th centuries |
1287 |
| The ΙΙ-nd meeting of médiévistic seminar of the Chair of Romance philology |
1286 |
| The defense of priest N. Sukhova's habilitation thesis |
1285 |
| Liquidation of the Belarusian Renovationist Church in 1934–1938 |
1284 |
| The birth of religious studies from the spirit of theology |
1284 |
| The Confiscation of Church Properties in the Don Area. 1922. The Book of Documents / A.V. Shadrina, L.V. Tabunshchikova; [managing editor A.V. Venkov; scientific editor N.V. Kiselyova]. Rostov-on-Don: Publishing house JUNT |
1283 |
| On one unknown work by Dimitry Razumovsky (on the 200th anniversary of the scientist) |
1283 |
| "Only Spiritual or Sacramental Bond, but no any Administrative Dependence" George Fedotov’s Letters to Feodosy Spassky 1946-1947 |
1281 |
| Regional features of church architecture of the south-eastern part of Vyatka governorate of the late 18th — early 19th centuries |
1281 |
| The 1-st student conference "The problems of language studing from young researches' point of view " |
1280 |
| Cathedral Schools in Medieval Germany. The Case of Halberstadt: Ideas, Objectives and Resources |
1280 |
| The history of the Russian Orthodox parish and the erection of Holy Trinity Cathedral in Chicago on the svt. Tikhon (Bellavin) |
1279 |
| Michel Foucault and contemporary anglican ecclesiology |
1278 |
| To the Question about Rewarding the Orthodox Priests with Calottes in Russia in the 18th Century |
1277 |
| Patriotic attitudes in the space of education and upbringing |
1277 |
| Angelo Senisio and the abbey San Martino delle Scale, Sicily, 14th century (December meeting of the Medieval seminar of the Department of Romance philology, 2013) |
1276 |
| Scientific searches and local history notes on Smolensk shrines. |
1276 |
| Revisiting the miniatures of the Prophet Book dated back to 1489 |
1276 |
| Activities of soviet special services for the liquidation of the Greek Catholic Church in the Transcarpathian Ukraine |
1275 |
| Die Psalmen bei den Kirchenvätern: Psalm 1–30 / Th. Heither, Ch. Reemts, Hrsg. Münster: Aschendorff , 2017. 483 s. |
1273 |
| On the musical logic of the cycle of matins of the Great Friday by archimandrite Matthew (Mormyl’) |
1271 |
| Concertos by Nikolay Diletsky to Michael the Archangel: issues in composition in part-song style |
1271 |
| Singing manuscripts of mixed style of the late 17th — early 18th centuries: the problem of interaction between partsong and non-linear polyphony at the turn of the epochs |
1270 |
| The collaboration of the party organizations of the social Democrats and socialist revolutionaries during the First Russian revolution |
1269 |
| Musical dramas by M. Mussorgsky in the light of theatrical dimensions of russian liturgy and classical antiquity |
1269 |
| The defense of A. A. Kostrukov's habilitation thesis |
1268 |
| Children's suicides: attempt of judgment of the problem |
1268 |
| Wittmann J-M. Gide politique: essai sur «Les faux-monnayeurs». — Paris: Classiques Garnier, 2011 |
1268 |
| M. A. Goltison: Destiny, Activity, Creativity |
1268 |
| Formation of Bases of Intercultural Competence Children 6–8 Years |
1267 |
| Role of teachers’ corporation in training of educated clergy in Tver theological seminary in the early 20th century |
1266 |
| Doctoral thesis of priest G. Orekhanov |
1265 |
| The control system of Church schools in pre-revolutionary Russia (on the materials of Vladimir and Kostroma provinces) |
1265 |
| On the analysis of depictions of secular byzantine costume on miniatures of Codex Gertrudianus |
1265 |
| The international conference "The destination of the beautiful: beauty in the view of liberal arts" |
1264 |
| Saint Tikhon's Orthodox University of Humanities. XXIII Annual international theological conference. Section "The Actual Problems of the History of the Russian Orthodox Church in XX century” |
1264 |
| The staffs of St. Tikhon’s Orthodox University took part in the VII Saint Ignatievsky readings (Stavropol) |
1264 |
| Autonomy of the Belarusian Orthodox Church 1922 |
1263 |
| Цыганков Д. А. Профессор В.И. Герье и его ученики. М.: Изд-во РОССПЭН, 2010. 503 с. |
1263 |
| Holy Patriarch Tikhon in Publications of Moscow Patriarchate (1940–1990). To the Historiography of the Problem |
1263 |
| On time and style of mosaics in the dome of Hagia Sophia in Thessaloniki |
1262 |
| V. N. Kokovtsov political course (1911-1914) |
1261 |
| Фирсов С. Л. Искусившийся властью: история жизни митрополита Петроградского Питирима (Окнова). М.: Изд-во ПСТГУ, 2011. 236 с. |
1260 |
| History and current state of attachment research in russian psychology |
1259 |
| Strannye golosa (peculiar voices) in «Kluch razumeniya» and theory of old russian chant second half of 17th century |
1259 |
| To the 85th anniversary of Vladimir Minin |
1257 |
| Topics of articles by A. V. Kartashev in the newspaper Strana (1906‒1907) in the light of the agenda of the movement of religious intelligentsia for a church reform |
1257 |
| «We are the last mohicans here, brought up in traditions of our native orthodoxy…»: letters of bishop Alexander (Karpin) to prince A. V. Obolensky (1939–1946) |
1257 |
| The first world war and the Russian officer corps |
1256 |
| The problem of the relation of subject and method in normative studies |
1256 |
| 17th summer school of spoken Sanskrit, Institute of South Asia, Heidelberg University |
1256 |
| Doctoral thesis N. Y. Sukhova |
1254 |
| International Educational Pokrovskie Readings in Helsinki |
1253 |
| XXV Annual Theology Conference: Sections "Church Singing" |
1251 |
| Religious procession as an experience of religious identification |
1251 |
| Homer as the first theologian: an allegory and symbol in Porphyry’s treatise ‘’On the сave of the nymphs’’ |
1251 |
| The memory of the Bishop Yakut and Lensky Zosima (Davidov) |
1250 |
| A critical study of the polemical works Vassian Patrikeev in the second half of XIX – early XX century |
1250 |
| New information about the views of the Distinguished Archbishop Seraphim (Sobolev) to the problems of the Russian Orthodox Church |
1249 |
| The international academic conference "A medieval source in the view of a historian and a philologist: cooperation and competition the methods (3-6-th September 2012)" |
1249 |
| New description of Slavonic manuscripts from Neamţ |
1249 |
| Secular ideas in work of Spinoza |
1249 |
| Poetry of William Heinesen: „The Dark Sun“ (1936) |
1249 |
| Egorov G.V., Melanina T.V. Personal and professional development of adult human in space education: theory and practice». M., 2013 |
1248 |
| Visual Sources on the History of Sisters of Mercy Communities |
1247 |
| The sacred-choral life in St. Petersburg at the turn of XIX-XX centuries |
1246 |
| Socio-pedagogical support for professional choice of students of special (correctional) boarding schools of type 8 |
1246 |
| Typology of icons in covers of the second half of thе 16th — early 17th centuries with holy figures on frames |
1246 |
| John of Gaza. Ekphrasis of a cosmic painting |
1246 |
| The Church in the system of formation of power institutions of the voluntary movement in the South of Russia: peculiarities of establishing the Black sea diocese in 1918‒1919 |
1244 |
| New data on the authorship and dating of the “Opekalovskiy” chant |
1243 |
| Ph. D. in St. Tikhon's Orthodox Universicy |
1242 |
| Upper Tier of West Door of Cathedral of Nativity of Mother of God in Suzdal |
1242 |
| Pope Leo and Chalcedon: how to prepare, appreciate and defend a problematic council |
1242 |
| Gomola A. Conceptual Blending in Early Christian Discourse. A Cognitive Linguistic Analysis of Pastoral Metaphors in Patristic Literatur. Berlin: De Gruyter, 2018. 244 p. |
1240 |
| Theoretical and methodological foundations of V. M. Bekhterev’s pedagogical concepts |
1239 |
| Education in Roman Palestine. Part 1. Jewish Elementary teachers and schools |
1239 |
| Theme of offertory in the paintings of the nothern apse of Cathedral of the Nativity of Virgin Mary in Snetogorsky monastery |
1239 |
| Fuchs O. “Ihr aber seid ein priesterliches Volk“: Ein Pastoraltheologischer Zwischenruf zu Firmung und Ordination. Matthias Grünewald Verlag, 2017. 272 S. |
1239 |
| Christian intelligence service in the Mamluk state of the 14th century: an unexpected perspective |
1239 |
| For the 10th anniversary of the faculty of history |
1238 |
| To the Question about the Structure of Parochial Schools in the District of Dorpat |
1237 |
| Henri de Lubac's fight for the Supernatural |
1236 |
| "Internal mission" of the Moscow diocese in the last third of XIX — early XX century (on materials of the Orthodox Church brotherhoods) |
1235 |
| Discussion of the strategy of the war cruising in the naval circles of Russia in 1850-1870 |
1234 |
| Visual images of “Sovietness” in ABC book of 1920s and 1930s: content, structure, dynamics |
1234 |
| Teacher preparation in the formation of personal universal educational activities of students on the basis of the orthodox traditions and values |
1231 |
| V. I. Lamansky and Yu. F. Samarin: on the history of relationships |
1231 |
| The Ways and Destinies of the "Right-wing" Church Opposition in the Context of the Soviet Modernization in the end of 1920’s - the beginnings of the 1930’s. |
1230 |
| Gerhard Michel: Daniel Georg Morhof, the critic of Jan Amos Comenius |
1230 |
| Graduate students of Historical faculty |
1229 |
| Archaeological data on the fresco decoration of the 14th century building at the Archbishop court in Novgorod the Great |
1229 |
| The system of religious concepts in school classes of spiritual and moral orientation |
1228 |
| Evolution of the Functions of the Kamora Sign In Liturgical Books from the Late 16th To the First Half of the 17th Centuries |
1228 |
| The images of St. Basil The Great and St. Basil Fool for Christ in integrated iconographic compositions |
1228 |
| Sacred art of France and Belgium between the two great wars: the turn from art-déco to modernism |
1228 |
| Architectural decoration in Abkhazian Kingdom (8‒11 centuries). From collection of the state Abkhazian museum in Sukhum |
1228 |
| Ph. D. priest P. Kondinskii |
1227 |
| Folklore at the russian elementary school at the end of XX — the beginning of the XXI century |
1227 |
| New Facts for Biography of Monk-Martyr Palladius (Khronenko): His Life in Orenburg Region |
1227 |
| Political Red Cross in the Russian Empire and abroad (1906-1914) |
1226 |
| Spiritually oriented dialogue in context of russian culture |
1226 |
| “Prudens faber fortunae” in J. A. Komensky’s treatise Faber fortunae and the “Christian hero” in G. Vico’s pedagogical works |
1225 |
| The role of critical thinking and reflective culture of teachers in teaching orthodox culture and spiritual and moral education of pupils |
1223 |
| Jubilee celebrations in honor of bishop Athanasius of Kovrov |
1221 |
| The “Land of Darkness” or the “Earthly Kingdom”: middle easterners’ impression of Rus’ and Moscovia in Early Modern time |
1220 |
| The ancient egyptian roots of the image of the panther in the alexandrian Physiologus |
1220 |
| Work statement of Scientific-Methodological Seminar |
1218 |
| Сonference "The Russian Orthodox Church history studies at the present stage: problems and perspectives" |
1218 |
| On the possible influence of Judah Loew ben Bezalel’s ideas on John Amos Comenius’ didactics |
1217 |
| Frick P. Understanding Bonhoeffer./// Tübingen: Mohr Siebeck, 2017. 304 S. + ind. |
1217 |
| Empirical study of the problem of professional burnout of teachers working with students with deviant behaviour |
1217 |
| Calendar of Roman Berzins, the priest and missionary of Pskov mission (1942) |
1216 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruev (обличаю — обшествіе) |
1216 |
| A dictionary of locutons from liturgical books by protopriest A. I. Nevostruev (общаюся — оглушеніе) |
1215 |
| The primary redaction of the "Historia Mystagogica Ecclesiastica" |
1215 |
| Сonference "1937 in the history of the Russian Orthodox Church" |
1214 |
| Towards the correction of the monastic rank: intentions and results of the reform |
1213 |
| Postmetaphisical thinking, theology and russian religious thought |
1213 |
| Early Christian architecture of the interior of Dalmatia: problems of typology |
1211 |
| Demons and Illness from Antiquity to the Early-Modern Period / S. Bhayro, C. Rider eds. Leiden; Boston: Brill, 2017. 434 pp. (Magical and Religious Literature of Late Antiquity, Vol. 5). |
1210 |
| The Debate about the Procession of the Holy Spirit in Constantinople in the 30s of the 14th Century |
1208 |
| The training of teachers of religious culture and secular ethics in the system of modern pedagogical education of Russia |
1207 |
| Ph. D. K. V. Kovyrzina |
1206 |
| XXIII Annual Theological conference of St Tikhons' University |
1206 |
| Фетисенко О. Л. «Гептастилисты»: Константин Леонтьев, его собеседники и ученики: (Идеи русского консерватизма в литературнохудожественных и публицистических практиках второй половины XIX — первой четверти XX века) |
1206 |
| XXIV Annual Theology Conference: Sections «Church Singing» and «Christian Art» |
1205 |
| Russian liturgy by Rodion Shchedrin «The sealed angel»: a riddle of a genre title |
1205 |
| Educational activity of the Russian Orthodox Church in the period of 1990–2015: problem, approaches and research methods |
1205 |
| Anglo-Saxon art. Chronology, Influences, Perspectives |
1204 |
| Christian architecture of 4th–6th centuries of North African cities of Byzacena region |
1203 |
| Dramatic, tragic and salutary history of Russian Church in a new manual from St. Tikhon’s University for the Humanities |
1202 |
| Manuscripts of spiritual and musical works by P. D. Samarin: an attempt of analysis |
1202 |
| Education through the example: eighty years of the biographical series Жизнь замечательных людей (“Lives of remarkable people”) of the publishing house Молодая гвардия |
1202 |
| Edward Hughes and Konstantin Ushinsky: Two approaches to creating textbooks for children in 1840-1860s |
