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Корнилов А. А. Епископское служение - это завидная и опасная высота // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2010. Вып. 1 (34). С. 135-139. — Rev. op.: Букова О. В. Святитель земли Нижегородской. Митрополит Нижегородский и Арзамасский Николай (Кутепов). Нижний Новгород : «Кварц», 2009. 328 с.
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Корнилов А. А. Неутомимый Антонин. Изучено литературное наследие "строителя Русской Палестины" // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2010. Вып. 2 (35). С. 117-121. — Rev. op.: Антонин (Капустин), архим. Из Иерусалима. Статьи, очерки, корреспонденции. 1866–1891. Изд. подготовила Р. Б. Бутова. М. : «Индрик», 2010. — 512 с.
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Корнилов А. А. "Как много от меня требуется и как много до сего мне не достает". Книга о смиренном патриархе Тихоне // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2010. Вып. 4 (37). С. 129-133. — Rev. op.: Тихон (Затёкин), архим. Святитель Тихон, Патриарх Московский и всея России. — Н. Новгород: Издательский отдел Нижегородской епархии; Вознес
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Корнилов А. А. Публикация архивного каталога по истории Русского Зарубежья // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2013. Вып. 2 (51). С. 137-142. — Rev. op.: Цуриков В., прот. История России в документах архива Свято-Троицкой духовной семинарии в Джорданвилле. М.: Изд-во ПСТГУ, 2012
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Корнилов А. А. Деятельность Вендлингенской общины православных беженцев в послевоенной Германии // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2013. Вып. 3 (52). С. 62-77.
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Displaced persons camps with significant activities of the Russian Orthodox clergy were established and developed after the World War II. The Orthodox community in the Wurttemberg land of Germany was one of the centers for the War refugees. The father superior of the community was priest Adrian Rymarenko future Archbishop of Rockland Andrew, who served as the dean of the Berlin Cathedral in 1943–1945. The article deals with peculiarities of the Wendlingen community founding and developing process. Father Adrian’s letters to the Archpriest of the German Diocese, Metropolitan Seraphim (Ljade), as well as other unknown documents from the German Diocese Archive of the Russian Orthodox Church Abroad and the Novo-Diveyevo Convent (New York) have been for the first time published. The author of the article has shown that this small Orthodox community overcame the post-War troubles and hardship, restored the Church services’ circle and became a Christian missionary center. The author analyses the guidelines of community activities. Metropolitan Seraphim advisedly gave a special status to the community for not only the support a Church service but also organization of a Church manufactory. The author investigated archives sources and found the list of Community members. He discovered among them outstanding clergymen of the Russian Church in Exile and future clerics of the Orthodox Church of America.
Wendlingen Orthodox community, Manager of the German Diocese of the Russian Orthodox Church Abroad, diocesan workshops, father Adrian Rymarenko, priests, displaced persons, refugees
1. Archbishop Andrey. Yedinoye na potrebu (Only One Thing Is Needed). Forestville, 1977.
2. Archiepiskop Andrey. 1986. Russkoye Vozrozhdenye, no. 34, pp. 34-52.
3. Arhiepiskop Ioann San-Frantsisskiy (Shakhovskoy). Izbrannoye (Selected Essays). Vol 2. Nizhny Novgorod, 1999.
4. Batushka O. Adrian (Father Adrian). 1998. Russkiy Palomnik, no. 18, pp. 93-108.
5. Grigoriy Alaskinskiy, episkop. 1978. Novoye Russkoye Slovo, 26 avgusta.
6. Kornilov A. A. Dukhovenstvo peremeschennyh lits. Biographic he skiy slovar' (Clergy of the Displaced Persons. Biographical Dictionary). Nizhny Novgorod, 2002.
7. Kornilov A. A. Preobrazhenye Rossii. O pravoslavnom vozrozhdenii na okkupirovannykh territoriyah SSSR, 1941—1944 (Transfiguration of Russia. About the Orthodox Renaissance on the Occupied Territories of the USSR, 1941-1944). Nizhny Novgorod, 2000.
