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Реброва М. И. Изъятие церковных ценностей на территории современной Донецкой области // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2015. Вып. 6 (67). С. 64-77. DOI: 10.15382/sturII201567.64-77
The article is devoted to Bolshevik state campaign of seizing church reaches in Donetsk region. The article describes arrangement and implementation stages of the campaign, the attitude of faithful people and clergy towards the campaign, etc. The author illustrated that local authorities presented the campaign as will of the Soviet people, whilst in reality it met the resistance of both clergy and laity. The author believes that specific features of the campaign were to a large extent defined by the fact that there were very few churches in industrial Donetsk region. Due to this fact church reaches were sometimes seized more than once. Sometimes this resulted in complete devastation of churches. In the author’s opinion the unwillingness of the local authorities to permit laymen buy out church reaches was caused by the same reason.
confiscation of church reaches, church property, acts of the confi scation of church reaches, faithful, clergy, laity, famine of 1921–1922, famine relief, Donetsk region, Mariupol, Svyatogorsky lavra

1. Vojnalovich V. A., Kochan N. І. Relіgіjnij chinnik etnopolіtichnih procesіv na Donbasі: іstorіja і suchasnіst' (Religious Factor of Ethic-Political Processes in Donbas: History and Modernity), Kiіv, 2014.
2. Krivova N. A. 1999 “Vlast' i Cerkov' v 1922–1925 gg. Politbjuro i GPU v bor'be za cerkovnye cennosti i politicheskoe podchinenie duhovenstva” (Power and Church in 1922–1925. Politburo and GPU in Struggle for Church Values and Political Subjection of Clergy), in Mahaon, 1999, vol. 1.
3. Maksimchuk T. A. Donbass: tri strashnyh vremeni (Donbass: Three Terrible Times), in http://dn.archives.gov.ua/articles/stat35.htm (Date: 31.08.2015)).
4. Nikol'skij V. N. Pravoslavnoe duhovenstvo Donetchiny, repressirovannoe v 1920–1950-h gg. (v dokumentah i materialah: monografija) (Orthodox Clergy of Donetchina, Repressed in 1920–1950-s Years (in Documents and Materials, Monography)), Doneck, 2013.
5. Nikol'skij V. N. 1994 “Religioznye techenija i gruppirovki v Donbasse serediny 1920-h gg.” (Religious Streams and Groups in Donbas of Middle of 1920-s Years), in Novye stranicy Donbassa, 1994, vol. 3.
6. Nikiforenko A. R. 1997 “Viluchennja cerkovnyh cinnostej pid chas golodu 1921–1922 r. (Na materialah Donechchini)” (Confiscation of Church Values in Time of Hunger 1921–1922 (on Materials of Donetchina)), in Materiali naukovoi konferencii «Istorija nauki, politologija», Donec'k, 1997, vol. 1.
7. Rudenko T. 1922 “Po Donbassu. Dom otdyha dlja rabochih Donbassa” (About Donbass. Rest Home for Workers of Donbass), in Vserossijskaja kochegarka, 1922, vol. 168.
8. Samohvalov A. 1922 “K iz’jatiju cennostej v Svjatogorskom monastyre” (To Confiscation of Values in Svjatogorskij Monastery), in Vserossijskaja kochegarka, 1922, vol. 74.
9. Samohvalov A. 1922 “Po svjatym mestam” (To Holy Places), in Vserossijskaja kochegarka, 1922, vol. 86.
10. Trigub O. Rozkol Rosіjs'koj pravoslavnoї cerkvi v Ukrainі (1922–39rr.): mіzh derzhavnim polіtichnim upravlіnnjam ta reformacіeju (Schism of Russian Orthodox Church in Ukraine (1922–1939): between State Political Directiorate and Reformation), Mikolaїv, 2009.
11. Fesenko A. M. 2008 “Konfіskacіja cerkovnih cіnnostej na Donechchinі pіd chas golodu 1921–1923 rr.” (Confiscation of Church Values in Donetchina in Time of Huber 1921–1923), in Vіsnik Cherkas'kogo unіversitetu, Cherkasi, 2008, vol. 133–134.
12. Hjurenina I. Ju. 1998 “Antireligioznaja politika sovetskoj vlasti i obshhestvennye nastroenija v Donbasse v 1920-e gg.” (Antireligious Politics of Soviet Power and Public Moods in Donbass in 1920-s Years), in Novi storinki istorii Donechchini, Donec'k, 1998, vol. 6.
13. 1922 “Cerkovnoe zoloto golodajushhim” (Church Gold to Starving), in Priazovskaja pravda, 1922, vol. 75.