1201 |
| Dialectics of the secular and the sacred in soviet reality |
1201 |
| About the best in the Trinity-Sergius Lavra betrothed Patriarch Tikhon |
1200 |
| Religious personality: the search for structure and content |
1200 |
| History of liturgical vestments through the analysis of monuments of visual art |
1199 |
| Mystery of Tradition at the Council of Trent |
1199 |
| Letters of the metropolitan of Kaffa to Moscow in 1542 (a study and publication of texts) |
1198 |
| Revolution, Revolutionarism, Culture |
1197 |
| Speech, vision and exoneration In Euripides’ Hippolytus and Gorgias’ Helen |
1196 |
| The first book in the arabic script printed in the world of Islam from the collections of the Institute of oriental manuscripts of the Russian academy of sciences |
1195 |
| Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium |
1195 |
| Passion of st. Vincentius: a little known redaction BHL 8631 and problems of its dating |
1194 |
| Aristotelian concept of providence according to the evidence of ancient and early christian authors |
1194 |
| The Campaign Against Church Bells in Don Region (1920–1930) |
1193 |
| The spiritual foundations of genius |
1193 |
| Addenda et corrigenda |
1192 |
| Publication of Maxim Berezovsky’s sacred music in the late 19th century: P. I. Jurgenson, K. K. Albrecht, and P. I. Tchaikovsky |
1192 |
| Joasaph Academic Copy of Ustyug Collection as a Historical Source |
1190 |
| Cherub from the image range of Speculum theologiae |
1190 |
| Perception of the goals and effects of personal prayer by contemporary orthodox priests |
1189 |
| Triconches in Balkan architecture of the 4th — 12th centuries |
1187 |
| Special features of melodic formulae in gospel stichera of Great chant |
1187 |
| Principles of arranging the cycle of storyline miniatures of the Four Gospels from the Austrian national library (Theol. Gr. 154) |
1186 |
| In search of the Way: Christian brotherhood of struggle and its programme |
1186 |
| Distinctive features of grand vespers of All-Night Vigil in Grebenshchikov old believers’ community in Riga |
1185 |
| Ecclesiological project of revd. Georgy Florovsky in the context of the augustinian tradition |
1184 |
| Information technologies in the sphere of obtaining scientific knowledge in the field of education |
1183 |
| «But generally speaking this motion picture is of such a kind that it would better never existed»: the anniversary of anti-religious film "Clouds over Borsk" |
1183 |
| Unknown letter of hieroschemamonk Antoniy (Bulatovich) to Emperor Nicholas II as a source for the history of the skete “Black Whirlpool” and the history of “disputes of name-glorifiers” in Athos |
1182 |
| Samoglasen stihiras in Stikhirar' Mineinyi of the latter half of the 16th century |
1178 |
| “Moses Germanus” and judeo-christian relations of the early Enlightenment |
1178 |
| Architecture of “russian village” at Paris exhibition of 1900 and its role in the history of “neo-russian style” |
1177 |
| T. N. Granovsky in commemorative practice of the community of Moscow historians |
1177 |
| Ethical and psychological aspects of a psychotherapist’s religious identity |
1176 |
| Unknown notation in an Old Believers’ manuscript from the Hermitage library of Tomsk state university collection |
1176 |
| The Dialect of Gammalsvenskby: Compiling a Dictionary of an Unexplored Language (ja – kástrüll) |
1174 |
| Choirmaster and Precentor: facets of professional skills |
1174 |
| Some specific features of refrain forms in concertos for four voices by Vasily Titov |
1174 |
| Historical iconostases of the Сhurch of the Nativity in Peski |
1173 |
| Windows in Novgorod architecture of the Pre-Mongolian period |
1172 |
| Poetics of the hymnographic text of the service to St. Filipp, Metropolitan of Moscow, in early version from Solovki |
1172 |
| “Stepchildren of free Russia”: collective consciousness of orthodox priests during russian revolution |
1172 |
| Religious epistemology of Alexander of Hales and wisdom as a sense of taste |
1171 |
| McLarty J. D. Thecla’s Devotion. Narrative, Emotion and Identity in the Acts of Paul and Thecla. Cambridge: James Clarke & Co, 2018. 257 p. |
1170 |
| The problem of related verbs in mental lexicon |
1169 |
| Jewish and christian art in sacred spaces of late antiquity |
1169 |
| Educational potential as subject of modern social and pedagogical studies |
1166 |
| “Letter” of metropolitan Meletius of Philadelphia as a source for the church history of Venice and the Ionian islands |
1166 |
| International Conference "From Oriens Christianus to the Islamic Near East: Theological, Historical and Cultural Cross-Pollination in the Eastern Mediterranean of Late Antiquity", Free University of Berlin |
1164 |
| Theoretical discourse: craft or art in Florentine painting of the first half of the 14th century. An analysis of two artwork pieces by Giotto Bondone and Bernardo Daddi on iconographic theme of the Coronation of Virgin Mary |
1162 |
| Ward, Keith. The Christian Idea of God. A Philosophical Foundation for Faith. Cambridge Studies in Religion Philosophy and Society. Cambridge University Press, 2017. — 230 p. |
1162 |
| Mṣalyanuṯā 6. Notes on the dossier of “Messalian heresy”: the riddle of Lampetius |
1162 |
| Speculum Historiale of Vincent of Beauvais: from the history of antiquity to the history of ancient literature |
1161 |
| Menologia in Old Russian Kondakaries |
1157 |
| Summer School “JewsEast” (Bochum, July — August, 2018) |
1156 |
| Figures Who Shape Scriptures, Scriptures that Shape Figures / G. G. Xeravits, G. Sch. Goering, eds. Berlin, Boston: Walter de Gruyter, 2018 (Deuterocanonical and Cognate Literature Studies; vol. 40). XXVI, 241 p. |
1155 |
| François Villon: Difficulties in the Translation |
1154 |
| Dating of two double-faced khorugvs appearance of Theotokos to St. Sergiy (17th century) from collection of Sergiev Posad museum-preserve |
1153 |
| The News of Icelandic Studies: The International Translators‘ Seminar at the University of Iceland (Reykjavík, 29th – 30th of April 2019) |
1152 |
| Crimean Goths and the Homoian tradition (a response to the article by A. Yu. Vinogradov and M. I. Korobov) |
1152 |
| Secondary school textbooks in Russian history in catalogues of Ministry of Public Education (1860–1916) |
1152 |
| Martin Noth’s heritage within the framework of textual and literary criticism investigations of Pentateuch |
1151 |
| «In the interests of increasing the influence and prestige of the USSR in the Middle East». Report of the soviet representative in Turkey to authorities of the People's Commissariat for Foreign Affairs of the USSR on situation in the Patriarchate of Constantinople in 1924 |
1151 |
| Kantianism and Thomism in the issue of intellectual knowledge: the theory of Matteo Liberatore |
1151 |
| “Faithfully loyal to Your Imperial Highness...” Letters of bishop Grigoriy (Grabbe) to grand prince Vladimir Kirillovich (1971–1991) |
1149 |
| Stolz L. Der Höhepunkt des Hebräerbriefs. Hebräer 12. 18–29 und seine Bedeutung für die Struktur und die Theologie des Hebräerbriefs. Tübingen: Mohr Siebeck, 2018. XXIV+527 S. (Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe; 463). |
1149 |
| In the wake of P. I. Sevastyanov’s Athos expedition |
1146 |
| Homoian episcopate of Thrace and Illyricum: doctrinal identity and ecclesiological position in the Arian controversy of the 4th century |
1145 |
| The data on church music theory in the manuscript of Archpriest Methodius (1647) |
1144 |
| The idea of “Religion” in the Russian esotericism of the late 19th — early 20th centuries: the case of Moscow spiritualist circle |
1144 |
| At the dawn of musical byzantine studies in Russia. An offi cial letter of Archpriest Dimitry Vasilievich Razumovsky Ivan Davidovich Delyanov with a Detailed Statement of the Contents of the Ancient Liturgical Reading and Singing of the Greek Church. Mos |
1143 |
| Staircases in Novgorod buildings of the 11th and the first half of the 13th centuries |
1143 |
| "The archetype of humanity acceptable before God". Kant's philosophy of religion and the possibility of a philosophical Christology |
1142 |
| The dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (mä — mäitje) |
1142 |
| Russian ceramic tile stoves of the 18th — 19th centuries and their makers |
1141 |
| Karłowicz D. The Archparadox of Death. Martyrdom as a Philosophical Category. ///N. Y.: Peter Lang Edition, 2016 (European Studies in Theology, Philosophy and History of Religions; 10). 274 p. |
1140 |
| The diagnostics of the environment in pedagogical theory and in contemporary socio-pedagogical practices |
1139 |
| Dictatorship of Mercy |
1136 |
| Russian church in Berlin: lost creation by N. Vasil’ev |
1133 |
| Spiritual aspects in music of present-day polish composers |
1133 |
| Рrevention of parental disruptiveness in educational relations between inclusive schools and parents of children with disabilities |
1130 |
| Factors of educational environment and psychological health of schoolchildren |
1130 |
| 27th Theological Conference of St. Tikhon’s University for the Humanities. Sections Church Singing and Christian Art |
1129 |
| Decor of the facade of Nativity Cathedral in Suzdal: the problem of reconstruction |
1129 |
| Silver chased icon "Annunciation" of 16th cenury. Work of western European masters in the workshops of Kremlin |
1128 |
| Role disposition as one of psychological principles of teacher’s work |
1126 |
| Archive materials of V. F. Odoyevsky: f. 380, Russian state library |
1126 |
| Religious education in the years of the great reforms with Voronezh diocesan girl’s college as an example |
1126 |
| The Dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (lägge — mūär) |
1126 |
| Canonised New Martyrs and confessors of Russian Orthodox Church: their pedagogical activity and views in the late 19th – early 20th centuries |
1125 |
| Rural clergy and potato riots in the Trans-Urals region in 1842‒1843 |
1125 |
| Two patterns of gothic style in the architectural thinking of the Enlightenment |
1124 |
| I. A. Karabinov’s liturgical studies as seen in the present-day perspective |
1124 |
| Children’s and adults’ conventions of the soviet past (on materials of present-day memoirs about pioneer camps of the 1960–80s) |
1123 |
| A chronicle of the «Second Steamship» |
1123 |
| The project of reconstruction of the ministry of deaconesses in Russia in the mid-19th century as compared with early christian and mediaeval forms of women’s ecclesiastical ministry |
1121 |
| Ciboria in roman churches of 12th — 13th centuries: classification and style |
1117 |
| Reflection of architectural traditions in belfry of Trinity Lavra of St. Sergius: the project and its realisation |
1115 |
| Michael Glykas and the three royal murderers |
1115 |
| Contemporary sacred music: terminology issues |
1112 |
| The origins of “orchestral poetics” |
1111 |
| The principle of objective assessment of educational achievements of students of pedagogical specialisation |
1109 |
| Problems of history of the Russian Orthodox Church in the 20th century were discussed at the 27th Annual Theological Conference at St. Tikhon’s University for the Humanities |
1107 |
| Mid-17th century fitniks as a reflection of musical-theoretical thought of their time (by the manuscript № 1 from Odoevsky collection, Russian state library) |
1107 |
| Decorative artwork of the bells of the factory P.I. Gilyov and sons in Tyumen’ |
1106 |
| Korff and the City: figura urbis capitis in elementary textbooks for rural school of the 2nd half of the 19th century |
1103 |
| New sources of religious epigraphies of roman Asia Minor |
1101 |
| Oppel K. D. “Nur aus der Heiligen Schrift lernen wir unsere Geschichte kennen”. Bibel und Biografi e bei Dietrich Bonhoeff er. Ostfi ldern: Matthias Grünewald Verlag, 2017. 229 s. |
1100 |
| A new view on the epistolary legacy of St. Gregory the Theologian |
1098 |
| Chewing gum in context of everyday life of soviet schoolchildren (on materials of periodicals of the 1960s — 1970s) |
1096 |
| Development of melismatics in byzantine and old russian chant: an attempt of comparative study |
1095 |
| St. Augustine’s treatise ‘’On the spirit and the letter’’: its historical background and principal set of ideas |
1094 |
| Architectural features of the Trinity church of Sheremetev’s hospital of the former count N. P. Sheremetev’s infirmary in Moscow |
1093 |
| Study of features of social reflection of the orthodox clergyman |
1092 |
| The union of charity (mercy) and art in Florence of the XIII-XIV centuries |
1092 |
| Liturgics for laymen: methodological foundations for teaching adults in the framework of programmes for professional futher education and improvement of qualification |
1091 |
| Volyn theological seminary in Soviet times: Khrushchev's persecution and closure of the seminary |
1090 |
| The Church and Its Mission in the New Testament and Early Christianity. Essays in Memory of Hans Kvalbein. Ed. by D. E. Aune and R. Hvalvik. Tuebingen: Mohr Siebeck, 2018. VIII+349 p. (Wissenschaftliche Untersuchungen zum Neuen Testament; 404) |
1089 |
| City and Korff: figura urbis novae in textbooks for the rural school |
1086 |
| Methodological aspects of teaching catechism in orthodox schools of Russia: the experience of the past and the present day |
1084 |
| Organised freethinking in Russia in large cities (with Moscow and St. Petersburg as examples) |
1084 |
| Classical theism and God’s relation to sin |
1082 |
| Administrative elite of Tver bishop’s house in the 17th — 18th centuries (1675‒1742) |
1079 |
| Participation of Researchers of the Research Centre for the Contemporary History of the Russian Orthodox Church in an International Conference in Lutherstadt Wittenberg, Germany |
1077 |
| On one rondeau by Charles of Orléans |
1076 |
| Jan Amos Komensky. Mathetica |
1075 |
| The historical path of Orthodoxy in the Baltic region |
1072 |
| Berthold Otto and his school of free education |
1071 |