8. Myshetskiy D. V. 1989. Russkoye Vozrozhdeniye, no. 47-48, pp. 197-201.
9. Nivyer A. Pravoslavnii svyaschennosluzhiteli, bogoslovy i tserkovnii deyateli russkoy emigratsii v Zapadnoy i Tsentral'noy Yevrope. 1920—1995. Biographicheskiy spravochnik (Orthodox Clergy, Theologians and the Church Activists in the Western and Central Europe. 1920-1995. Biographical Directory). Moscow-Paris, 2007.
10. Popov A.N. Russkiy Berlin (Russian Berlin). Moscow, 2010.
11. Shkarovsky M.V. Istoria russkoy tserkovnoy emigratsii (History of Russian Church Emigration). St. Petersburg, 2009.
Корнилов А. А. Архипастырь мятежного ХХ века // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2014. Вып. 2 (57). С. 145-149. — Rev. op.: Гаврилин А. В. Под покровом Тихвинской иконы. Архипастырский путь Иоанна (Гарклавса). СПб.: Алаборг; Тихвин: Издательская служба Тихвинского монастыря. 2009 (Серия «Странствия Чудотворной»)
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Корнилов А. А. Деятельность русского зарубежного монашества в ХХ в.: попытка систематизации биографических материалов // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2014. Вып. 5 (60). С. 173-173. — Rev. op.: Кузнецов В. А. Русское православное зарубежное монашество в ХХ веке: Биографический справочник. - Екатеринбург: Барракуда, 2014. - 442 с.
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Корнилов А. А. История жизни архиерея Русской Зарубежной Церкви в мемуарном источнике // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2015. Вып. 2 (63). С. 159-163. — Rev. op.: Легкая И. И. Летающий архиерей. НП «Посев», 2014
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Корнилов А. А. Изучение каждого монастыря открывает новую страницу истории Церкви // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2015. Вып. 3 (64). С. 152-157. — Rev. op.: Игуменья Филарета (Гажу), Мацина Л. Е. История Нижегородского Крестовоздвиженского женского монастыря. Н. Новгород, 2014
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Корнилов А. А. Жизнь тыловой епархии в годы Великой Отечественной войны // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2015. Вып. 5 (66). С. 143-147. — Rev. op.: Архимандрит Тихон (Затёкин). Нижегородская епархия и Великая Отечественная война. Издательский отдел Нижегородской епархии при Вознесенском Печерском монастыре, 2015
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Корнилов А. А. Новая монография об историческом пути и миссии Русской Зарубежной Церкви // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2016. Вып. 2 (69). С. 155-159. — Rev. op.: Кострюков А. А. Русская Зарубежная Церковь в 1939–1964 гг.: Административное устройство и отношения с Церковью в Отечестве. М.: Изд-во ПСТГУ, 2015
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Корнилов А. А. Опыт исторической реконструкции в агиографии святителя Серафима (Соболева) // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2016. Вып. 6 (73). С. 148-152. — Rev. op.: Кострюков А. А. Пламень огненный. Жизнь и наследие архиепископа Серафима (Соболева). М.: Изд-во Сретенского монастыря, 2015
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Корнилова И. П. Житийная топика и ее музыкальное воплощение в монастырской кантате "Преподобный Савва игумен" Г.П. Дмитриева // Вестник ПСТГУ. Серия V: Вопросы истории и теории христианского искусства. 2017. Вып. 27. С. 152-159. DOI: 10.15382/sturV201727.152-159
This article deals with the spiritual cantata “Reverend Hegumen Savva” by Georgy Petrovich Dmitriev, which was written in eight parts for deacon reading and male choir a cappella. The cantata, characterised by a hagiographic theme, belongs to non-liturgical spiritual music. The main objective of our research is the identifi cation of topoi or “common places” in vitae of monks and founders of monasteries, occurring in the cantata, as well as the study of how these topoi were further developed and refl ected.
hagiography, topos, lives of saints, monastic lives, musical refl ection of a topos,cantata.