Реброва М. И. Возобновление церковной жизни в Сталинской (Донецкой) области в условиях германской оккупации (1941–1943 гг.) // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2016. Вып. 3 (70). С. 55-68. DOI: 10.15382/sturII201670.55-68
The article is devoted to the activities of religious associations in the territory occupied by Stalin area. In 1942 in the region there were two diocesan administration: Yenakiyevo (headed by Archpriest Arseny Knyshev) — in the jurisdiction of the Metropolitan Alexy (Gromadsky) and Makeyevka (headed by Archpriest Peter Kachevsky) is subordinate to the bishop of Taganrog Joseph (Chernoff). But by September 1943, the area was open 233 churches and prayer houses. The author believes that, despite the fact that the region has been turned into a military zone, the occupiers carried out propaganda of avtokefalizm. But the real basis for action in the field of UAOC was not. In this connection, for the separation of believers, the invaders could use group loannite stefanovtsev and sects.
Reichs-Commissariat «Ukraine», the Ukrainian Autonomous Orthodox Church, Ukrainian Autocephalous Orthodox Church, religious associations, diocesan administration, church, parish, parishioners, bishops, priests, split, sect.

1. Donetchina v gody Velikoj Otechestvennoj vojny 1941–1945 (Doneck Land in Years of the Great Patriotic War 1941–1945), Doneck, 2008.
2. 2016 “Nikolaj (Amasijskij Nikolaj Vasil'evich)”, in Lavrinov V., prot. Obnovlencheskij raskol v portretah ego dejatele, Moscow, 2016.
3. Titarenko D. M. 2006 “Donbass navesni 1943 roku, nimec'ki dokumenti svidchat'” (Donbass before 1943, Evidence of German Documents), in Novi storinki istorii Donbasu: Zbirnik statej, Doneck, 2006, vol. 12.
4. Feodosij (Procjuk), mitr. Obosoblencheskie dvizhenija v Pravoslavnoj Cerkvi na Ukraine (1917–1943) (Separatist Movements in Ukranian Orthodox Church (1917–1943)), Moscow, 2004.
Реброва М. И. Церковная жизнь на территории Сталинской (Донецкой) области в 1944–1953 гг. // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2017. Вып. 76. С. 107-120. DOI: 10.15382/sturII201776.107-120
This article discusses positive trends in church life in Donetsk region during the period of 1944–1953. These are establishment of the diocese, inception of theological education, increase in the level of religiosity of the population, etc. However, it should be emphasised that after Donbass had been released after the war, it started to suff er again from confiscation of church buildings seized during the German occupation. The paper argues that the state initiated a massive attack against the church in Donbass taking advantage of characteristic features of this industrial region, namely the disunity of the newly-arrived population and a small number of church parishes. This attack proves that the improvement in the relationship between the church and the state during the war was temporary. This is also confirmed by such facts as forbidding missionary activity in this region, restricting activities of the ruling archpriest — Bishop Nikon (Petin).
church life, church-state relationships, confiscation of church buildings, decrease in church parishes, theological education, missionary activities, priest, bishop, ruling archpriest

Zhitie prepodobnoispovednika Varsonofi ja (Jurchenko) arhimandrita Hersonskogo, available at: http://newmartyros.ru/life/zhitie-prpisp-varsonofi ya-yurchenko-arhimandritahersonskogo.html
Isichenko S., “Obrazovatel’naja i missionerskaja dejatel’nost’ Doneckoj eparhii Russkoj Pravoslavnoj Cerkvi v poslevoennoe desjatiletie”, in: Gosudarstvo, obshhestvo, Cerkov’ v istorii Rossii HH veka: Materialy VIII Mezhdunar. Nauch. Konf. Ivanovo, 11–12 fevralja 2009 g.: v 2 ch. Ivanovo, Ch. I, 115–119.
Lukovenko I., Radjans’ka derzhava i rosij s’ka pravoslavna cerkva na Donechchini u 1943– 1964 rokah, Donec’k, 2011.
Ovsjannikova N., “Prepodobnyj Varsonofi j (Jurchenko) v Kramatorske”, available at: http://www.ortodox.donbass.com/text/ovsyanik_varsonofi y.htm.
Shkarovskij M., Russkaja Pravoslavnaja Cerkov’ v ХХ veke, Moscow, 2010.