| Homily of Leontius presbyter of Constantinople on the beginning of the third chapter of St. Luke’s Gospel (“In Decollationem Praecursoris” — CPG 4862; BHG 843n) |
1071 |
| “Orthodoxy” in the triad of S. S. Uvarov |
1070 |
| Reservation of positions in parishes for the clergy who joined the army of the Russian Empire during World War I: raising the issue |
1069 |
| Theta-formulae in two serbian menaions of the 14th century and their relation to russian sticherarions of the 16th — 19th centuries |
1069 |
| Roman Naissus and byzantine Ναισσοσ: architectural christianisation in the interior of balkan provinces |
1066 |
| Tyconius. Exposition of the Apocalypse. Transl. by Francis X. Gumerlock. Intr. and Notes by David C. Robinson. Washington, D.C.: The Catholic University of America Press, 2017 (The Fathers of the Church. A New Translation; 134). Tyconius und Apringius. Zwei alte lateinische Kommentare zur Off enbarung des Johannes. Uebers. von Albrecht und Erika von Blumenthal. Berlin: Logos, 2018. |
1064 |
| Staged Normality in Shakespeare’s England / ed. R. Loughnane, E. Semple. New York: Palgrave Macmillan, 2019. 299 p. |
1064 |
| Natural theology of Zinovy Otensky in the context of the Old Russian philosophical booklore |
1064 |
| Staff members of the Department of Contemporary History of Russian Orthodox Church took part in the 11th International Educational Sreten’e Workshop (Helsinki) |
1061 |
| Vasiliy Titov’s concertos for the Great feasts of the Orthodox Church: a supercycle of the russian baroque |
1061 |
| Christian rethinking of metaphysics: Semyon Frank and Emerich Coreth |
1061 |
| Peter L. Berger and the sociology of religion: 50 years after the Sacred Canopy/ edited by Titus Hjelm. New York: Bloomsbury Academic, 2018. 207+XII p. |
1060 |
| Dialogical approach of T. A. Florenskaya and practice of consultation on problems of children’s high capability |
1059 |
| Phenomenon of present-day preschoolers’ game subculture |
1059 |
| Weaver D. J. The Irony of Power: The Politics of God within Matthew’s Narrative. Elkhart: Institute of Mennonite Studies, 2017 |
1058 |
| Specific features of the influence of decorative and applied arts on icon-painting in Karelia of the 17th and 18th centuries |
1054 |
| Historians of St. Petersburg theological academy (1869–1917): an attempt of a collective portrait |
1053 |
| Image of the other person as a basis in formation of personal identity |
1052 |
| Chromatism in harmonies of the Christmas Festive Triptych by archimandrite Matthew (Mormyl’) |
1051 |
| The image of Luther in liberal and dialectical theology |
1051 |
| Notation of sticheron Blagovestvuet Gavriil |
1048 |
| Zoomorphic images in architectural decoration of Caucasus of the 9th — 11th centuries (Abkhazia and Southern Ossetia): traditional culture in the formation of christian images |
1047 |
| Supervision in training of helping professionals: the problem of psychological boundaries |
1045 |
| Life as a play: the principle of the “theatre within the theatre” in Shakespeare’s Antony and Cleopatra |
1044 |
| Narrative approach to the study of near-death experience |
1042 |
| Micro-society as a factor in victimisation of a person |
1040 |
| Sieben H. J. Konzils- und Papstidee. Untersuchungen zu ihrer Geschichte. Paderborn: Ferdinand Schöning, 2017. 263 S. |
1039 |
| Most notable books on Shakespeare published in 2019 and most expected ones in 2020 |
1039 |
| Type of culture as a determinant in forming value orientations in russian students |
1038 |
| European engravings of “spiritual” content in Russia |
1037 |
| What is a true shepherd? New data on the history of the orthodox revival in the seventeenth-century Metropolitanate of Kiev |
1036 |
| On “snake venom” and philosophy of the soviet era (response to K. M. Antonov’s article “Conservative criticism of culture as a historical and philosophical method: advantages and drawbacks”) |
1036 |
| Michelson P. L. Beyond the Monastery Walls: The Ascetic Revolution in Russian Orthodox Thought, 1814–1914. Madison: University of Wisconsin Press, 2017. XII, 319 p. |
1034 |
| The study of orthodox church service at schools in Russia: history and modernity |
1033 |
| An attempt of study of the linguistic problem of Job 12.24–25 |
1033 |
| The role and basic principles of orthodox pedagogy for church volunteer service |
1032 |
| Expansion of the Roman Catholic Church in Ukraine and counteraction of the soviet special services (1920s — 1940s) |
1032 |
| Pentarchy of patriarchates in the time of emperor Justinian i: prerequisites |
1031 |
| “Fatal betrayal”of the Church: the question of “ecclesiastical bolshevism” at the Local Council of the Russian Orthodox Church (1917–1918) |
1030 |
| Church as Hybrid Space of Transcendence: Thomas Erne's Theory |
1029 |
| Miniatures with images of St. Abgar, St. Trdat, and St. Gregory the enlightener from armenian manuscript № 10 from John Ryland’s library in Manchester |
1024 |
| “Thy will be done on earth as it is in heaven..!”: christianity and social hope in the doctrine of Walter Rauschenbusch |
1024 |
| On the formation of holistic competence of a teacher as an educationalist |
1020 |
| Justification of the nation through culture as a foundation of G. P. Fedotov’s historiosophy |
1020 |
| Werbick J. Gottes Schwäche für den Menschen. Wie Papst Franziskus von Gott spricht. Ostfi ldern: Matthias Grünewald Verlag, 2018. 143 s. |
1011 |
| Icons by I. M. Malyshev discovered in Vilnius |
1007 |
| Formation of internal position of student in younger schoolchildren in extracurricular activities |
1006 |
| In memory of Vitaly Grigoryevich Bezrogov |
1006 |
| Patriarch Tikhon and autocephaly of the Polish Orthodox Church of 1924 |
1005 |
| Exegetical Crossroads: Understanding Scripture in Judaism, Christianity and Islam in the Pre-Modern Orient / G. Tamer, R. Grundmann, A. E. Kattan, K. Pinggéra, eds. Berlin; Boston: De Gruyter, 2018. viii, 399 pp. (Judaism, Christianity, and Islam — Tension, Transmission, Transformation; 8). |
1004 |
| “The truth is in the universal nature”. The correspondence between S. L. Frank and fr. Clement Lialine (1937–1948) |
1003 |
| Gerður Kristný Guðjónsdóttir: „Poles“ (2019) |
1003 |
| Sinicizing Christianity / ed. by Zheng Yangwen 鄭揚文. — Leiden; Boston: Brill, 2017. — (Studies in Christian Mission. Vol. 49). — 376 p. |
1001 |
| Influence of the Court Capella on church-singing practice of Kuban region: to the history of the question |
1001 |
| «Vita Nuova» and «Convivio»: on the question of Beatrice’s nature |
1001 |
| Reports of ministries in the system of administrative transformations in the Russian Empire in the first third of the 19th century |
1000 |
| Bishop Gorazd (Pavlik): biography of an orthodox reformer |
1000 |
| Schadler P. John of Damascus and Islam: Christian Heresiology and the Intellectual Background to Earliest Christian-Muslim Relations. Leiden; Boston: Brill, 2018. X, 264 pp. (History of Christian-Muslim Relations; 34). |
998 |
| John 1:19–2:25 as a Synopsis of John’s Gospel |
997 |
| Foundations of education in the USA and Russia: cultural and religious perspectives |
996 |
| On the history of construction of St. Sophia’s cathedral in Polotsk in the 17th — 18th centuries |
995 |
| Effects of innovative teaching techniques on students’ educational motivation in learning a foreign language (with students of non-linguistic specialisations as an example) |
993 |
| Presentation of the Unrepresentable: God and a cover of a textbook |
992 |
| Multichoir communional anthems part-song style: works by Vasily Titov, hierodeacon Isaur, and unknown authors |
991 |
| Decisions of the ROCOR Council of bishops on may 7–9, 1946, on the organization of church life of the belarusian diaspora |
988 |
| Treiger A. Unpublished Texts from the Arab Orthodox Tradition (2): Miracles of St. Eustratius of Mar Saba (Written ca. 860) // Chronos: Revue d’Histoire de l’Université de Balamand. 2016. № 33. P. 7–20; Treiger A. Unpublished Texts from the Arab Orthodox Tradition (3): The Paterikon of the Palestinian Lavra of Mar Chariton // Chronos: Revue d’Histoire de l’Université de Balamand. 2018. № 38. P. 7–46. |
983 |
| Characteristic features of spatial and planning of french churches in the late gothic period with the church of Saints Peter and Paul at Le Neubure |
980 |
| On the attitude to unnatural death in Russia of the 15th — 17th centuries: russian historiography |
976 |
| Spiritual and moral values of contemporary children’s literature |
975 |
| V. M. Vasnetsov’s “ideal of unity”. The painter’s work in Vladimir Cathedral in Kiev (1885–1896) |
973 |
| Specific features of revival of Tashkent and Cental Asian post-war dioceses in the light of activity of revd. Guriy (Egorov) |
970 |
| Kruck, G., Valentin, J. (Hgg.). Rationalitätstypen in der Theologie. Basel: Herder, 2017. – 231 S. |
969 |
| Five seals of the life of st. Andrew from a private collection as an original monument of Novgorod icon painting of the first third of the 18th century |
968 |
| Financial situation of parish priests of St. Petersburg cathedrals in the 19th — early 20th centuries |
968 |
| Teaching of orthodox faith and orthodox culture: objectives, methods of training and its result |
963 |
| Specific features of forming civil identity in personal development of school students |
963 |
| Intersezioni: classico e cristiano nel centone biblico di Proba |
961 |
| The Anglican clergy and university education prior to the Victorian era |
960 |
| “And here it is — the public opinion”: rumours and texts in the struggle to shape the course of the new reign at the end of 1894 — beginning of 1895 |
960 |
| The Oxford Illustrated History of Witchcraft and Magic / O. Davis, ed. Oxford: Oxford University Press, 2017. 328 p. |
959 |
| Religiosity as a factor of subjective well-being of young people |
952 |
| Ideas about the mission of “intelligentsia” in russian public thought of the second half of the 19th — early 20th centuries |
952 |
| Socio-pedagogical advocacy in context of protection of the rights of child with disabilities |
948 |
| Churches of Patriarch’s Chernigov House and their reflection in literature, electronic resources and manuscript materials: outline of sources |
947 |
| New archive documents about the conflict between kalmyks and kuban nogais in 1713–1714 (based on materials of the Russian state archive of ancient acts) |
946 |
| "Beirut church chronicle": a record of the 19th century events |
946 |
| Herman Galynin: “a candle burning at both ends.” Chamber, orchestral and ensemble music for strings |
945 |
| The philosophy of Moses vs the philosophy of Solomon and the ranging of senses of Scripture in Origen |
942 |
| First experience of romantic feelings and relations of soviet teenagers in pioneer camps in the 1960s — 1980s |
941 |
| War, revolution and egyptology: letters of Eduard Naville and Vladimir Golenishchev (1916–1921) |
941 |
| Sunday school of the 21st century: challenges and opportunities |
936 |
| Choral poem by Yu. M. Butsko “Road complaints”: characteristic features of the implementation of poetic text in the musical composition |
929 |
| Exchange of ideologemes in an intercivilisational dialogue: armeno-byzantine contact zone |
929 |
| Some compositional techniques for heirmoi of stolp singing with Christ’s nativity canon as an example |
928 |
| Hermann Cohen’s philosophy of religion and western christianity |
928 |
| Primacy in the Ancient Church (from the 2nd to the mid-5th century): a study in typology |
924 |
| St. Sergius church of the house of Moscow Ioanno-Predtechensky monastery: features of liturgical and singing practice and repertoire (based on manuscripts of the late 19th — first third of the 20th centuries) |
923 |
| Metropolitan Paisios Ligaridis of Gaza in Russia: materials for his biography |
922 |
| Скотникова Г. В. Византийский áссист. Византийская художественная традиция и русская культура. История и теория. СПб.: Аргус СПб., 2018 ― 376 с., 16 с. илл. (Серия «Ценностные основания русской художественной культуры») |
921 |
| Sticheiron for the Nativity of Theotokos ‘’Неплоды безчадена Анна’’ (church slav. “Infertile childless Anna”) in old russian and byzantine singing traditions. Evolution of a poly-modal hymn |
921 |
| On the publication of the 100th issue of the Historical series of St. Tikhon’s university review |
918 |
| Formation of prerequisites for the renovationist schism among the liberal nobility and clergy of Orel guberniya in 1900–1917 |
916 |
| Abc-books for writing skills of the late 17th — early 18th centuries from private collections |
913 |
| Orthodox pedagogy and issues in religious education |
910 |
| An idea of the Ecumenical Church in Medieval Ethiopia (based on the law-book "Fətḥa nägäśt") |
910 |
| “Enough with fraternal blood!”: Orthodox Church in Tsaritsyn in 1917 |
908 |
| Two versions of the medieval model of the “symphony” of church-state relations |
908 |
| Auricular confession in the Church of England: history, liturgy and canon law |
906 |
| Exploring forbidden and mysterious places by children in a new soviet town: the case of post-war Sortavala |
905 |
| Mobility of professors in the university system of the Russian Empire of the 19th and the beginning of the 20th centuries |
898 |
| To the question of the study of the epigraphic inscriptions in the dome of Hagia Sophia in Thessaloniki |
897 |
| Education in Roman Palestine. Part 4. Higher education among jews in Palestine |
896 |
| Some remarks on the sources of the Unia theology at the turn of the 17th and 18th centuries. For the 300th anniversary of the Council of Zamość, 1720 |
896 |
| Five patriarchs in the "Chronicle" of Theophanes the Confessor |
894 |
| Vaccinophobia, “fundamentalism” and the fine tuning of the present-day pandemic |
894 |
| On the musical composition of the canon to the Dormition of Theotokos The one Adorned by Divine Glory |
892 |
| A note in the Arabic Bible about the interconfessional conflict in Palestine in the late 17th century |
892 |