  1. Curtius E. R., Europaische Literatur und lateinisches Mittelalter, Bern; Munchen, 1984.
  2. Dmitriev L. A., Zhanr severnorusskikh zhitij, Leningrad, 27, 1972.
  3. Likhachev D. S., Poetika drevnerusskoi literatury, Moscow, 1979.
  4. Paisov Yu. I., Khorovoe tvorchestvo georgij a Dmitrieva, Moscow, 2007.
  5. Rudi T. R., O kompozitzii i topike zhitii prepodobnykh, St. Petersburg, 57, 2006.
  6. Rudi T. R., “Topika russkikh zhitii”, in: Russkaja agiographija, St. Petersburg, 2005.
Kornilova Irina
Place of work: St. Tikhon’s Orthodox University for the Humanities; 6/1 Likhov pereulok, Moscow 127051, Russian Federation;
Email: kornilowa-mezzo2012@yandex.ru.
Корнилова И. П. Музыкальное воплощение «житийных» особенностей во Второй симфонии А. П. Курченко «Житие Преподобного Сергия Радонежского» // Вестник ПСТГУ. Серия V: Вопросы истории и теории христианского искусства. 2017. Вып. 28. С. 170-180. DOI: 10.15382/sturV201728.170-180
This article deals with the Second Symphony by Alexander Petrovich Kurchenko “The Life of St. Sergius of Radonezh” and pays special attention to features of the use of the canonical form of Life and main elements of topics typical of Lives of saints, as well as to details of their musical embodiment in the work in question. It was found that that the structure of the symphony diff ers from the canonical scheme of the extensive Life due to the absence of the introductory and fi nal parts. The symphony by A. Kurchenko exposes the main part of the canonical scheme of an extensive Life and includes a number of motifs (topoi) such as, for example, the motif of the Divine Signs preceding the birth of the saint, the motif of his inability to read and write overcome with God’s help, the motif of describing the decease of the saint, about which he usually knows in advance. The range of topoi also includes those that are specifi cally typical of Lives of monks and founders of monasteries, such as the future saint’s departure for the desert, the assembly of the brethren and the arrangement of the monastery, the deathbed instruction for the brethren.
hagiography, topos, Lives of saints, monastic Lives, musical refl ection of topos, symphony
  1. Belik P., “Obraz Sergiya Radonezhskogo s zhitiem vo Vtoroj Simfonii A.Kurchenko”, in: Muzykal'naya Akademiya, 4, 2015.
  2. Vlasov V. G., Novyj ehnciklopedicheskij slovar' izobrazitel'nogo iskusstva: V 10-ti t., St. Petersburg, IV, 2006.
  3. Gudzij N. K., Istoriya drevnej russkoj literatury, Moscow, 2003.
  4. Delehaye H., Les legendes hagiographiques, Brussel, 1905.
  5. Dmitriev L. A., “Zhanr severnorusskikh zhitij ”, in: TODRL, 27, Leningrad, 1972.
  6. Zhitie i podvigi Prepodobnogo i Bogonosnogo otsa nashego Sergiya, igumena Radonezhskogo i vseya Rossii chudotvortsa, sostavlennuyu ieromonahom, vposledstvii arhiepiskopom, Nikonom (Rozhdestvenskim), available at: www.stsl.ru/lib/book1/chap1.php (15.06.2017).
  7. Rudi T. R., “O kompozitsii i topike zhitij prepodobnykh”, in: TODRL, 57, St. Petersburg, 2006.
  8. Uspenskij N. D., Drevnerusskoe pevcheskoe iskusstvo, Moscow, 1971.
Kornilova Irina
Student status: Graduate student;
Place of study: St. Tikhon’s Orthodox University for the Humanities; 6/1 Likhov pereulok, Moscow 127051, Russian Federation;
Email: kornilowa-mezzo2012@yandex.ru.