| Ковельман А. Вошедшие в Пардес. Парадоксы иудейской, христианской и светской культуры. М.: Книжники, 2019. 256 с. |
891 |
| Education in Roman Palestine. Part 3. Greek education for jews |
889 |
| Humanism and urban schools in Italy of the 15th century |
889 |
| Peter of Syunik (Petros Syunetsi) and a problem of reconstructing theology in the Armenian Church of the 6th century |
889 |
| Professor-archpriest Pavel Svetlov on the “atheistic humanism” as the “religion of deified man” (based on archival materials and publications of 1914–1917) |
887 |
| "Exhortations to the old believers" by the parish priest V. Ya. Smelov |
886 |
| Conception of spiritually motivated lesson of orthodox culture in secondary school |
882 |
| Critical analysis of religious diversity: problems, methods and case studies |
881 |
| The arab sources on the war of the Caliphate with the christian Nubia and the role of the peace treaty of 651/652 in the political confrontation between Egypt and Nubia |
881 |
| Notated Octoechos of the 17th century: current aims of study |
880 |
| The basics of Orthodoxy in the first Russian printed ABC-books of the 16th century |
877 |
| Ecclesiological aspects of the image of locusts (Rev. 9) in the commentaries of latin exegetes of the 4th — 6th centuries |
877 |
| Education in Roman Palestine. Part 2. The contents and procedures of jewish elementary education |
873 |
| Life as anthology: Vitaly Bezrogov’s path of teaching and learning |
873 |
| The history of primary school textbooks: developing Vitaly Grigorievich Bezrogov’s academic ideas |
872 |
| “Thoughts big and small”: looking at Oscar Pletch’s graphics |
870 |
| Restoration of liturgical and singing activity at Ioanno-Predtechensky monastery of Astrakhan in the post-soviet period |
868 |
| Prince V. F. Odoevsky on the teaching of church singing (on the materials of the Russian National Museum of Music) |
866 |
| Dormition cathedral in Smolensk of the 17th — 18th centuries: from foundation to consecration |
865 |
| Features of composition of dvoeglasniki with 8-4-8 structure |
864 |
| Gottlob F. W. Juncker’s proposal “for the introduction of identical books in all schools of Russian Empire” |
864 |
| Marcin Mielczewski and Musical Grammar by Nikolay Diletsky |
860 |
| Analysis of the anti-church policy of soviet authorities in rural areas in the 1920s (with materials of Yenisei province as an example) |
859 |
| Archbishop-novice for Turkestan diocese: the issue of metropolitan Nikandr’s (Fenomenov) appointment to Tashkent see in 1927 |
857 |
| Piranesi’s ''Scuola Antica Architettata all'Egiziana e Alla Greca'' as a reflection of the idealised educational space of the 2nd half of the 18th century |
856 |
| Historical and theoretical information in the Ukaz o Podmetkakh (the copy of Russian State Library, f. 379 no. 1) |
856 |
| “Represent the growth of big cities graphically!” Studying representations of the city in early modern and modern educational literature |
855 |
| Literary unity in the Coptic cycle of Arianus |
855 |
| On the issue of women’s education in the Latin West of Late Antiquity |
851 |
| Children’s reading as reflected in pedagogy of the first quarter of the 20th century (on the origins of the early soviet concept of the reader) |
849 |
| The orthodox arabs and Mar Saba monastery in the 16th and early 17th centuries (according to the data from arab christian manuscripts) |
849 |
| Professor N. P. Sychev, teacher and friend of young artists, restorers, art critics: the unexplored 20th century |
847 |
| From “non-religious” to anti-religious education of tatar schoolchildren in the 1920s — early 1930s: tactics and practices |
846 |
| Copies of covered icons of St. Sergiy of Radonezh made in I. M. Malyshev’s workshop from collection of museum-preserve of Sergiev Posad |
846 |
| Yakut diocese in 1917 (based on materials from the regional press) |
844 |
| Octagon in St. Olav Cathedral in Trondheim: history of its construction and architectural features |
839 |
| The prayer for the Caliph al-Ma’mun by Theodore Abu Qurra, bishop of Harran |
839 |
| From editorial board |
838 |
| A dictionary of locutions from liturgical books by protopriest A. I. Nevostruev (огневѣщанно — озимѣю) |
834 |
| Leithart P. J. Revelation 1–11. London; Oxford; New-York; New Delhi; Sydney: Bloomsbury T&T Clark, 2018. X + 502 p.; Leithart P. J. Revelation 12–22. London; Oxford; New-York; New Delhi; Sydney: Bloomsbury T&T Clark, 2018. X + 501 p. |
832 |
| The development of the doctrine of apocatastasis and the problem of evil in the ""Big trilogy"" by archpriest Sergius Bulgakov |
832 |
| Two decorated Tzar’s icons of St. Nicholas of the 16th century |
830 |
| Teacher training seminaries in Baltic countries in the early 20th century |
827 |
| Technologies of the transcendent and the orientalist discourse |
827 |
| "Newtestamental christologies" |
827 |
| Exarch L. Fedorov on the religious policy of soviet authorities: “The government themselves regulate the dogmata of the Church in a way that seems most beneficial...” |
827 |
| In memoriam Vitaly Grigoryevich Bezrogov: on creative collaboration |
825 |
| Periodization of the history of interreligious dialogue at the modern stage |
825 |
| Ideological quests of the russian intelligentsia of miscellaneous ranks and their reflection in the literature about the “new people” at the turn of the 1860–70s |
823 |
| Letters of patriarch Nikon to boyar N. A. Zyuzin. (a study and publication of the text) |
822 |
| Lexical and syntactic markers of small literary genres |
820 |
| Crises and stages in the ministry and life of a priest |
820 |
| The “Formula” of holy martyr metropolitan Kirill (Smirnov) from the notebook of holy martyr bishop Damaskin (Tsedrik) |
819 |
| Robert Mayhew. Aristotle’s Lost Homeric Problems: Textual Studies. Oxford University Press, 2019. 256 pp. |
818 |
| Participation of monasteries and monks in the orthodox mission in Vyatka in the 18th century |
818 |
| Armed defense of a shrine as a form of church resistance to soviet authorities: the case of the assault on Belogorsk monastery metochion in Perm diocese in february 1918 |
818 |
| Issues in children's behaviour in the pedagogical treatise of the Italian humanist of the 15th century Maffeo Vegio |
817 |
| Interpretation of the idea of monotheism in the chapter on the Oneness of the Almighty God from the poem by Majdud Sanai ‘’The garden of the truth…’’ |
815 |
| Schools of grammarians and rhetors in Italia of the first third of the 6th century |
811 |
| Singing in automelon in current practice of the Old Believers Bezpopovtsy (with automela the 1st glas as an example) |
810 |
| Charitable activity in aid of compatriots (1905‒1920s) of revd. S. I. Orlov, rector of the Cathedral of the Exaltation of the Holy Cross of the Lord in Geneva |
809 |
| Abc-books for baptised tatars of the second half of the 19th — first decades of the 20th centuries |
808 |
| Transcendentalia entis as an currently relevant philosophical project |
803 |
| Activities of Bishops’ council in solving problems of German diocese of Russian Orthodox Church Abroad in 1948–1950 |
802 |
| Alexander Blok as a reader of courtly literature: the origin of some motifs and characters in the drama "The Rose and the Cross" |
798 |
| Essence and conditions of ecologisation of general education |
796 |
| Review of articles about the soviet school in the estonian academic journal Kasvatus (“education”) |
794 |
| Past, present and future of sociology of religion |
794 |
| The unknown church-historical project of hieromonk German (Weinberg), future bishop of Alma-Ata |
792 |
| Literature about animals of the early 20th century: avant-garde and pedagogy |
790 |
| N. P. Sychev’s letters to a. D. Varganov (1955‒1959) |
790 |
| Educational issues in the documents of the Holy Synod of the Russian Orthodox Church in the period of 1991–2008 |
790 |
| A preschool child’s prank: prospects of the research agenda |
784 |
| Theological origins of the Scandinavian welfare state: religious and secular interpretations |
780 |
| “The Holy spy”. Saint Mardary Uskokovich during his studies at Petrograd theological academy |
777 |
| The narrative of secularism and the religion of German Enlightenment |
776 |
| Birds of Paradise. Anna Leonidovna Udaltsova (22.02.1954–8.04.2013) |
775 |
| Roman bishops and the development of church-administrative structures at the “superprovincial” level at the beginning of the 5th century |
771 |
| Leonid Uspensky. The path from atheism to theology |
768 |
| "Black ravens": a conflict between the clergy and theater community (1907) |
767 |
| Triphiodorus. The sack of Ilion |
767 |
| Man as a measure” and “care for oneself” in interpretations by M. Heidegger and V. Bibikhin |
763 |
| “I remain sincere friend of the Russian Orthodox Church Abroad”. Letters from hieromonk Vasily (Rodzianko) to protopresbyter Georgy Grabbe |
761 |
| Ауров О. В. Испания в эпоху вестготов. Краткая история. СПб.: «Евразия», 2019. 224 с. |
760 |
| The easter semiotics of the “albazin pie” |
759 |
| Committee for transformation of the educational part of the ecclesiastical seminaries (1840–1847): success and failures of theological-educational reforms |
756 |
| Categorical semiotics of the vaccinophobic discourse of the conspirological myth |
756 |
| A drop in the ocean of sorrow |
752 |
| Widows and deaconesses in the hierarchy of the Early Church |
751 |
| Doctors’ views on the service of the sisters of mercy (mid-19th — early 20th centuries) |
744 |
| Diocletian's palace and early christian Salona: NOVA POST VETERA |
743 |
| The role of professor M. Reusner in preparing of the Decree on the separation of church from state and school from church |
742 |
| Władysław Bułhak. Wywiad PRL a Watykan 1962–1978. Warszawa, 2019. 840 s. |
740 |
| Reception by P. A. Florensky of V. S. Soloviev’s heritage: from philosophy to teology of pan-unity |
737 |
| On the issue of compiling an incipient catalogue of singing manuscripts from the collection of the armory of the RGADA |
734 |
| The Syriac World / Ed. D. King. N. Y.: Routledge, 2018. 842 pp. |
732 |
| The state of russian society in the second half of the 19th — early 20th centuries in the assessment of bishop Gurias (Burtasovsky) |
732 |
| Orthodox parish in the Russian Empire: defense of a dissertation for the degree of doctor of historical Sciences at the Institute of World History of the Russian Academy of Sciences |
731 |
| Shoemaker S. J. The Apocalypse of Empire. Imperial Eschatology in Late Antiquity and Early Islam. Philadelphia: University of Pennsylvania Press, 2018. 260 pp. (Divinations: Rereading Late Ancient Religion) |
731 |
| The initial in the prayer "Vere Dignum" in latin liturgical scrolls of Southern Italy: its typology and evolution |
731 |
| Miller P. C. In the Eye of the Animal: Zoological Imagination in Ancient Christianity. Philadelphia: University of Pennsylvania Press, 2018. 271 pp. (Divinations: Rereading Late Ancient Religion) |
729 |
| The plot of “Adam’s expulsion from Paradise” in part-song concertos of the late 17th — first quarter of the 18th centuries: liturgical texts and author’s interpretations |
723 |
| Apologetic treatises by Ibrāhīm al-‘Ayyah and the samaritan theology of the 18th century |
718 |
| Church as a building and cult objects. Fragment from a systematic french-russian dictionary of religious terms |
717 |
| The “Sepulchral” Trisagion and the stichera “Come to please Joseph” in russian liturgical tradition |
713 |
| Signature as a sign of the individualization of the artist's personality in Florence at the end of the 13th – beginning of the 14th century |
713 |
| The problem of studying the spiritual foundations of the inner freedom of the individual in russian psychology |
712 |
| The essence and types of the pedagogical partnership between family and infant school for building of foundations of the musical culture of children |
711 |
| Slovak adverbs chvíľami, zavše and z času na čas: semantic differences in the mirror of indicators of the measure of associations |
711 |
| The heroic epic of Jangar as an anthology of kalmyk wisdom: its russian translations and pedagogical content |
710 |
| All-Russian extraordinary commission (Cheka) and Russian Orthodox Church in 1918 |
707 |
| A Glossary for the Song of songs in Zabelin’s set: the loanwords and their sources |
706 |
| The dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (mäitjande — mǖrar) |
705 |
| Isolated communities as a phenomenon of contemporary religious life |
705 |
| Osip Mandelstam’s "Stone". New data: variants of poems and author’s notes |
704 |
| Reception and development of ‘alte kenotik’ in the russian theological and academic tradition |
703 |
| Icons and paintings by N. M. Safonov in Leontyevsky chapel of Dormition Cathedral in Rostov |
702 |
| The principles of educational communication of an orthodox teacher and students at a secular university |
702 |
| The Assumption Cathedral of the Pühtitsa monastery in Estonia as a monument of the russian retrospective style, its builders and benefactors |
699 |
| Breakthrough in Pentateuch textology |
699 |
| Humanities-related expertise as a method of scientific knowledge in pedagogy |
695 |
| A dictionary of locutons from liturgical books by protopriest A. I. Nevostruev (озлащаю – онѵѯъ) |
693 |
| Development of didactics of the Church in the late 19th century and early 20th century |
692 |
| Moscow school today: «Echoes of a bygone age» by Iraida Yusupova |
692 |
| “Strict style of harmony” by V. M. Metallov: the author’s intention and critical reviews |
691 |
| “My greetings to you, general of the generals in the world of science ...” Letters of rector of Vologda seminary, archpriest Nikolai Malinovsky to N. N. Glubokovsky (1907–1910) |
688 |
| “We don’t need any hostile priests”: the evolution of religious policy of soviet authorities in 1922 with security services in Kuban’ region as an example |
688 |
| Architectural features of the refectory complexes of the 16th century monasteries of Russian North |
685 |
| Ontology and sophiology of death: transformations of thanatological discourse in philosophical and theological thought of the 20th century |
683 |
| The apophatic theology in the philosophical studies of Jacques Derrida: the experience of pure prayer and the analogic language of the hymn |
682 |
| Adolph Diesterweg as a christian educationalist: theory and methodology of primary religious education in his manual for teachers "Der Unterricht in der Klein-Kinder-Schule" |
681 |
| Nikolai A. Berdyaev in the Netherlands: on the history of the catholic reception of russian thought in the 1920s–1930s |
681 |
| Individual psychological differences in the experience of terrorist threats among students |
680 |
| Delmulle J. Prosper d’Aquitaine contre Jean Cassien: le Contra Collatorem, l’appel à Rome du parti augustinien dans la querelle postpélagienne. Barcelona; Roma: Fédération Internationale des Instituts d’Études Médiévales, 2018 (Textes et Études du Moyen Âge, 91). XLIV, 381 pp. |
679 |
| On the current necessity for mentoring in the sphere of spiritual education |
679 |
| On the musical reading of liturgical texts in the concerto cycle by V. S. Khodosh "Chants of the Liturgy of st. John Chrysostom" |
677 |
| Some features of the idea about caring of students of psychological and pedagogical direction |
676 |
| Macarius of the Sinai (a portrait of a melkite intellectual of the 13th century) |
676 |
| Deathbed miracles in St. Gregory’s Dialogues and ''Nihon ōjō Gokuraku ki'' |
675 |
| Features of the values of religious and non-religious administrators |
671 |
| Educational activities of the Russian Orthodox Church in religious and state-municipal education in 1990–2015 |
670 |
| The problem of relationship of texts in the Menaia of hieromonk German Tulupov and Ioann Miliutin |
669 |
| Yakut period of service of bishop Sofroniy (Arefiev) |
667 |
| Communicative and personal aspects of liturgical service in the dimension of the categorical framework of psychological cognition |
655 |
| Old and new authorities of classical philology in Russia in 1830–40s |
655 |
| Zemsky Sobor, the image of the “White Tsar” and Russia’s policy towards the remote peoples at the end of the 19th — early 20th centuries |
654 |
| The city is a not a village: a journey through the pages of russian ABC-books of 1900–1925 |
653 |
| Motivating students with pedagogy as a major subject |
652 |
| Musical palaeography in the works of bishop Porphyry (Uspensky) (1804–1885) |
651 |
| The issue of delegating prerogatives in the letter of Pope Innocent I to Rufus of Thessalonica |
651 |
| Imitation and americanization of christian cultural discourse in mormon art |
649 |
| “Prophecy must resurrect in the Church”: the figure of prophet in russian thought of the late 19th — early 20th century |
648 |
| Spiritual pilgrimage in 14th century medieval english mysticism: cognitive schemes and narrative practices |
643 |
| Word for the Master: life for others |
642 |
| Philosophical foundations of S. M. Solovyovʼs professorial ministry |
639 |
| Confessional aspect in the migration policy in the kalmyk lands in the second half of the 19th century |
635 |
| The Imperial Hermitage in the formation of cultural memory (second half of the 19th — early 20th centuries) |
632 |
| National liturgical singing in the Russian Orthodox Church at the turn of the 19th — 20th centuries: the question of historical continuity |
631 |
| Features of the practice of liturgical singing at the turn of the XIX–XX centuries in the Middle Volga region, on the example of Syzran district Simbirsk province |
630 |
| Issues in teacher training: the situation in Primorsky Krai as an example |
627 |
| “The character of a good ruler”: an evolution of ideas of power in the political doctrine of puritanism of New England in the 17th — 18th centuries |
625 |
| Emergence and development of historical and liturgical studies in the late 19th and early 20th centuries in the Russian Academia: a study of the sacraments |
624 |
| The philosophy of american education: from truth to the opinion |
619 |
| Organized freethinkers under study by grounded theory |
614 |
| The poem “Those girls who walk...” in the context of the literary work of V. Khlebnikov |
611 |
| Legibility of the cityscape: functions of urban space in the textbooks |
611 |
| Problems in teaching music at higher educational institutions of the Russian Orthodox Church and approaches to their solution (with theological academies and seminaries as examples) |
610 |
| It is impossible not to “trust” Frank... Semyon Frank and George Florovsky |
608 |
| Religious nativism in Russia in the coronavirus period |
605 |
| Prospective teachers’ ideas about information technology in education |
603 |
| V. I. Dahl and A. F. Pogosskiy: convergence points in creativity (“A skilled craftsman will not get lost anywhere” and “Daughter of the major”) |
603 |
| Ideas about the criteria of the Ecumenical Council in Byzantium in the 1st half of the 15th century and the concept of the Pentarchy |
602 |
| Gavriil Sevir vs Antonio Possevino in the controversy around “Moscovia” |
592 |
| The view on the reasons for the Great schism and on the possibilities for its overcoming in the speech of st. Marcus Eugenicus at the first session of the council of Ferrara-Florence |
591 |
| Иванова С. В. Воскресение и Сошествие во ад: история двух сюжетов в христианском искусстве. СПб.: Российский институт истории искусства, 2019. 398 с. |
590 |
| The Impact of Soviet-American Negotiations on the Change in Soviet Religious Policy (1985-1989): The Historical and Political Contexts of Gorbachev's Visit to the Vatican. |
588 |
| Relations between the Russian Orthodox Church and the American Metropolitanate in the 1950s as shown by the documents of the State archive of the Russian Federation |
587 |
| The change in the life world in religious and non-religious young people during the COVID-2019 pandemic |
573 |
| Stettner J. Veraenderte Endzeitvorstellungen. Die Rezeption der Offenbarung des Johannes beim ersten christlich-lateinischen Dichter Commodian. Tuebingen: Mohr-Siebeck, 2019. XIV + 221 S. |
572 |
| Philosophical, psychological, organisational and teaching activity of S. L. Rubinshtein in the academic science and university education |
572 |
| Coronation of the Virgin by Jacopo Torriti in the apse of Santa-Maria Maggiore (1292–1296). To the question of commissioners and artists in Rome at the end of the 13th century |
570 |
| To the understanding of W. B. Yeats’s literary biography and imagery |
563 |
| Digital transformation of educational environment of a preschool educational institution |
562 |
| Interpretations of the church history of Ukraine in the publications of the ukrainian diaspora of the second half of the 1980s |
560 |
| The dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (-n — ne-ōre) |
558 |
| A new introduction to the study of palamism |
557 |
| Armanios F., Ergene B. Halal food: a history. New York: Oxford University Press, 2018. 400 p. |
556 |
| Impact of distance education on the development of communication skills of primary school students |
556 |
| Church piety. Practising religion. A fragment from a systematic french-russian dictionary of religious lexis |
556 |
| Messianic fragments of the Book Amos LXX in their eschatological context |
556 |
| A dictionary of locutons from liturgical books by protopriest A. I. Nevostruev (Опагубляю — оскорбляюся) |
555 |
| “Diopter or Mirror, and image of human life in this world” (Vievis, 1612): on the history of orthodox literature of the early 17th century |
555 |
| The “romantic professor” G. F. Parrot and his friendship with emperor Alexander I |
554 |
| The role of Fortune and the “Scene of life” topoi in forming the category of the tragic in the Middle ages |
552 |
| Iconostasis side doors of Archangel Michael church in Riga. The unknown monuments of the 16th century Pskov icon painting |
551 |
| Icon of the Mother of God "The Consolation of All the Afflicted” from the Collection of the Vologda State Museum-Preserve. Peculiarities of Iconography, Style and Restoration. |
551 |
| St. Victorinus’ doctrine of power and state |
551 |
| Understudied copy of the Chronicle of Soligalich resurrection monastery |
550 |
| “Ostpolitik” of John Paul II as a new type of politics in relation to non-democratic regimes: history of formation |
550 |
| Education in the activities and scientific works of L. P. Karsavin |
549 |
| Каминский К. «Электророман» Андрея Платонова. Опыт реконструкции / Пер. с нем. Т. Набатниковой. М.: Новое литературное обозрение, 2020. 512 с.: ил. |
548 |
| Nikolay Myaskovsky: ''Let not your heart be troubled…''. Life as an experience of releasing vocation |
546 |
| The public space of the City of the ancient regime and the birth of the school as reflected in the rationes studiorum and manuals of “civility” |
545 |
| St. Nicholas of Japan and his approach to state-church relations and the status of the Japanese Orthodox Church |
544 |
| The dispute over the title “ecumenical” between the bishops of Rome and Constantinople at the end of the 6th century |
543 |
| Black-hundreds and old believers: frustrated alliance |
542 |
| Individual sources of Tikhonravov’s, Rogozhsky, and Trоitsky chronographs in the Hellenic chronicle of the 2nd recension |
540 |
| Pastoral ministry in educational institutions of Russia in the second half of the 19th century — early 20th century |
540 |
| Pühtitsa monastery house in St. Petersburg: 120 years of history |
536 |
| The first “military” academic year in Moscow schools based on materials from the newspapers “Evening Moscow” and “The Moscow Bolshevik” |
535 |
| Psychological and pedagogical facilitation of the development of personal and professional potential of students in higher education |
527 |
| Style features of Karelian icons of the 15th and 16th centuries: on the material of the collection of the Museum of fine arts of the Republic of Karelia |
527 |
| “The Kremlin is the main symbol of the earth”: the city in the ABC-books and primers for national schools of the USSR, 1940–1991 |
525 |
| Civitas solis or the city on the Neva river? Urban discourse of Sverchkov’s primer |
525 |
| “O, bloom, happy Motherland, my sunny Home Country”: conceptualisation of the notion of the “city” in soviet textbooks of native languages |
525 |
| Leuenberger-Wenger S. Das Konzil von Chalcedon und die Kirche. Konflikte und Normierungsprozesse im 5. und 6. Jahrhundert. [Supplements to Vigiliae Christianae. Vol. 153]. Leiden; Boston: Brill, 2019. XVII, 617 p. |
523 |
| Безрогов В. Г., Артемова Ю. А., Никулина Е. Н., Тендрякова М. В. «“Детский мир” Ушинского и западноевропейская учебная литература: диалог дидактических культур». СПб.: «Образовательные проекты», 2020. 328 с. |
522 |
| Church as a “subject of cognition” in philosophical and apologetic thought of V. V. Zenkovsky |
522 |
| Functional representation of language play techniques in french advertising |
521 |
| Development of the archive of the Moscow Theological Consistory in the first half of the 18th century |
519 |
| William Heinesen: from the book “Hymns and songs of indignation” (1961) |
519 |
| Personal characteristics of young people who are tolerant and intolerant towards uncertainty |
517 |
| An unknown page from the history of the orthodox press: the project of founding the newspaper ''Kolokol dukhovny'' (1898–1899) |
515 |
| Professor G. F. Parrot in the struggle for the development of primary education in Ostsee provinces |
511 |
| The representation of cities in the reader “German children’s friend” |
510 |
| The journal ''Sobornyi razum'' as a source on the history of Renovationism in 1918 |
509 |
| Interaction between the staff of the Council for the Russian Orthodox Church and the state security organs in the period of 1943–1953 |
507 |
| The activities of the Student psychological society of St. Petersburg theological academy based on publications of the journal ''Bulletin of psychology, criminal anthropology and hypnotism'' |
506 |
| Huskinson B. L. American Creationism, Creation Science, and Intelligent Design in the Evangelical Market. London: Palgrave Macmillan, 2020. 228 p. |
502 |
| Russian church diaspora in independent Finland of the interwar period |
502 |
| V. I. Lamansky and the origins of “russian byzantism” |
501 |
| Notated antiphons Stepenny in «Tipografsky Ustav» |
498 |
| Naturalism in сhristian context |
494 |
| Visual aspects of the philosophy of redv. Pavel Florensky |
494 |
| Four images of “deification” in the russian religious renaissance of the twentieth century |
494 |
| Les Quinze joies de mariage, édité par Jean Rychner, traduit par Jean-Claude Mühlethaler. Genève: Droze, 2020 (Texte courant 13). 358 p. |
493 |
| The Church in the era of stalinism |
490 |
| On church life in Turkmenistan in 1923: materials for the history of Turkestan diocese |
490 |
| The relationship between the sees of Rome, Thessalonica and Constantinople in the context of the development of synodal institutions in the first half of the 5th century |
490 |
| The older women in the Early Church |
487 |
| «Aksenov, firm in the truth…» |
484 |
| Interior of the Assumption Cathedral of Pühtitsa convent, and its masters S. A. and P. S Abrosimov and F. E. Egorov |
483 |
| The problem of “hellenisation of christianity” in the german theology and russian religious thought of the late 19th — early 20th centuries: prince S. N. Trubetskoy and A. von Harnak |
483 |
| Russian spiritual verse in Mussorgsky’s historical dramas |
482 |
| Орлов А. Зеркала Всевышнего. Небесный двойник человека в иудейской апокалиптике / Пер. с англ. И. Ф. Колбутовой. СПб.: Изд-во Олега Абышко, 2018. 371 с. |
477 |
| Features of the value-semantic sphere of students of pedagogical specialisations with various structures of individual religiosity |
477 |
| Ендольцева Е. Ю. Архитектурная пластика Абхазии в период Абхазского царства (VIII–XI вв.). М.: ИВ РАН, 2020. 432 с. |
472 |