Корнилов А. А. Драматичная, трагическая и спасительная история Русской Церкви в новом учебном пособии ПСТГУ // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2018. Вып. 85. С. 153-157. — Rev. op.: Кострюков А. А. Лекции по истории Русской Церкви (1917–2008). — М.: Изд-во ПСТГУ, 2018. — 336 с.
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Kornilov Aleksandr
Academic Degree: Doctor of Sciences* in History;
Academic Rank: Professor;
Place of work: National Research Lobachevsky University of Nizhny Novgorod; 23 Gagarina Prosp., Nizhny Novgorod 603950, Russian Federation;
Post: Head of Department of Study of Foreign Regions and Local History;
ORCID: 0000-0001-9139-3740;
Email: kotva64@mail.ru. *According to ISCED 2011, a post-doctoral degree called Doctor of Sciences (D.Sc.) is given to reflect second advanced research qualifications or higher doctorates.
Корнилов А. А., Кинстлер А. В. Деятельность епископа Афанасия (Мартоса) во главе Северогерманского викариатства (1946–1950 гг.) // Вестник ПСТГУ. Серия II: История. История Русской Православной Церкви. 2019. Вып. 87. С. 108-123. DOI: 10.15382/sturII201987.108-123
This article studies the administration of the North German Vicariate in the time of bishop Afanasy (Martos). It examines main directions of his activity, i.e. missionary work, meetings with the clergy, organisation of a theological school in Hamburg. It is shown that his missionary work was directed towards educating members of parishes, while the aim of conventions and meetings was to increase education and competence of parish priests. The article also studies bishop Afanasy’s relations with the clergy and church organisations that were under the infl uence of Nafanail (L’vov), bishop of Brussels and Western Europe. Particular attention is paid to bishop Afanasy’s personality, as well as the tasks that he set himself during his administration of the vicariate. The article draws on the documents kept at the Archive of the German Diocese of the Russian Orthodox Church Abroad. Development of the vicariate made it possible to arrange into parishes those groups of Orthodox people who survived persecutions of atheist authorities and World War II. Parish groups not only did survive, but also preserved their Orthodox identity and traditions of the Orthodox way of life. Clergy and laymen who had to go though the North German “school of education” managed to adjust the experience of church life of the vicariate to conditions of life in new countries of residence. In countries of North and South America, North Africa and Australia they made use of their ability to conduct missionary work, to employ the art of discussing theological issues, preserved their desire to discern God’s providence in everyday life.Development of the vicariate helped to organize parishes consisting of the Orthodox people who experienced and persecution from the atheist regime and who survived the World War in 1939–1945. These parishes did not only survive but they also preserved Orthodox Christian identity and tradition of the Orthodox way of life. Clergy and fl ock went through the Northern Germany’s “school of education” and managed to adapt the experience of church life in the vicariate to the conditions of life in new countries of living. In the countries of Northern and Southern America, Northern Africa and Australia they used skill to carry out missionary work, the art to discuss theological issues, aspiration to see God’s Providence in everyday life.
North German Vicariate, German bishop, German diocese, parishes, theological school in Germany, missionary work, Synod, Russian Orthodox Church Abroad
  1. Afanasii (Martos), archbishop. Slova i poucheniia [Sermons and Teachings], available at https://azbyka.ru/propovedi/slova-i-pouchenij a.shtml (24.02.2018) (in Russian).
  2. Aleksandr (Mileant), bishop (ed.). Na nive Khristovoi. Arkhiepiskop Afanasii (Martos, 1904–1983) [In Christ’s Vineyard. Archbishop Afanasy Martos, 1904‒1983)], available at http://www.fatheralexander.org/booklets/russian/na_%20nive_hristovoj_archb_athanasios.htm (11.08.2017) (in Russian).