| M. K. Dieterichs’ “Parish reform” in Priamursky Zemsky region (august–october 1922): theoretical foundations and an attempt of implementation |
471 |
| Conversion into orthodoxy of slavonic prisoners of war in Omsk (1915–1917) |
470 |
| The architectural ensemble of Pühtitsa Assumption monastery as a monument of russian style |
470 |
| Parecclesion chapels as part of medieval fortifications of Serbian monasteries |
468 |
| Professor David Drillock. Memoirs. Articles |
467 |
| Spiritual and musical censorship in Russia during the reign of Emperor Nicholas I |
466 |
| The city and the capital in the illustrations of russian primers of the 1860s — 1910s |
466 |
| Inkova O., Mancheva D. (eds). Contrastes. Études de linguistique slavoromane. Alessandria: Edizioni dell’Orso, 2019. 236 p. |
460 |
| The expulsion of Patriarch Constantine VI from Constantinople in January 1925: a view from the USSR |
455 |
| The Synodal choir in reviews of contemporaries: the correspondence of archpriest Vasily Metallov |
449 |
| Contaminated types of musical-theoretical manuals of the 17th century |
448 |
| ''Melodies for the Polish Psalter'' by Mikołaj Gomółka |
445 |
| Hieromonk Arseny, the first researcher of the history of Sergievski Posad. Reconstruction of biography |
445 |
| Secular as political theology in russian religious philosophy of the first half of the 20th century |
442 |
| Stratification of the russian landed nobility in the middle — second half of the 18th century |
441 |
| Epistle of Pope Sixtus (Xistus) III to Proclus, archbishop of Constantinople |
440 |
| Humility and mutuality: an analysis of ethos of contemporary Russian orthodoxy |
440 |
| Interaction experience of party "Union of October 17" and the Moscow "Commission on Church and Religious Issues” |
438 |
| Mystical vision and its evaluation in the Russian freemasonry of the late 18th — early 19th century |
436 |
| Corporeal vision and contemplation in the epistemological context: a comparison of the “Homilies on the Psalms” by Origen and saint Basil of Caesarea |
434 |
| Western esotericism: the new generation |
430 |
| Illuminated Gospel of 1571 from the Cathedral of the Annunciation of Moscow Kremlin: origin and characteristics of iconography of the evangelists' symbols |
429 |
| The french version of Hortulus animae: the engravings in the parisian edition of 1520 from the National library of Russia |
428 |
| St. John Chrysostom’s preaching in the perspective of contemporary social problems |
427 |
| Four-part service to saint prince Alexander Nevsky (based on materials from the manuscripts of tsar’s singers of the epoch of Peter the Great) |
424 |
| Archpriest Ioann Vostorgov and the development of hagiography in Siberia in the early 20th century (using the materials of celebration on the occasion of the canonisation of Ioann (Maksimovich), metropolitan of Tobolsk) |
424 |
| Problems of the legal and financial situation of the Orthodox parish clergy in the South of Russia after the February Revolution of 1917 |
423 |
| The siege of Dalmatovsky monastery during the peasant unrest of 1842 |
420 |
| The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology |
420 |
| Opposition "charismatic – institutional" in the Church Law theory of Eugenio Corecco (1931-1995) |
420 |
| Relations of diocesan bishops of Tobolsk and Siberia and governors and governors-general during the Synodal period |
417 |
| The concept of “religiosity” in the writings of L. P. Karsavin |
415 |
| Electing and educating priests in the Church of Antioch in the second half of 4th century according to st. John Chrysostom’s "De sacerdotio" |
414 |
| “The way God expects the Church to go in the third millennium”. Synodality in the Catholic Church today: theological aspects and challenges |
414 |
| What i saw: a child-observer in soviet children’s literature |
413 |
| A study of the content of homework in Moscow schools during the period of distance learning |
412 |
| The nature of religious consciousness in the optics of cultural-historical psychology by Lev S. Vygotsky |
412 |
| Methods of teaching religion as an academic discipline and educational subject |
411 |
| Religious education in russian schools: teacher’s opinions (based on interviews and questionnaires) |
408 |
| Theological education and research in Russia from 1993 to 2015: documents, events, facts |
407 |
| “Militant baptism” as evaluated by a group of researchers for the Propaganda and agitation department of the Central Committee of the Soviet Union Communist Party |
404 |
| Bishop Jeremiah (Soloviev) as a compiler of akathists |
402 |
| Мутафова К., Калицин М., Андреев С. Православни структури на Балканите през XVII–XVIII век съгласно документи от Истанбулския османски архив. Велико Търново: Абагар, 2019. 672 с. |
400 |
| Rafał Łatka. Episkopat Polski wobec stosunków państwo-Kościół i rzeczywistości społeczno-politycznej PRL 1970–1989. Warszawa, 2019. 847 s. |
400 |
| Illness as a space of communication between man and God as perceived by the Old Russian scribe (11–13th cc.) |
400 |
| Theological school in the enlightening activities of Metropolitan Eugene (Bolkhovitinov) |
399 |
| Philology and Textual Criticism. Proceedings of the Second International Colloquium of the Dominique Barthélemy Institute held at Fribourg on 10–11 October, 2013 / I. Himbaza, J. Joosten, eds. Tübingen: Mohr Siebeck, 2020 (Forschungen zum Alten Testament. 2. Reihe; Bd. 118). VIII, 155 p. |
398 |
| Big data for educational studies: opportunities, challenges, limitations |
398 |
| The struggle for the journal "Russkoe obozrenie" in 1892 |
396 |
| V. N. Ilyin: from unpublished lectures on the history of medieval philosophy |
395 |
| The role of depictions of wild nature in the interpretation of the theme of Peaceable kingdom from The Book of Isaiah (Isaiah 11. 6–9) in the paintings of the american artist Edward Hicks (1820–40s). The issue of interaction between iconographic traditions and innovations |
393 |
| “The man of heavenly disposition”. Kant’s philosophy of religiion and Jesus of the Gospels |
392 |
| Myth, gods, man: "speculative theology" as a cultural and religious phenomenon of Ancient Egyptian thought of the 15th-13th centuries BC |
391 |
| The technique of omission in the present-day sociology of exorcism |
390 |
| Schmidt A. Jordan. Wisdom, Cosmos, and Cultus in the Book of Sirach. Boston; Berlin: Walter de Gruyter, 2019 (Deuterocanonical and Cognate Literature Studies; vol. 42). XIV, 505 p. |
388 |
| “An article by an unidentified author about Nikon, the Patriarch of Moscow” (text study and publication) |
386 |
| Émile Mersch and theology of the russian diaspora |
386 |
| Mikhail Simakov. All-night vigil, the work of 2003–2020: the way to creating a church-service choral cycle |
383 |
| “Take these two rubles from your kind daughter and save them for your old age”: money management in children’s literature of the 1800s–1830s |
382 |
| A simplified standard of the “language” in I. Stalin’s "Marxism and issues in linguistics": from the past to the present and beyond |
382 |
| Character accentuation as factor in the attitude of young men and women to the main christian virtues |
381 |
| Communicating with peers: solving the problem of a school student’s negative status |
377 |
| What loving Marie should read: a narrative game in addressing the reader in the collection of biographies «The youth of famous people» by Eugene Muller |
374 |
| Secularisation and post-secularity (on the discussion about the modern conceptual framework of religious studies) |
373 |
| Hornung C. Monachus et sacerdos: Asketische Konzeptualisierungen des Klerus im antiken Christentum. Leiden: Brill, 2020. 271 p. |
372 |
| Criticism of positive theistic arguments in the polemic of theism and atheism |
370 |
| “Persian period” in dating biblical texts |
367 |
| Personal files of clergymen in diocesan repositories as a source on the history of the Russian Orthodox Church in the middle — second half of the 20th century (using materials of Smolensk diocesan administration) |
365 |
| How is it possible to increase knowledge in theology? |
360 |
| A dictionary of locutons from liturgical books by protopriest A. I. Nevostruev (отеческїй — отужденїе) |
357 |
| “Top secret. Keep in secret”. Minutes of the previously unknown commission of l. D. Trotsky for the schism of the Russian Orthodox Church (may — october 1922) |
355 |
| Pastorship in Byzantium in the letters of St. Theodore the Studite (late 8th — early 9th centuries) |
355 |
| The role of the Russian Orthodox Church in the integration of the Eastern Caucasus into the Russian cultural space during the Caucasian war (with the example of the left wing of the Caucasian cordon line) |
352 |
| How "Madame Bovary" is written (Flaubert and his narrator) Part 1 |
352 |
| Recent history of Nikolo-Solbinsky monastery: a view through the prism of anthropology |
351 |
| Development of the conservative opinions of the church in Orel diocese as to the freedom of conscience after the Missionary congress of 1901 |
351 |
| Religious philosophy of Thomas Chubb |
351 |
| Athonite greek life of st. Anthony of kiev |
348 |
| Paired compositions "Birth of Christ" and "Death of Theotokos" on monumental painting of the Cathedral of Nativity of Theotokos in Savvino-Storozhevsky monastery (1649–1650): the role in the programme and features of iconography |
347 |
| A dictionary of locutons from liturgical books by protopriest A. I. Nevostruev |
345 |
| Nikolai Tsikura, the first new martyr of Omsk: an investigation of the murder of the member of the church at the beginning of the Civil war in Russia |
343 |
| Iconography of the Resurrection in the Russian art of the 16th — 18th centuries: sources of formation of the new canon |
339 |
| Correspondence between Patriarch of Alexandria Gerasimos Palladas and christians of the Church of Antioch: historical and textological aspects |
338 |
| G. Larsson, J. Svensson, A. Nordin (eds). London Building Blocks of Religion: Critical Applications and Future Prospects. Equinox Publishing, 2020. 136 p. |
337 |
| The "Life" of st. Germogen, the arranger of Kirensk and Albazin monasteries. A unique document siberian hagiography of the mid-19th century |
335 |
| Metropolitan Gury (Egorov): biography of a “defender of the faith and steadfast confessor” in the context of church-state relations |
331 |
| Did God create fossils? Notes on the history of an idea |
329 |
| Thinking of a human in the context of the memetic theory of religion: from the “image and likeness” to the “vehicle” |
328 |
| Leo Tolstoy in the Dialectic of B. P. Vysheslavtsev |
327 |
| Elements of the ideology of the Sixtiers — members of the Russian revolutionary community of the 1860s |
327 |
| A new study on the history of schism |
324 |
| Pskov place names "Полонище" and "Поле" |
322 |
| Historical and educational prerequisites, conditions and factors of the opening of orthodox secondary schools in the contemporary history of Russia |
319 |
| Tyconius Afer. Commentary on the Apocalypse (Rev 6) |
318 |
| Central Asian pages of the biography of metropolitan Arseny (Stadnitsky): 1924–1936 |
318 |
| Deanery council in the Russian Orthodox Church at the beginning of the 20th century (materials from Yaroslavl diocese) |
315 |
| Keener C. S. Acts. Cambridge: Cambridge University Press, 2020. XVIII + 699 p. |
315 |
| Affixation in the mental lexicon: morphological priming in russian verbs with orthographic changes |
314 |
| Jonathan Edwards on the proofs of the existence of God |
309 |
| Patriotic education of children in sunday schools and the use of fine arts materials |
308 |
| Modernisation of education: reforms of Peter I and the present day |
306 |
| Cultural and confessional factors of psychological differences in adaptive and preadaptive meaning-related regulation |
305 |
| Ideas on moral personal development in V. Stoyunin’s pedagogical legacy |
305 |
| Vasiliy Rozanov’s letters to the neighbours |
304 |
| Methods of party and state organs in the closure of Russian orthodox churches in the Crimea in the period of 1948–1961 and attempts to counteract them by archbishop Luka (Voino-Yasenetsky) |
304 |
| The sturlung era in modern Icelandic historical prose: Einar Kárason |
303 |
| The history of russian philosophy trough personalistic perception |
302 |
| A dictionary of locutons from liturgical books by protopriest A. I. Nevostruev (отходный — ощущу) |
302 |
| “According to Our Image” or “to be Our Image”? (Gen 1. 26-27) |
302 |
| “God in the tundra”, “God in the chum” and “God in the soul”. How soviet secularization influenced the religiosity of the nenets (NAO) |
301 |
| Concerts of spritial music in the russian province in the early 20th century (with towns of the Middle and Lower Volga region) |
300 |
| Images of Hell from Guiniforte Barzizza’s "Commento" (It. 2017, Bibliothèque nationale de France) |
299 |
| Florentine union in greek orthodox world (1439–1484) |
298 |
| The policy of the Soviet state and the Renovationist schism in Kuban, region (1922–1923) |
295 |
| Between theology and psychology: pastoral psychology in transitional spaces |
293 |
| The Space of the Word: epigraphy in the interiors of Dutch churches of the 17th century |
291 |
| A sinful state of man. A fragment from a systematic french-russian dictionary of religious lexis (part 1) |
290 |
| Russian (Pseudo-) Ambrosiana in translation traditions of the Synodical period |
288 |
| Modernization of domestic education as a historically determined process |
287 |
| New composition types of the Russian vita icons in Yaroslavl and Kostroma painting of the second part of the 17th century |
286 |
| “Political theology” of emperor Alexander I: ideas, representations, practice |
286 |
| Samaritans — new paradigm of biblical studies? |
285 |
| “To be admitted to lectures on an equal basis with men”. Statistics of women̓s secondary and higher education at the beginning of the 20th century |
285 |
| The genre of spiritual verse in the choral work of Yu. M. Butsko with the example of the cantata “Four Old Russian chants from the collection "Flower garden"” |
285 |
| The mother-ass and her colt (Zech 9:9 and Matth 21): the principles of inner-biblical exegesis and the intertextual approach to the interpretation of biblical texts |
284 |
| Names of the months of different calendar systems in the ethiopian manuscript tradition |
281 |
| The modernising church law-making of St. emperor Justinian, with the regulation of provincial councils as an example |
281 |
| Three Sees of Peter in the Roman ecclesiological tradition of the end of the 4th — the first half of the 5th centuries |
281 |
| Education of female church choir masters in educational institutions at the turn of the 19th — 20th centuries (with St. Vladimir’s church teacher’s school as an example) |
280 |
| “Ideal” and “life path” as concepts of spiritual and moral education of present-day schoolchildren |
279 |
| Differences between the tasks of the regional and final stages of the all-russian schoolchildren’s olympiad in the english language |
278 |
| The sinful state of man. A fragment from a systematic french-russian dictionary of religious lexis (part 2) |
276 |
| Sakhalin orthodox singing tradition |
274 |
| Bishop’s choir of Astrakhan in concerts of sacred music |
274 |
| The problem field of development of teaching orthodox culture in the Russian school: approaches to the study |
272 |
| The role of religion in the explanation of the “Russian marriage paradox”: the relational competence hypothesis using the example of spouses who identify themselves as orthodox |
272 |
| The fourth way or the universal principle of ethics? |
271 |
| The dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (-ṇ – о) |
271 |
| Russian chronicles and West European chivalric epics: two possible comparisons |
271 |
| “The ways of soul, mind and heart to God — no one can intercept them...”: Letters of hegumen Amfilokhiy of Konev to prince A. V. Obolensky, 1926–1934 |
269 |
| Stalin and the dialect of the Kursk-Orel region: notes on the history of a linguistic enigma |
268 |
| Stalin and the “dialect of the Kursk-Orel region” |
266 |
| Distant technology in theological education: methodological foundations of “classical” distance learning and possibilities of remote support for full-time courses with the example of the discipline “Typicon and hymnography” of the theological professional retraining programme |
265 |
| The role of S. L. Frank’s academic heritage in the development of psychological anthropology |
264 |
| Current issues and special features of teacher training in the context of the Bologna process |
264 |
| Applying digital technologies in the inclusive education at universities |
262 |
| The traditional territorial structure of Andoma parish in Olonets uyezd in the first half of the 18th century |
261 |
| Scientific use of archival documets of Moscow Spiritual Consistory under the departmental restrictions of the Synodal period |
261 |
| Theodore and Diodore’s heritage: the Greek original, Syriac and Latin translations |
260 |
| Spell or prayer? Magical miscellanies in the armenian christian tradition: problems of contents and interpretation |
260 |
| Breu C. Autorschaft in der Johannesoffenbarung. Eine postmoderne Lektuere. Tuebingen: Mohr Siebeck, 2020. XIV + 476 S. (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe; 541). |
259 |
| Christian view on treating animals: theological criticism of P. Singer |
259 |
| Theistic metaphysics of George Berkley’s "Alciphron" |
259 |
| Hermeneutical practice of moral education in a small town |
258 |
| Figurative interpretation of the story of the Lord’s entry into Jerusalem in the Christian tradition: a donkey with her colt as an image of Jews and Christians |
254 |
| Anti-calvinist treatises of two primates of the Antiochian Church from the Maniscript collection of the National Library of Russia |
253 |
| The concept of new religious consciousness as a political act: remarks on the influence of D. Merezhkovsky’s ideas on the elaboration of N. Berdyaev’s philosophy |
253 |
| "A nest of the gentlefolk" or "Liza": on the reception of Turgenev’s novel by English readers |
252 |
| How "Madame Bovary" is written (Flaubert and his narrator). Part 2 |
252 |
| The attitude of teachers to the labour-related moral education of younger schoolchildren in extracurricular activities: a comparative analysis of rural and urban schools |
252 |
| "Auctoritas" and "potestas" as a metaphor for the bishop’s role models in the canons of the Councils of Toledo of the 7th century |
252 |
| The Role of the “Image of the Other” in the Interaction of Civilisations. The Armeno-Byzantine Contact Zone (10th — 11th Centuries)) |
250 |
| From the poetic heritage of Sulayman, bishop of Gaza (10th–11th cent.) |
249 |
| Second Vatican Council as reflected by French essayists |
248 |
| How the monopoly of “scientific atheism” in Soviet social science was ruined |
248 |
| Антология педагогического наследия Средних веков, Возрождения и Реформации / сост. В. В. Рыбаков, В. К. Пичугина, В. Г. Безрогов; под ред. В. Г. Безрогова, В. В. Рыбакова. М.: Русское слово, 2021. 576 с. |
247 |
| “The apparent contradictions”: the preface by Sergey Rachinsky to Charles Darwin’s book “On the origin of species” |
246 |
| The origins of the “controversy about Sophia”: E. N. Trubetskoy as a critic of sophiology |
246 |
| Secret monastic communities of the Soviet period. Problems of typology |
246 |
| Sean Griffin. The Liturgical Past in Byzantium and Early Rus (= Cambridge Studies in Medieval Life and Thought: Fourth Series, Band 112). Cambridge: Cambridge University Press, 2019. ix + 275 pp. |
245 |
| Theocentric model of moral education in theology: a theoretical and methodological foundation |
245 |
| Why did Kazan diocese have no archbishop in 1574–1575? (some notes on the history of Church governance in Russia in the 16th century) |
245 |
| The emergence of the term "neoplatonism" and the historiographical clichés which it generates |
245 |
| The Divine Beauty concept in st. Basil the Great: semantic function and origin |
243 |
| Ruricius of Limoges, Caesarius of Arles, and Council of Agde 506 |
238 |
| Hindu and Classical Ancient virtues in a comparative perspective |
238 |
| Features of sentencing by Moscow revolutionary tribunal for the clergy and believers in 1918–1920 |
236 |
| Ignatius Loyola and Konstantin Stanislavsky in the interpretation of Sergey Eisenstein: from mystical ecstasy to editing |
235 |
| The parish as a mirror of intra-church divisions |
233 |
| Arousing children’s interest in choir singing in sunday schools |
230 |
| X anniversary philological and pedagogical week of the department of pedagogy St. Tikhon's orthodox university for the humanities |
230 |
| The folk orthodox movement of the “canonists” and movement of the “kurdukovitsy” in the late 1920s in Orenburg district of the Middle Volga region |
230 |
| The image of the caliph al-Mamun and its transformation in medieval christian-arabic literature |
229 |
| Terror as a tactics during the crisis of “Narodnaya volya”: assassination of general V. S. Strel′nikov |
229 |
| Participation of steamships of the Solovetsky monastery in the defense of the Russian North in 1914–1917 |
227 |
| The naming of God: apophatic and antinomic approaches |
227 |
| Theology of Isaac Newton: a problem of typology |
225 |
| Non-Chalcedonian (Ancient Eastern) communities and the foreign policy of the Russian state and the Church. Late 19th and early 20th centuries |
225 |
| Anti-exodus in memra “On Nineveh and Jonah” by Ephrem the Syrian |
224 |
| The Dialect of Gammalsvenskby: Compiling a Dictionary of an Unexplored Language (obbar — ōtär) |
222 |
| To interpretation of Syrian notions PARṢŌP̄Ā and QNŌMĀ (based on the Ishodad of Merv’s commentary on the Gospel of Matthew) |
217 |
| Reconstruction and reinterpretation as post-secular bricolage phenomena |
215 |
| “Resolving difficult cases that might happen during Divine Service”. On the sources of one plot in the Uniate liturgical literature of the early 17th century |
214 |
| The Question of God’s Perfection. Jewish and Christian Essays on the God of the Bible and Talmud / Eds. Y. Hazony and D. Johnson. 2019. VIII + 231 pp. (Philosophy of Religions; 8) |
213 |
| Is Plotinus a gnostic? |
211 |
| "Unusual" Bishop |
210 |
| “I would like you to be my associate in the sphere of education...”: letters of archbishop Nikolai (Ziorov) to N. A. Ilyinsky |
210 |
| The Bible and the spade as E. Brenton’s way to save the poor |
209 |
| Problems of Russian Church diaspora in Finland, with the story of Valaam monastery in the interwar period as an example |
207 |
| Philosophy of religion F. Schleiermacher in the works of representatives of the theological academies of the late 19th — early 20th century: the concept of religious experience |
204 |
| Western historiography on women’s ministry in the Early Church |
204 |
| On the history of construction of the stone Resurrection (Petropavlovskaia) Church in Sergievski Posad |
201 |
| Discussion of L. I. Kulikov’s talk "Stalin and the dialect of the kursk-orel region: notes on the history of a linguistic enigma" |
199 |
| Sociocultural portrait of professors and lecturers of russian universities and spiritual academies who participated in the Local Council of the Orthodox Church of Russia, 1917–1918 |
199 |
| “To heal our wounded planet”: from ecotheology to metaethics |
197 |
| Козлова Ю. А. Путешествие Петра I в Западную Европу, 1716–1717 годы. М.: Ломоносов, 2020. 192 с. |
192 |
| An ordinary Soviet fool for God: the case of Fyodor Derekh |
190 |
| Ğirmānūs Farhāt (1670–1732), maronite archbishop of Aleppo: life and selected works |
181 |
| Pedagogical aspect of the study of hagiographic literature |
181 |
| Der Codex Reuchlins zur Apokalypse. Byzanz — Basler Konzil — Erasmus. Hrsg. von Martin Karrer. Berlin-Boston: De Gruyter, 2020 (Manuscripta Biblica; 5). VIII + 229 S. |
176 |
| Special features of the anti-church repression in Nizhny Novgorod province and the response of the diocesan authorities in 1918–1921 |
174 |
| Ideas about mysticism and magic as an expression of special features of priest Pavel Florensky’s christian worldview |
171 |
| Canon law as political theology |
167 |
| Cultural and educational work of diocesan departments of the Imperial Orthodox Palestinian society in remote regions of the Russian Empire in the late 19th — early 20th centuries |
167 |
| Disputes on women’s deaconate in the Church of England |
165 |
| Molecularity and ‘Sobornost’ on the way to church unity: archpriest Sergey Bulgakov’s theological controversy on the question of eucharistic communion with the non-orthodox |
162 |
| On the translation of the syro-turkic manuscript from Khara-Khoto |
161 |
| Development of organisational self-sufficiency of students in the educational milieu of a higher school of theology |
158 |
| Principles and content of archpriest V. V. Zenkovsky’s christian and anthropological conception of education |
156 |
| Nobility of Kazan province of the 2nd half of the 18th century: ranks’ makeup and the number of serfs owned |
156 |
| The Committee of Grand Duchess Elizaveta Feodorovna in the system of public charity during the First World war |
155 |
| Andrea Riccardi’s reflections on the fate of Catholic Church and Christianity |
155 |
| Educational programmes in orthodox theological educational institutions in Russia |
154 |
| Religious pluralism in a new perspective: the dialogue between indian and european philosophy |
153 |
| Census books of 1701–1703 as a source for the study of female monasteries of the Russian State |
153 |
| The origin of similar entries in the biblical parts of the Old Russian Chronographs: stories about the settlement of peoples and Babel’s Tower |
153 |
| “In the centre and in the regions”. Features of the campaign to confiscate Church valuables, and the organisation of a schism in Turkestan diocese (1922–1923) |
152 |
| Non-confessional religious education. The case of European countries |
150 |
| In search of the lost tradition: towards a history of church painting of the 1830s — 1st half of the 1840s |
150 |
| The social makeup of Church parishes of Shchyolkovo industrial area of Moscow region in the 1920s as evidenced by documents on the renewal of registration of religious societies, 1923‒1926 |
150 |
| “A Din and a Dirdy, a Garray and a Hirdy Girdy”: the specifics of the composition of pars prima of the Scottish mock epic "Colkelbie Sow" |
150 |
| Church and state at the crossroads of epochs: the Declaration of metropolitan Sergius (Stragorodsky) in the context of the relationship between the Earthly City and the Heavenly City |
149 |
| Transformation of the goals and content of religious education in England during the late 19th — early 21st centuries |
145 |
| Books from Sofia library in the cyrillic book collection at the Russian state library |
145 |
| “Earthly life continues, full of incredible labour...” Letters from metropolitan Elevferiy (Bogoyavlensky) of Lithuania and Vilna to metropolitan Sergius (Stragorodsky) |
145 |
| Problems of reconstruction of music of the 18th century (using the example of the chant "Angel Vopiyashe") |
144 |
| Transfer of shrines in pre-mongolian Rus: the calendar-related aspect of the ceremonies |
144 |
| Special features of the work of scribes of the Ethiopian royal chronicles of the late Middle Ages |
143 |
| Dynamics of changes in educational goals in books for primary literacy (with Russian readers for beginners and ABC-books of the 16th — 20th centuries as an example) |
143 |
| Compensations for the dialect features of the original in the translation of D. Mikhailovitch’s novel "Petria’s Wreath" from serbian into russian |
143 |
| Structure of the vita icon |
143 |
| Documents of the authorities of Moscow diocese on penitential prayers in the territory of Moscow on the occasion of national disasters in 1919 |
142 |
| The first All-Russian Congress of egyptologists |