  3. Benigsen G., archpriest (1997) Ne khlebom edinym: Propovedi [Not by Bread Alone: Sermons]. Moscow; Klin (in Russian).
  4. Kornilov A. (2002) Dukhovenstvo peremeshchennykh lits: Biograficheskii slovar’ [Clergy of Misplaced Persons: Biographical Disctionary]. Nizhny Novgorod (in Russian).
  5. Kornilov A. (2018) “Organizatsiia i deiatel’nost’ Severo-Germanskoi administratury RPTsZ v period pravleniia episkopa Nafanaila (L’vova) 1945–1946 gg.” [Organisation and Activity of the North-German Administration of the Russian Orthodox Church Abroad in the Time of Bishop Nafanail’s (L’vov) Office, 1945‒1946]. XXVIII Ezhegodnaia bogoslovskaia konferentsiia PSTGU: Materialy [XXVIII Annual Theological Conference of St. Tikhon’s Orthodox University for the Humanities: Proceedings]. Moscow, pp. 179–182 (in Russian).
  6. Kostriukov A. (2010) “Novye svedeniia o zhizni i deiatel’nosti mitropolita Sergiia (Stragorodskogo) v 1920–1930-e gg. (po materialam arkhiva protoiereia Stefana Liashevskogo)” [New Data on Life and Work of Metropolitan Sergy (Stragorodsky) in the 1920‒1930s (based on materials of Archpriest Stefan Liashevsky’s archive]. XX Ezhegodnaia bogoslovskaia konferentsiia PSTGU: Materialy [XX Annual Theological Conference of St. Tikhon’s Orthodox University for the Humanities: Proceedings]. Moscow, vol. 1, pp. 312–316 (in Russian).
  7. Kostriukov A. (2017) “Arkhiv protoiereia Stefana Liashevskogo kak istochnik po istorii Russkoi Tserkvi i Severnogo Kavkaza” [Archive of Archpriest Stefan Liashevsky as a Source for the History of Russian Church and the North Caucasus]. Pravoslavie v istorii i kul’ture Severnogo Kavkaza: voprosy istochnikovedeniia i istoriografii: Materialy VII Mezhdunarodnykh Sviato- Ignat’evskikh chtenii [Orthodoxy in the History and Culture of the North Caucasus: Issues in Source Criticism and Historiography. Proceedings of the VII International Workshop]. Stavropol’, vol. 1, pp. 311–320 (in Russian).
  8. Liubimov A. (2016‒2018). “Protoierei Stefan Liashevskii. 1899–1986: Materialy k biografi i” [Archpriest Stefan Liashevsky, 1899‒1986. Materials for a Biography]. Pravoslavnaia Rus’, 2016, vol. 3, pp. 4–6; vol. 4, pp. 12–17; 2017, vol. 1, pp. 12–16; vol. 2, pp. 10–14; 2018, vol. 1, pp. 11–14 (in Russian).
  9. Oboznyi K. (2008) Istoriia Pskovskoi pravoslavnoi missii 1941–1944 gg. [History of the Orthodox Mission in Pskov, 1941‒1944]. Moscow (in Russian).
Kornilov Aleksandr
Academic Degree: Doctor of Sciences* in History;
Academic Rank: Professor;
Place of work: National Research Lobachevsky University of Nizhny Novgorod; 23 Gagarina Prosp., Nizhny Novgorod 603950, Russian Federation;
Post: Head of Department of Study of Foreign Regions and Local History;
ORCID: 0000-0001-9139-3740;
Email: kotva64@mail.ru. *According to ISCED 2011, a post-doctoral degree called Doctor of Sciences (D.Sc.) is given to reflect second advanced research qualifications or higher doctorates.
Kinstler Anatoly
Place of work: Archive of the German Diocese, Russian Orthodox Church Abroad; 2 Johanneskamp, Hannover, 30539, Germany;
ORCID: 0000-0002-9585-7490;
Email: anatolij.kinstler@gmail.com.