141 |
| On the development of imperativeness forms in the language of Church documents of the 18th century (verb forms) |
141 |
| State of soul of a religious person. A fragment from the systematic French-Russian dictionary of religious lexis (part 1) |
141 |
| Two dates from Vladimir Golenishchev’s biography |
139 |
| A "Dictionary of locutons from liturgical books" by protopriest A. I. Nevostruev |
139 |
| The оrigin of the palladian tradition in the early church architecture of North America of the 17–18th centuries |
139 |
| Origins of the Trisagion song in the written sources of the Armenian Church |
138 |
| Images of elephants in the book "Symbols and emblemata" (1705) |
138 |
| Special features of the genre of the "Vita Plotini": who was Porphyry referring to? |
137 |
| Pakhomian texts of russian Philokalia |
136 |
| The singing culture of the Holy Trinity Seraphim-Diveevsky monastery of the late 19th — 1st quarter of the 20th century (according to the memoirs of contemporaries) |
136 |
| Games of mind, or “what has Athens to do with Jerusalem”: on rational comprehension of the non-rational |
136 |
| The Jewish literature of the second temple as a possible source of Ephrem the Syrian’s doctrine about the teacher as a scribe, inspired by God (in the 6th hymn "De Crucifixione") |
135 |
| The dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (pār — püṣpär) |
135 |
| The iconographical features of the image of the Immaculate Conception — “The Women clothed with the Sun” |
135 |
| The Melkite martyrs of the Mamluk epoch and historical memory of the orthodox arabs |
134 |
| Teaching Church history in Russian schools |
134 |
| The legend of the second finding of the head of John the Baptist in the history of Church Slavonic booklore |
134 |
| "All-night vigil" by G. F. Ponomarenko in the context of revival of interest in Church arts in the Post-Soviet period |
134 |
| Metamorphoses of the idea of personality and environment in Russian education: a path to Man |
133 |
| The relationship between self-attitude and attitude to a “significant person”, a participant in the study process among school teachers in the context of Christian anthropology |
133 |
| Conditions for the effective application of research methods in educational practice |
133 |
| Formation of the activity-related component in the professional culture of the future teacher by means of Russian sacred music |
132 |
| Canon 7 of the III Ecumenical council: its history and reception in the context of the issue of the Immutability of the creed |
132 |
| An echo of an unconditional sense |
131 |
| Reception of the sagas of icelanders in modern icelandic poetry: the poem "Maðr inn skammi" by Hallgrímur Helgason |
131 |
| Formation of the motivational-value component of the professional culture of the personality of the future music teacher |
129 |
| “Do not drink with her or with him?” Towards the interpretation of Sirach 9:9 |
129 |
| Selby A. M. Ambrose of Milan’s On the Holy Spirit: Rhetoric, Theology, and Sources. Piscataway: Gorgias Press, 2020. 468 p. |
128 |
| Literary estate from the viewpoint of religious studies |
128 |
| In search of the lost tradition: towards a history of Church paintings in the 1840s — first half of the 1850s |
127 |
| Towards the biography of Tsar’s singing clerk Vasiliy Titov: new sources |
126 |
| The Book of Paroemias of 1775 as a specimen of the printing-house production at al-Shuwayr |
124 |
| On the role of orthodoxy in the formation of patriotism among cadets of law enforcement organisations |
123 |
| Emergence of “neokruzhnichesky” discord in old believers’ Belokrinitskaya hierarchy in 1862 |
123 |
| Special features of academic and research-related readiness of teachers of the National guard of Russia |
122 |
| The logic of the development of Moscow scientific school of S. L. Rubinstein and its contribution to general and pedagogical psychology (for the 50th anniversary of the Institute of Psychology of the Russian Academy of Sciences) |
122 |
| Images of saints in the “Study guide to the history of the Russian Church” by P. V. Znamensky |
122 |
| Cherubic hymn by Vincenzo Manfredini |
121 |
| Alexander Nevsky cathedral in Tallinn as a monument of Russian style in Estonia |
120 |
| Model of an individual educational trajectory of a student with disabilities and health limitations |
120 |
| History and typology of note-linear singing manuscripts: repertoire and appearance of liturgical music books |
120 |
| Christianisation of ancient architecture: mother cities and Dalmatian provinces |
116 |
| Stichera “ин роспев с отменами” in part-song manuscripts of Tsar’s singing deacons from the period of Peter I |
115 |
| Modern works by Kuban composers on the orthodox canonical liturgical texts |
115 |
| The image of Palestine and Russian identity |
112 |
| “For the benefit of teaching children...”: special features of the organisation of parochial schools in the northern periphery of the Russian Empire in the late 19th — early 20th centuries |
112 |
| The ‘Only begotten God’ (john 1:18) — a copyist error or a confession of faith? |
111 |
| Religious theme in the cantata-oratorio works of Viktor Ulyanich |
110 |
| Presentational icon with a view of Likhvin Dobryi monastery: dating, typology, iconography, stylistic features |
109 |
| Saint Anargyroi in the programmes of Middle Byzantine churches with burials |
106 |
| Notated manuscript as an “open text” |
103 |
| The modal particularity of 4th mode in Byzantine chant over the centuries (12–19th cс.) |
103 |
| Two letters of commendation to st. Evfrosin of Pskov about the lands for the monastery (1450s — 1465) |
102 |
| Ethical imperatives in historicist perspective: was Jesus Navis immoral? |
102 |
| Snake and fish in the architectural decoration of the Christian the churches in Caucasus in medieval period: some observations |
101 |
| Church architecture of Vyatka province in the time of Nicholas I |
100 |
| G. F. Parrot’s memorandum to emperor Nicholas I on the foundation of the Professorial institute: a study and publication of the document |
100 |
| Alexander i as head of the Holy Alliance: interpretation of the British press |
99 |
| Monk-artist hierodeacon Afoniy (Vishnyakov). Materials for a biography |
99 |
| Personalism in the theological anthropology of E. Brunner and in the sophiology of revd. Sergei Bulgakov |
98 |
| Polychoral compositions of Mikołaj Zieleński |
97 |
| The programme of the fresco cycle by Benozzo Gozzoli in the choir of the church of San Francesco in Montefalco |
96 |
| Patriarch Alexy and archbishop Mark’s meetings in Munich in 1995 and in Tver in 1996 |
96 |
| All-Russian olympiad of schoolchildren in foundations of orthodox culture in 2008–2018: educational aspect |
95 |
| Designing the logic and content of teacher training in orthodox religious education |
94 |
| "Pedagogical rhetoric" and "Ontolinguistics" as courses taught at the department of pedagogy of st. Tikhon’s orthodox university for the humanities |
93 |
| On the Annunciation church in Snovitsy |
92 |
| Congregational singing in St. Petersburg diocese at the turn of the 19–20th centuries |
91 |
| Natural virtues, truthful mind and the grades of the spiritual knowledge in the mystical and spiritual teaching of elder Artemy Troitsky |
91 |
| "Great Vespers" by B. М. Ledkovsky in the singing tradition of the Orthodox Church in America |
90 |
| “People’s libraries” of the Society of zealots of Russian historical enlightenment at the turn of the 19th and 20th centuries |
90 |
| On the work of the Sections of the Pedagogical direction at the 33rd Annual Theological Conference of St. Tikhon’s Orthodox University for the humanities |
89 |
| Organisation of church singing in the Church of the Forty Martyrs of Sebaste in the Townof Pechora during the nazi occupation in 1941–1944 |
86 |
| Educational religious literature for schools and its study as part of teacher training at St. Tikhon’s Orthodox University for the humanities |
86 |
| The issue of training students in teaching orthodox culture |
85 |
| Environmental culture in dissertations of students of the pedagogical programme of the Faculty of history and philology, St. Tikhon’s Orthodox University for the humanities |
85 |
| The chime to the 9th song of the canon: what does it refer to? |
84 |
| Nestorianist melkite: on the special features of christology of Suleiman of Gaza |
84 |
| “Does God sleep like us?” Diaries about children’s religiosity |
83 |
| Neuroscience and religious experience: the limits of interpretation |
83 |
| Method of projects as a resource for professional and personal development of a future teacher |
82 |
| Spiritual and moral personal development in a summer children’s camp: from the experience of educational work of students of the department of pedagogy of St. Tikhon’s Orthodox University for the humanities |
82 |
| The view of the Catholic Church of the Viceroyalty of Peru on indigenous funeral rites |
81 |
| The Tsar and the “Angel of the Tzar”: the problem of image-related interpretation of historiosophical conceptions of the 16th century in the miniatures of the convolute from Chudov monastery of the 1560s |
80 |
| The main trends in the study of orthodoxy in the academic periodicals of the Ukrainian SSR of the second half of the 1980s |
79 |
| St. Philaret of Moscow and the “governmental sphere” in the reign of emperor Alexander II |
79 |
| Aesthetic judgments of Vasily Grigorovich-Barsky on the example of descriptions of architecture |
78 |
| In search of a living middle |
75 |
| Charitable activity of women in Nizhny Novgorod region in the 1870s – 1890s |
74 |
| Characteristic features of chanting stichera on the automelon in the contemporary liturgical practice of Grebenshchikov old believers’ community in Riga |
72 |
| Special features of teaching religious education to primary school students in dissertations of students of the department of pedagogy, St. Tikhon’s Orthodox University for the humanities |
72 |
| Understanding Texts in Early Judaism. Studies on Biblical, Qumranic, Deuterocanonical and Cognate Literature in Memory of Géza Xeravits / J. Zsellenger, ed. Berlin; Boston: Walter De Gruyter, 2022 (Deuterocanonical and Cognate Studies; vol. 48). XII, 482 p. |
71 |
| Observation cases of 1959 on religious buildings as a repressive measure against church parishes |
69 |
| The question of the transfer of the relics of the catholic saint Andrei Bobolia prior to Polotsk celebrations in 1910: documents from the collections of the National historical archive of Russia and the National historical archive of Belarus |
68 |
| The place and functions of the Orthodox secondary school in the present-day Russia |
60 |
| The Orphic Argonautica |
58 |
| Special features in the formation of professional competence of students with “Pedagogical education (foreign languages)” as a major subject |
57 |
| Search for ways to integrate elements of the scientific knowledge into the educational process of Sunday schools |
57 |
| Slovak nouns of short duration chvíľa, okamih vs. German Weile, Augenblick according to the parallel corpus |
55 |
| Christian mission, catholic schools, and teacher training in Indonesia: а historical overview |
55 |
| A dictionary of locutons from liturgical books by protopriest A. I. Nevostruev |
53 |
| State of soul of a religious person. A fragment from the systematic French-Russian dictionary of religious lexis (part 2) |
53 |
| Congruity approach in the educational process |
53 |
| Opportunities for the formation of traditional family consciousness among university students |
53 |
| “How terrible everything is!” The idea of reincarnation in N. Gumilyov’s and A. Blok’s literary interpretation |
52 |
| Steal and theft: nomination strategy in the celtic area |
52 |
| Formation of ecological knowledge for primary-school students through the study of succession in wild nature |
52 |
| S. A. Rachinsky’s pedagogical legacy and its relevance for the present-day Russian school |
52 |
| The issue of the mission of the Church in the context of the missionary and monastic congresses of 1887–1917 and of the Local Council of 1917–1918 |
51 |
| The dialect of Gammalsvenskby: compiling a dictionary of an unexplored language (raff — rokk) |
50 |
| Building a personalised education system in conditions of a rural basic secondary school |
50 |
| Pedagogical workshop in Sunday school: problems and prospects |
49 |
| National states or the “World society”? |
48 |
| Principles of stratification of melodic formulas of old Russian out-of-ichos chants (with “opekalovo” “sepulchral” chants) |
36 |
| “Strochki” and “fitki”, “rosvodets” and “roznamenka”. Special features of theoretical texts in the manuscript from the Russian State Library mus. № 875 |
32 |
| Singing realization of the 103rd psalm in Grebenshchikov old believers’ community in Riga |
32 |
| Great musicians in the 19th century at the cathedral of Iasi: Gavriil Musicescu |
31 |
| Orthodox church building of the beginning of the 20th century in the territory of the present-day Lithuania |
30 |
| “Greek questions” in the works of prince V. F. Odoevsky on church singing and the neumatic anthology from his collection |
29 |
| Funeral bell-ringing in Central Russia and in Siberia: continuity and differences |
26 |
| Criticizing “tradition” in the context of Eugen Drewermann’s “Psyhoanalytic exegesis” |
21 |
| Is the Concept of the Post-Secular Justified? On the 15th Anniversary of J. Habermas’ Istanbul Report “Against Military Atheism” |
21 |
| The other, the child, and the trinitarity: towards a new theological justification for heterosexuality |
14 |
| The Russian paradox of religion and fertility. Specification of the problem and development of an explanatory hypothesis |
13 |
| The phenomenon of drug addiction in the interpretation of the Russian Orthodox Church |
13 |
| The concept of “historical time” in modern liberal Islam: from the philosophy of temporality to the policy of memory |
10 |
/ 